महाभारतः mahābhārataḥ - book-3, chapter-247, verse-4

धर्मात्मानो जितात्मानः शान्ता दान्ता विमत्सराः ।
दानधर्मरताः पुंसः शूराश्चाहतलक्षणाः ॥४॥

4. dharmātmāno jitātmānaḥ śāntā dāntā vimatsarāḥ ,
dānadharmaratāḥ puṁsaḥ śūrāścāhatalakṣaṇāḥ.

4. dharmātmānaḥ jitātmānaḥ śāntāḥ dāntāḥ vimatsarāḥ
dānadharmaratāḥ puṃsaḥ śūrāḥ ca ahatalakṣaṇāḥ

4. Men whose intrinsic nature (dharma) is righteousness, who are self-controlled (ātman), peaceful, disciplined, free from envy, devoted to the natural law (dharma) of charity, brave, and possess unimpaired auspicious marks.

Words meanings summery:

• धर्मात्मानः (dharmātmānaḥ) - righteous-souled, whose nature is dharma

• जितात्मानः (jitātmānaḥ) - self-controlled, who have conquered themselves

• शान्ताः (śāntāḥ) - peaceful, calm, tranquil

• दान्ताः (dāntāḥ) - subdued, self-restrained, disciplined

• विमत्सराः (vimatsarāḥ) - free from envy, not envious

• दानधर्मरताः (dānadharmaratāḥ) - devoted to the natural law (dharma) of charity

• पुंसः (puṁsaḥ) - men, male persons

• शूराः (śūrāḥ) - brave, heroic, valorous

• च (ca) - and, also

• अहतलक्षणाः (ahatalakṣaṇāḥ) - possessing unimpaired auspicious marks/qualities

Words meanings and morphology

धर्मात्मानः (dharmātmānaḥ) - righteous-souled, whose nature is dharma

(noun)

Nominative, masculine, plural of dharmātman

dharmātman - one whose intrinsic nature (dharma) is righteousness, righteous-souled

Compound type : bahuvrīhi (dharma+ātman)

• dharma – natural law, constitution, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• ātman – self, soul, spirit
  noun (masculine)
  Root: an (class 2)

जितात्मानः (jitātmānaḥ) - self-controlled, who have conquered themselves

(adjective)

Nominative, masculine, plural of jitātman

jitātman - self-controlled, having conquered the self (ātman)

Compound type : bahuvrīhi (jita+ātman)

• jita – conquered, subdued
  adjective
  Past Passive Participle
  Derived from root ji (to conquer)
  Root: ji (class 1)
• ātman – self, soul, spirit
  noun (masculine)
  Root: an (class 2)

शान्ताः (śāntāḥ) - peaceful, calm, tranquil

(adjective)

Nominative, masculine, plural of śānta

śānta - peaceful, calm, tranquil, appeased

Past Passive Participle

Derived from root śam (to be calm)

Root: śam (class 4)

दान्ताः (dāntāḥ) - subdued, self-restrained, disciplined

(adjective)

Nominative, masculine, plural of dānta

dānta - subdued, self-restrained, disciplined

Past Passive Participle

Derived from root dam (to subdue, control)

Root: dam (class 4)

विमत्सराः (vimatsarāḥ) - free from envy, not envious

(adjective)

Nominative, masculine, plural of vimatsara

vimatsara - free from envy, free from malice

Compound type : pradi-samāsa (vi+matsara)

• vi – apart, away, without
  indeclinable
• matsara – envy, jealousy, malice
  noun (masculine)
  Root: madi (class 4)

दानधर्मरताः (dānadharmaratāḥ) - devoted to the natural law (dharma) of charity

(adjective)

Nominative, masculine, plural of dānadharmarata

dānadharmarata - devoted to the natural law (dharma) of charity/giving

Compound type : bahuvrīhi (dāna+dharma+rata)

• dāna – gift, donation, charity
  noun (neuter)
  Derived from root dā (to give)
  Root: dā (class 3)
• dharma – natural law, constitution, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• rata – delighted, devoted, attached to
  adjective
  Past Passive Participle
  Derived from root ram (to delight, rejoice)
  Root: ram (class 1)

पुंसः (puṁsaḥ) - men, male persons

(noun)

Nominative, masculine, plural of puṃs

puṁs - man, male, person

शूराः (śūrāḥ) - brave, heroic, valorous

(adjective)

Nominative, masculine, plural of śūra

śūra - brave, heroic, powerful

च (ca) - and, also

(indeclinable)

अहतलक्षणाः (ahatalakṣaṇāḥ) - possessing unimpaired auspicious marks/qualities

(adjective)

Nominative, masculine, plural of ahatalakṣaṇa

ahatalakṣaṇa - possessing unimpaired marks/qualities, having auspicious signs

Compound type : bahuvrīhi (ahata+lakṣaṇa)

• ahata – unimpaired, uninjured, not struck
  adjective
  Past Passive Participle
  Negative particle 'a' + root han (to strike/injure) in PPP form 'hata'
  Root: han (class 2)
• lakṣaṇa – mark, sign, characteristic, auspicious mark
  noun (neuter)
  Root: lakṣ (class 10)