महाभारतः
mahābhārataḥ
-
book-3, chapter-247, verse-43
ध्यानयोगाद्बलं लब्ध्वा प्राप्य चर्द्धिमनुत्तमाम् ।
जगाम शाश्वतीं सिद्धिं परां निर्वाणलक्षणाम् ॥४३॥
जगाम शाश्वतीं सिद्धिं परां निर्वाणलक्षणाम् ॥४३॥
43. dhyānayogādbalaṁ labdhvā prāpya carddhimanuttamām ,
jagāma śāśvatīṁ siddhiṁ parāṁ nirvāṇalakṣaṇām.
jagāma śāśvatīṁ siddhiṁ parāṁ nirvāṇalakṣaṇām.
43.
dhyānayogāt balam labdhvā prāpya ca ṛddhim anuttamām
jagāma śāśvatīm siddhim parām nirvāṇalakṣaṇām
jagāma śāśvatīm siddhim parām nirvāṇalakṣaṇām
43.
Having gained strength from the discipline of meditation (dhyānayoga) and attained unsurpassed supernatural powers (ṛddhi), he reached the eternal, supreme accomplishment characterized by liberation (nirvāṇa).
Words meanings summery:
(Scroll down for elaborated words morphology)
- ध्यानयोगात् (dhyānayogāt) - from the discipline of meditation, due to the practice of meditation
- बलम् (balam) - strength, power, might
- लब्ध्वा (labdhvā) - having obtained, having gained, having received
- प्राप्य (prāpya) - having attained, having reached, having obtained
- च (ca) - and, also
- ऋद्धिम् (ṛddhim) - prosperity, success, supernatural power, abundance
- अनुत्तमाम् (anuttamām) - unsurpassed, excellent, supreme
- जगाम (jagāma) - he went, he attained, he reached
- शाश्वतीम् (śāśvatīm) - eternal, perpetual, permanent
- सिद्धिम् (siddhim) - accomplishment, perfection, success, spiritual power
- पराम् (parām) - supreme, highest, ultimate
- निर्वाणलक्षणाम् (nirvāṇalakṣaṇām) - characterized by liberation (nirvāṇa)
Words meanings and morphology
ध्यानयोगात् (dhyānayogāt) - from the discipline of meditation, due to the practice of meditation
(noun)
Ablative, masculine, singular of dhyānayoga
dhyānayoga - the discipline (yoga) of meditation (dhyāna), path of meditation
tatpurusha compound
Compound type : tatpurusha (dhyāna+yoga)
- dhyāna – meditation, contemplation, deep abstract meditation
noun (neuter)
From root dhyai (to meditate)
Root: dhyai (class 1) - yoga – discipline, union, spiritual practice
noun (masculine)
From root yuj (to join)
Root: yuj (class 7)
Note: Indicates the source from which strength was obtained.
बलम् (balam) - strength, power, might
(noun)
Accusative, neuter, singular of bala
bala - strength, power, might, force, army
Note: Object of 'labdhvā'.
लब्ध्वा (labdhvā) - having obtained, having gained, having received
(indeclinable)
absolutive / gerund
Derived from root labh (to obtain) with suffix -tvā
Root: labh (class 1)
प्राप्य (prāpya) - having attained, having reached, having obtained
(indeclinable)
absolutive / gerund
Derived from root āp (to obtain) with prefix pra + suffix -ya
Prefix: pra
Root: āp (class 5)
च (ca) - and, also
(indeclinable)
ऋद्धिम् (ṛddhim) - prosperity, success, supernatural power, abundance
(noun)
Accusative, feminine, singular of ṛddhi
ṛddhi - prosperity, success, accomplishment, increase, supernatural power
From root ṛdh (to prosper)
Root: ṛdh (class 4)
Note: Object of 'prāpya'.
अनुत्तमाम् (anuttamām) - unsurpassed, excellent, supreme
(adjective)
Accusative, feminine, singular of anuttama
anuttama - unsurpassed, excellent, supreme, unequalled
Compound: na (not) + uttama (supreme)
Compound type : tatpurusha (an+uttama)
- an – not, non-
indeclinable - uttama – supreme, excellent, highest, best
adjective (feminine)
Prefix: ud
Note: Agrees with 'ṛddhim'.
जगाम (jagāma) - he went, he attained, he reached
(verb)
3rd person , singular, active, perfect (lit) of gam
Perfect Active
3rd person singular perfect active of root gam
Root: gam (class 1)
शाश्वतीम् (śāśvatīm) - eternal, perpetual, permanent
(adjective)
Accusative, feminine, singular of śāśvatī
śāśvatī - eternal, perpetual, constant, ever-lasting
Feminine form of śāśvata
Note: Agrees with 'siddhim'.
सिद्धिम् (siddhim) - accomplishment, perfection, success, spiritual power
(noun)
Accusative, feminine, singular of siddhi
siddhi - accomplishment, perfection, success, fulfillment, spiritual power
From root sidh (to succeed)
Root: sidh (class 1)
Note: Object of 'jagāma'.
पराम् (parām) - supreme, highest, ultimate
(adjective)
Accusative, feminine, singular of parā
parā - supreme, highest, ultimate, greatest
Feminine form of para
Note: Agrees with 'siddhim'.
निर्वाणलक्षणाम् (nirvāṇalakṣaṇām) - characterized by liberation (nirvāṇa)
(adjective)
Accusative, feminine, singular of nirvāṇalakṣaṇā
nirvāṇalakṣaṇā - characterized by (lakṣaṇā) liberation (nirvāṇa)
tatpurusha compound
Compound type : tatpurusha (nirvāṇa+lakṣaṇā)
- nirvāṇa – liberation, extinction, cessation of suffering, highest bliss
noun (neuter)
From root vā (to blow) with prefix nir (out)
Prefix: nis
Root: vā (class 2) - lakṣaṇā – characteristic, sign, mark, definition
noun (feminine)
From root lakṣ (to perceive)
Root: lakṣ (class 10)
Note: Agrees with 'siddhim'.