महाभारतः mahābhārataḥ - book-3, chapter-33, verse-6

उत्थानमभिजानन्ति सर्वभूतानि भारत ।
प्रत्यक्षं फलमश्नन्ति कर्मणां लोकसाक्षिकम् ॥६॥

6. utthānamabhijānanti sarvabhūtāni bhārata ,
pratyakṣaṁ phalamaśnanti karmaṇāṁ lokasākṣikam.

6. utthānam abhijānanti sarvabhūtāni bhārata
pratyakṣam phalam aśnanti karmaṇām lokasākṣikam

6. O descendant of Bharata, all beings recognize the value of effort (utthāna). They directly experience the results of their actions (karma), which are witnessed by all people.

Words meanings summery:

• उत्थानम् (utthānam) - effort, exertion (rising, exertion, effort, undertaking)

• अभिजानन्ति (abhijānanti) - they recognize, know well (they know, recognize, understand)

• सर्वभूतानि (sarvabhūtāni) - all beings (all beings, all creatures)

• भारत (bhārata) - O descendant of Bharata (an epithet for the listener) (O descendant of Bharata)

• प्रत्यक्षम् (pratyakṣam) - directly (direct, visible, perceptible, manifest (adverbially: directly))

• फलम् (phalam) - result (fruit, result, consequence)

• अश्नन्ति (aśnanti) - they experience, enjoy (they eat, enjoy, experience)

• कर्मणाम् (karmaṇām) - of their actions (karma) (of actions, of deeds)

• लोकसाक्षिकम् (lokasākṣikam) - witnessed by all people (witnessed by the world, manifest to the world)

Words meanings and morphology

उत्थानम् (utthānam) - effort, exertion (rising, exertion, effort, undertaking)

(noun)

Accusative, neuter, singular of utthāna

utthāna - rising, getting up, effort, exertion, undertaking

Derived from root sthā (to stand) with upasarga ut

Prefix: ut

Root: sthā (class 1)

Note: Direct object of abhijānanti.

अभिजानन्ति (abhijānanti) - they recognize, know well (they know, recognize, understand)

(verb)

3rd person , plural, active, present (laṭ) of abhijñā

Prefix: abhi

Root: jñā (class 9)

Note: Main verb.

सर्वभूतानि (sarvabhūtāni) - all beings (all beings, all creatures)

(noun)

Nominative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole
  pronoun (neuter)
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  Derived from root bhū (to be)
  Root: bhū (class 1)

Note: Subject of abhijānanti.

भारत (bhārata) - O descendant of Bharata (an epithet for the listener) (O descendant of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata

Note: Addressing the listener.

प्रत्यक्षम् (pratyakṣam) - directly (direct, visible, perceptible, manifest (adverbially: directly))

(indeclinable)

Prefix: prati

Root: akṣ

Note: Qualifies 'aśnanti'.

फलम् (phalam) - result (fruit, result, consequence)

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward

Note: Direct object of aśnanti.

अश्नन्ति (aśnanti) - they experience, enjoy (they eat, enjoy, experience)

(verb)

3rd person , plural, active, present (laṭ) of aś

Root: aś (class 9)

Note: Verb for experiencing the results.

कर्मणाम् (karmaṇām) - of their actions (karma) (of actions, of deeds)

(noun)

Genitive, neuter, plural of karmaṇ

karmaṇ - action, deed, work, ritual

Root: kṛ (class 8)

Note: Possessive case for 'phalam'.

लोकसाक्षिकम् (lokasākṣikam) - witnessed by all people (witnessed by the world, manifest to the world)

(adjective)

Accusative, neuter, singular of lokasākṣika

lokasākṣika - witnessed by the world, manifest to the world

Compound type : tṛtīyā-tatpuruṣa (loka+sākṣika)

• loka – world, people, universe
  noun (masculine)
• sākṣika – witness, visible, perceived
  adjective (neuter)
  From sākṣin (witness)

Note: Agrees with 'phalam'.