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3,247

महाभारतः       mahābhārataḥ - book-3, chapter-247, verse-9

नन्दनादीनि पुण्यानि विहाराः पुण्यकर्मणाम् ।
न क्षुत्पिपासे न ग्लानिर्न शीतोष्णभयं तथा ॥९॥
9. nandanādīni puṇyāni vihārāḥ puṇyakarmaṇām ,
na kṣutpipāse na glānirna śītoṣṇabhayaṁ tathā.
9. nandanādīni puṇyāni vihārāḥ puṇyakarmaṇām na
kṣutpipāse na glāniḥ na śītoṣṇabhayaṃ tathā
9. Auspicious abodes like Nandana are there for those who perform virtuous actions (karma). There is neither hunger nor thirst, no exhaustion, and similarly, no fear of cold or heat.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • नन्दनादीनि (nandanādīni) - Celestial gardens like Nandana (Nandana and others, commencing with Nandana)
  • पुण्यानि (puṇyāni) - sacred, auspicious, virtuous
  • विहाराः (vihārāḥ) - abodes, pleasure-grounds, resorts
  • पुण्यकर्मणाम् (puṇyakarmaṇām) - of those of meritorious deeds, of virtuous actions
  • (na) - not, no, nor
  • क्षुत्पिपासे (kṣutpipāse) - hunger and thirst
  • (na) - not, no, nor
  • ग्लानिः (glāniḥ) - exhaustion, weariness, languor
  • (na) - not, no, nor
  • शीतोष्णभयं (śītoṣṇabhayaṁ) - fear of cold and heat
  • तथा (tathā) - thus, so, likewise, similarly

Words meanings and morphology

नन्दनादीनि (nandanādīni) - Celestial gardens like Nandana (Nandana and others, commencing with Nandana)
(noun)
Nominative, neuter, plural of nandanādi
nandanādi - Nandana and others (Nandana is a celestial garden)
Compound type : tatpuruṣa (nandana+ādi)
  • nandana – Nandana (the celestial garden of Indra), delight, happiness
    proper noun (neuter)
    Root: nand (class 1)
  • ādi – beginning, first, etc., and others
    indeclinable (masculine)
Note: Adjective for vihārāḥ.
पुण्यानि (puṇyāni) - sacred, auspicious, virtuous
(adjective)
Nominative, neuter, plural of puṇya
puṇya - sacred, virtuous, pure, auspicious, meritorious, good deed
Note: Agrees with nandanādīni and vihārāḥ.
विहाराः (vihārāḥ) - abodes, pleasure-grounds, resorts
(noun)
Nominative, masculine, plural of vihāra
vihāra - dwelling, abode, pleasure-ground, monastery, recreation
Derived from vi-√hṛ (to roam, to sport)
Prefix: vi
Root: hṛ (class 1)
Note: Subject of implied verb "are".
पुण्यकर्मणाम् (puṇyakarmaṇām) - of those of meritorious deeds, of virtuous actions
(noun)
Genitive, masculine, plural of puṇyakarmaṇ
puṇyakarmaṇ - one whose actions are virtuous, performer of good deeds
Compound type : bahuvrīhi (puṇya+karman)
  • puṇya – sacred, virtuous, pure, auspicious, meritorious
    adjective (neuter)
  • karman – action, deed, ritual, fate (karma)
    noun (neuter)
    Derived from root kṛ (to do, to make)
    Root: kṛ (class 8)
Note: Possessive, "of those whose actions are virtuous".
(na) - not, no, nor
(indeclinable)
क्षुत्पिपासे (kṣutpipāse) - hunger and thirst
(noun)
Nominative, feminine, dual of kṣutpipāsā
kṣutpipāsā - hunger and thirst
Dual form implies 'hunger AND thirst'. It is a dvandva compound.
Compound type : dvandva (kṣudh+pipāsā)
  • kṣudh – hunger
    noun (feminine)
    Root: kṣudh (class 1)
  • pipāsā – thirst, desire to drink
    noun (feminine)
    Desiderative formation
    Derived from root pā (to drink) with desiderative suffix.
    Root: pā (class 1)
Note: Subject for implied verb "are".
(na) - not, no, nor
(indeclinable)
ग्लानिः (glāniḥ) - exhaustion, weariness, languor
(noun)
Nominative, feminine, singular of glāni
glāni - weariness, exhaustion, languor, depression, decline
Derived from root glai (to be weary)
Root: glai (class 1)
Note: Subject for implied verb "is".
(na) - not, no, nor
(indeclinable)
शीतोष्णभयं (śītoṣṇabhayaṁ) - fear of cold and heat
(noun)
Nominative, neuter, singular of śītoṣṇabhaya
śītoṣṇabhaya - fear of cold and heat
Compound type : tatpuruṣa (śītoṣṇa+bhaya)
  • śīta – cold, cool
    noun (neuter)
    Past Passive Participle
    From root śyai (to become cold) or śī (to lie down)
    Root: śī (class 2)
  • uṣṇa – hot, heat
    noun (neuter)
    Past Passive Participle
    From root uṣ (to burn)
    Root: uṣ (class 1)
  • bhaya – fear, dread
    noun (neuter)
    Derived from root bhī (to fear)
    Root: bhī (class 3)
Note: Subject for implied verb "is".
तथा (tathā) - thus, so, likewise, similarly
(indeclinable)