महाभारतः mahābhārataḥ - book-3, chapter-247, verse-11

शब्दाः श्रुतिमनोग्राह्याः सर्वतस्तत्र वै मुने ।
न शोको न जरा तत्र नायासपरिदेवने ॥११॥

11. śabdāḥ śrutimanogrāhyāḥ sarvatastatra vai mune ,
na śoko na jarā tatra nāyāsaparidevane.

11. śabdāḥ śrutimanogrāhyāḥ sarvataḥ tatra vai
mune na śokaḥ na jarā tatra na āyāsaparidevana

11. O sage, indeed, all sounds there are pleasing to the ear and mind. There is neither sorrow nor old age, nor is there exertion or lamentation.

Words meanings summery:

• शब्दाः (śabdāḥ) - sounds, words, noises

• श्रुतिमनोग्राह्याः (śrutimanogrāhyāḥ) - pleasing to the ear and mind, graspable by ear and mind

• सर्वतः (sarvataḥ) - from all sides, everywhere, entirely

• तत्र (tatra) - On Mount Meru (there, in that place)

• वै (vai) - indeed, verily, certainly

• मुने (mune) - Addressing the sage Mudgala (O sage, O ascetic)

• न (na) - not, no, nor

• शोकः (śokaḥ) - sorrow, grief, lamentation

• न (na) - not, no, nor

• जरा (jarā) - old age, decrepitude

• तत्र (tatra) - On Mount Meru (there, in that place)

• न (na) - not, no, nor

• आयासपरिदेवन (āyāsaparidevana) - exertion and lamentation

Words meanings and morphology

शब्दाः (śabdāḥ) - sounds, words, noises

(noun)

Nominative, masculine, plural of śabda

śabda - sound, noise, word, voice

Derived from root śabd (to sound)

Root: śabd (class 10)

Note: Subject of implied verb "are".

श्रुतिमनोग्राह्याः (śrutimanogrāhyāḥ) - pleasing to the ear and mind, graspable by ear and mind

(adjective)

Nominative, masculine, plural of śrutimanogrāhya

śrutimanogrāhya - pleasing to the ear and mind, comprehensible by hearing and intellect

Compound of 'śruti' (ear/hearing), 'manas' (mind), 'grāhya' (graspable/acceptable).

Compound type : karmadhāraya (śruti+manas+grāhya)

• śruti – hearing, ear, tradition, revealed text
  noun (feminine)
  Derived from root śru (to hear)
  Root: śru (class 5)
• manas – mind, intellect, heart, consciousness
  noun (neuter)
  Root: man (class 4)
• grāhya – to be grasped, to be seized, to be accepted, pleasing
  adjective (masculine)
  Gerundive
  Derived from root grah (to seize, to grasp) + ya.
  Root: grah (class 9)

Note: Agrees with śabdāḥ.

सर्वतः (sarvataḥ) - from all sides, everywhere, entirely

(indeclinable)

From 'sarva' (all) + suffix 'tas'.

तत्र (tatra) - On Mount Meru (there, in that place)

(indeclinable)

From 'tad' (that) + suffix 'tra'.

वै (vai) - indeed, verily, certainly

(indeclinable)

मुने (mune) - Addressing the sage Mudgala (O sage, O ascetic)

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, seer, saint

Root: man (class 4)

Note: Vocative addressing Mudgala.

न (na) - not, no, nor

(indeclinable)

शोकः (śokaḥ) - sorrow, grief, lamentation

(noun)

Nominative, masculine, singular of śoka

śoka - sorrow, grief, lamentation, anguish

Derived from root śuc (to grieve, to burn)

Root: śuc (class 1)

Note: Subject of implied verb "is".

न (na) - not, no, nor

(indeclinable)

जरा (jarā) - old age, decrepitude

(noun)

Nominative, feminine, singular of jarā

jarā - old age, decrepitude, decay

Derived from root jṛ (to become old, to decay)

Root: jṛ (class 4)

Note: Subject of implied verb "is".

तत्र (tatra) - On Mount Meru (there, in that place)

(indeclinable)

From 'tad' (that) + suffix 'tra'.

न (na) - not, no, nor

(indeclinable)

आयासपरिदेवन (āyāsaparidevana) - exertion and lamentation

(noun)

Nominative, neuter, dual of āyāsaparidevana

āyāsaparidevana - exertion and lamentation

Dvandva compound of āyāsa (exertion) and paridevana (lamentation).

Compound type : dvandva (āyāsa+paridevana)

• āyāsa – exertion, effort, fatigue, trouble
  noun (masculine)
  Derived from ā-√yas (to exert, to strive).
  Prefix: ā
  Root: yas (class 4)
• paridevana – lamentation, wailing, weeping
  noun (neuter)
  Derived from pari-√div (to lament, to mourn).
  Prefix: pari
  Root: div (class 4)

Note: Subject of implied verb "are".