महाभारतः mahābhārataḥ - book-3, chapter-247, verse-36

एतत्ते सर्वमाख्यातं यन्मां पृच्छसि मुद्गल ।
तवानुकम्पया साधो साधु गच्छाम माचिरम् ॥३६॥

36. etatte sarvamākhyātaṁ yanmāṁ pṛcchasi mudgala ,
tavānukampayā sādho sādhu gacchāma māciram.

36. etat te sarvam ākhyātam yat mām pṛcchasi mudgala
tava anukampayā sādho sādhu gacchāma mā ciram

36. O Mudgala, I have explained to you all that you asked me. O virtuous one, by your compassion, let me depart now without delay.

Words meanings summery:

• एतत् (etat) - this

• ते (te) - to you, for you

• सर्वम् (sarvam) - all, everything

• आख्यातम् (ākhyātam) - told, explained

• यत् (yat) - which, what

• माम् (mām) - me

• पृच्छसि (pṛcchasi) - you ask

• मुद्गल (mudgala) - Mudgala

• तव (tava) - your

• अनुकम्पया (anukampayā) - by compassion, through kindness

• साधो (sādho) - Referring to Mudgala. (O virtuous one, O good man)

• साधु (sādhu) - well, properly, indeed

• गच्छाम (gacchāma) - Let me (the divine messenger) go. (let us go, let me go)

• मा (mā) - not (prohibitive)

• चिरम् (ciram) - for a long time, long

Words meanings and morphology

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this

ते (te) - to you, for you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Can also be genitive singular.

सर्वम् (sarvam) - all, everything

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole

Note: Used here as a pronoun/noun (everything).

आख्यातम् (ākhyātam) - told, explained

(adjective)

Nominative, neuter, singular of ākhyāta

ākhyāta - told, explained, narrated

Past Passive Participle

From root khyā with upasarga ā-

Prefix: ā

Root: khyā (class 2)

Note: Modifies 'etat' or 'sarvam'.

यत् (yat) - which, what

(pronoun)

Accusative, neuter, singular of yad

yad - which, what

Note: Connects 'sarvam' (all) with the action of asking.

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

Note: Object of 'pṛcchasi'.

पृच्छसि (pṛcchasi) - you ask

(verb)

2nd person , singular, active, present (laṭ) of pṛcch

Present Active

2nd person singular present active of root pṛcch, 6th class.

Root: pṛcch (class 6)

मुद्गल (mudgala) - Mudgala

(proper noun)

Vocative, masculine, singular of mudgala

mudgala - Mudgala (proper name of a sage)

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

अनुकम्पया (anukampayā) - by compassion, through kindness

(noun)

Instrumental, feminine, singular of anukampā

anukampā - compassion, pity, kindness

From root kamp with upasarga anu-

Prefix: anu

Root: kamp (class 1)

साधो (sādho) - Referring to Mudgala. (O virtuous one, O good man)

(adjective)

Vocative, masculine, singular of sādhu

sādhu - good, virtuous, holy man, sage

Note: Used as a noun here.

साधु (sādhu) - well, properly, indeed

(indeclinable)

Note: Used as an adverb here.

गच्छाम (gacchāma) - Let me (the divine messenger) go. (let us go, let me go)

(verb)

1st person , singular, active, optative / imperative (loṭ / vidhiliṅ) of gam

Subjunctive/Optative/Imperative Active

1st person singular or plural. Here likely 1st person singular subjunctive/optative.

Root: gam (class 1)

मा (mā) - not (prohibitive)

(indeclinable)

Prohibitive particle

Note: Always used with the imperative or subjunctive to express prohibition.

चिरम् (ciram) - for a long time, long

(indeclinable)

Note: Used as an adverb here, meaning 'for a long time' or 'delay'.