महाभारतः mahābhārataḥ - book-3, chapter-33, verse-11

यश्च दिष्टपरो लोके यश्चायं हठवादकः ।
उभावपसदावेतौ कर्मबुद्धिः प्रशस्यते ॥११॥

11. yaśca diṣṭaparo loke yaścāyaṁ haṭhavādakaḥ ,
ubhāvapasadāvetau karmabuddhiḥ praśasyate.

11. yaḥ ca diṣṭaparaḥ loke yaḥ ca ayam haṭhavādakaḥ
ubhau apasadau etau karmabuddhiḥ praśasyate

11. Both the person in this world who relies solely on destiny and the one who advocates for arbitrary force are considered inferior. An intelligence focused on appropriate action (karma-buddhi) is highly praised.

Words meanings summery:

• यः (yaḥ) - who, which, he who

• च (ca) - and, also

• दिष्टपरः (diṣṭaparaḥ) - devoted to destiny, reliant on fate

• लोके (loke) - in the world, among people

• यः (yaḥ) - who, which, he who

• च (ca) - and, also

• अयम् (ayam) - this, this one

• हठवादकः (haṭhavādakaḥ) - proponent of arbitrary force/obstinacy, one who insists on force

• उभौ (ubhau) - both (of them)

• अपसदौ (apasadau) - inferiors, outcasts, failures, base people

• एतौ (etau) - these two

• कर्मबुद्धिः (karmabuddhiḥ) - intelligence concerning action, practical intelligence, discerning intellect for action

• प्रशस्यते (praśasyate) - is praised, is commended, is extolled

Words meanings and morphology

यः (yaḥ) - who, which, he who

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what, that

च (ca) - and, also

(indeclinable)

दिष्टपरः (diṣṭaparaḥ) - devoted to destiny, reliant on fate

(adjective)

Nominative, masculine, singular of diṣṭapara

diṣṭapara - having destiny as supreme, devoted to destiny, relying on fate

Compound type : tatpuruṣa (diṣṭa+para)

• diṣṭa – destiny, fate, allotted, directed
  noun (neuter)
  Past Passive Participle
  Derived from the root 'diś' (to point, direct, allot)
  Root: diś (class 6)
• para – supreme, chief, ulterior, subsequent, devoted to, intent on
  adjective

लोके (loke) - in the world, among people

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, public

यः (yaḥ) - who, which, he who

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what, that

च (ca) - and, also

(indeclinable)

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one, here

हठवादकः (haṭhavādakaḥ) - proponent of arbitrary force/obstinacy, one who insists on force

(noun)

Nominative, masculine, singular of haṭhavādaka

haṭhavādaka - advocate of haṭha (force/obstinacy)

Compound type : tatpuruṣa (haṭha+vādaka)

• haṭha – force, violence, obstinacy, suddenness, arbitrary action
  noun (masculine)
• vādaka – speaker, advocate, proponent, musician
  noun (masculine)
  Agent Noun
  Derived from the root 'vad' (to speak) with suffix '-aka'
  Root: vad (class 1)

उभौ (ubhau) - both (of them)

(pronoun)

Nominative, masculine, dual of ubha

ubha - both

अपसदौ (apasadau) - inferiors, outcasts, failures, base people

(noun)

Nominative, masculine, dual of apasada

apasada - outcast, degraded person, inferior, ignoble

एतौ (etau) - these two

(pronoun)

Nominative, masculine, dual of etad

etad - this, this one

कर्मबुद्धिः (karmabuddhiḥ) - intelligence concerning action, practical intelligence, discerning intellect for action

(noun)

Nominative, feminine, singular of karmabuddhi

karmabuddhi - intelligence regarding action, practical intelligence

Compound type : tatpuruṣa (karma+buddhi)

• karma – action, deed, work, ritual, fate (karma)
  noun (neuter)
  Derived from the root 'kṛ' (to do, make)
  Root: kṛ (class 8)
• buddhi – intellect, understanding, perception, intelligence
  noun (feminine)
  Derived from the root 'budh' (to know, perceive)
  Root: budh (class 1)

प्रशस्यते (praśasyate) - is praised, is commended, is extolled

(verb)

3rd person , singular, passive, present (laṭ) of praśas

Prefix: pra

Root: śas (class 2)