महाभारतः mahābhārataḥ - book-3, chapter-33, verse-30

सर्वमेव हठेनैके दिष्टेनैके वदन्त्युत ।
पुरुषप्रयत्नजं केचित्त्रैधमेतन्निरुच्यते ॥३०॥

30. sarvameva haṭhenaike diṣṭenaike vadantyuta ,
puruṣaprayatnajaṁ kecittraidhametannirucyate.

30. sarvam eva haṭhena eke diṣṭena eke vadanti uta
puruṣaprayatnajam kecit traidham etat nirucyate

30. Some people, indeed, declare that everything is achieved by force, while others attribute it to destiny. Still others state that it is born of human effort (puruṣa-prayatna). Thus, this (phenomenon of causality) is explained as threefold.

Words meanings summery:

• सर्वम् (sarvam) - all, everything

• एव (eva) - indeed, only

• हठेन (haṭhena) - by force, by obstinacy

• एके (eke) - some (people)

• दिष्टेन (diṣṭena) - by fate, by destiny

• एके (eke) - some (people), others

• वदन्ति (vadanti) - they say, they declare

• उत (uta) - and, moreover, also

• पुरुषप्रयत्नजम् (puruṣaprayatnajam) - born of human effort (puruṣa-prayatna)

• केचित् (kecit) - some (people)

• त्रैधम् (traidham) - threefold, of three kinds

• एतत् (etat) - this, this (concept)

• निरुच्यते (nirucyate) - is declared, is explained, is expounded

Words meanings and morphology

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

एव (eva) - indeed, only

(indeclinable)

हठेन (haṭhena) - by force, by obstinacy

(noun)

Instrumental, masculine, singular of haṭha

haṭha - force, violence, obstinacy, arbitrary action

एके (eke) - some (people)

(pronoun)

Nominative, masculine, plural of eka

eka - one, single, alone, some (in plural)

दिष्टेन (diṣṭena) - by fate, by destiny

(noun)

Instrumental, neuter, singular of diṣṭa

diṣṭa - appointed, commanded, directed, fate, destiny, fortune

Past Passive Participle

From root diś.

Root: diś (class 6)

एके (eke) - some (people), others

(pronoun)

Nominative, masculine, plural of eka

eka - one, single, alone, some (in plural)

वदन्ति (vadanti) - they say, they declare

(verb)

3rd person , plural, active, Present Indicative (Laṭ) of vad

Root: vad (class 1)

उत (uta) - and, moreover, also

(indeclinable)

पुरुषप्रयत्नजम् (puruṣaprayatnajam) - born of human effort (puruṣa-prayatna)

(adjective)

Nominative, neuter, singular of puruṣaprayatnaja

puruṣaprayatnaja - produced by human effort (puruṣa-prayatna), arising from human endeavor

Compound type : tatpuruṣa (puruṣa+prayatna+ja)

• puruṣa – man, male, person, human being, the Supreme Being, spirit (in Sāṅkhya philosophy)
  noun (masculine)
• prayatna – effort, exertion, endeavor, attempt
  noun (masculine)
  Derived from root 'yat' with prefix 'pra'.
  Prefix: pra
  Root: yat (class 1)
• ja – born, produced, arising from
  adjective (masculine)
  From root jan.
  Root: jan (class 4)

केचित् (kecit) - some (people)

(pronoun)

Nominative, masculine, plural of ka

ka - who, what, which

त्रैधम् (traidham) - threefold, of three kinds

(adjective)

Nominative, neuter, singular of traidha

traidha - threefold, in three ways, of three sorts

Derived from 'tri' (three) + 'dhā' (suffix for 'way'/'fold').

एतत् (etat) - this, this (concept)

(pronoun)

Nominative, neuter, singular of etas

etas - this, this one, here

निरुच्यते (nirucyate) - is declared, is explained, is expounded

(verb)

3rd person , singular, passive, Present Indicative (Laṭ) of nirucyate

Prefix: nir

Root: vac (class 2)