महाभारतः mahābhārataḥ - book-3, chapter-247, verse-28

कृतस्य कर्मणस्तत्र भुज्यते यत्फलं दिवि ।
न चान्यत्क्रियते कर्म मूलच्छेदेन भुज्यते ॥२८॥

28. kṛtasya karmaṇastatra bhujyate yatphalaṁ divi ,
na cānyatkriyate karma mūlacchedena bhujyate.

28. kṛtasya karmaṇaḥ tatra bhujyate yat phalam divi
na ca anyat kriyate karma mūlacchedena bhujyate

28. Whatever fruit of a performed action (karma) is enjoyed there in heaven, no new action (karma) is performed. Instead, it is enjoyed until its very root is completely exhausted.

Words meanings summery:

• कृतस्य (kṛtasya) - of the done, of the made, of the performed

• कर्मणः (karmaṇaḥ) - of the action (karma) (of the action, of the deed, of the work)

• तत्र (tatra) - there, in that place, then, in that case

• भुज्यते (bhujyate) - is enjoyed, is consumed, is eaten, is experienced

• यत् (yat) - which, whatever, that

• फलम् (phalam) - fruit, result, consequence, reward

• दिवि (divi) - in heaven, in the sky, in the celestial realm

• न (na) - not, no, nor

• च (ca) - and, also, moreover

• अन्यत् (anyat) - another, other, different

• क्रियते (kriyate) - is done, is performed, is made

• कर्म (karma) - action (karma) (action, deed, work)

• मूलच्छेदेन (mūlacchedena) - by the cutting of the root, completely, exhaustively

• भुज्यते (bhujyate) - is enjoyed, is consumed, is eaten, is experienced

Words meanings and morphology

कृतस्य (kṛtasya) - of the done, of the made, of the performed

(adjective)

Genitive, neuter, singular of kṛta

kṛta - done, made, performed, completed, accomplished

Past Passive Participle

From root kṛ (to do, to make) + suffix kta

Root: kṛ (class 8)

Note: Participle used as an adjective modifying 'karmaṇaḥ'.

कर्मणः (karmaṇaḥ) - of the action (karma) (of the action, of the deed, of the work)

(noun)

Genitive, neuter, singular of karman

karman - action, deed, work, ritual, fate, effect, religious act

From root kṛ (to do) + suffix man

Root: kṛ (class 8)

तत्र (tatra) - there, in that place, then, in that case

(indeclinable)

From pronominal stem tad + tra suffix

भुज्यते (bhujyate) - is enjoyed, is consumed, is eaten, is experienced

(verb)

3rd person , singular, passive, present (laṭ) of bhuj

Present Passive

From root bhuj (to enjoy, consume) + ya (passive stem) + te (ātmanepada ending)

Root: bhuj (class 7)

यत् (yat) - which, whatever, that

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that, who

Note: Refers to 'phalam'.

फलम् (phalam) - fruit, result, consequence, reward

(noun)

Nominative, neuter, singular of phala

phala - fruit, result, consequence, reward, advantage, profit

Note: Subject of 'bhujyate'.

दिवि (divi) - in heaven, in the sky, in the celestial realm

(noun)

Locative, feminine, singular of div

div - heaven, sky, celestial realm, day

न (na) - not, no, nor

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

अन्यत् (anyat) - another, other, different

(adjective)

Nominative, neuter, singular of anya

anya - other, another, different, distinct, diverse

Note: Agrees with 'karma'.

क्रियते (kriyate) - is done, is performed, is made

(verb)

3rd person , singular, passive, present (laṭ) of kṛ

Present Passive

From root kṛ (to do) + ya (passive stem) + te (ātmanepada ending)

Root: kṛ (class 8)

कर्म (karma) - action (karma) (action, deed, work)

(noun)

Nominative, neuter, singular of karman

karman - action, deed, work, ritual, fate, effect, religious act

From root kṛ (to do) + suffix man

Root: kṛ (class 8)

Note: Subject of 'kriyate'.

मूलच्छेदेन (mūlacchedena) - by the cutting of the root, completely, exhaustively

(noun)

Instrumental, masculine, singular of mūlaccheda

mūlaccheda - cutting off the root, complete destruction, eradication

Compound type : tatpurusha (mūla+cheda)

• mūla – root, basis, origin, foundation, source
  noun (neuter)
• cheda – cutting, breaking, separation, division, destruction
  noun (masculine)
  From root chid (to cut) + a (suffix)
  Root: chid (class 7)

Note: Functions adverbially, indicating the manner of enjoyment.

भुज्यते (bhujyate) - is enjoyed, is consumed, is eaten, is experienced

(verb)

3rd person , singular, passive, present (laṭ) of bhuj

Present Passive

From root bhuj (to enjoy, consume) + ya (passive stem) + te (ātmanepada ending)

Root: bhuj (class 7)

Note: Repeated for emphasis on complete exhaustion of fruits.