महाभारतः mahābhārataḥ - book-3, chapter-247, verse-42

तुल्यनिन्दास्तुतिर्भूत्वा समलोष्टाश्मकाञ्चनः ।
ज्ञानयोगेन शुद्धेन ध्याननित्यो बभूव ह ॥४२॥

42. tulyanindāstutirbhūtvā samaloṣṭāśmakāñcanaḥ ,
jñānayogena śuddhena dhyānanityo babhūva ha.

42. tulyanindāstutiḥ bhūtvā samaloṣṭāśmakāñcanaḥ
jñānayogena śuddhena dhyānanityaḥ babhūva ha

42. Having become one to whom both blame and praise are equal, and for whom clods of earth, stones, and gold are identical, he indeed became constantly devoted to meditation (dhyāna) through the pure discipline of knowledge (jñānayoga).

Words meanings summery:

• तुल्यनिन्दास्तुतिः (tulyanindāstutiḥ) - one for whom blame and praise are equal

• भूत्वा (bhūtvā) - having become, being

• समलोष्टाश्मकाञ्चनः (samaloṣṭāśmakāñcanaḥ) - one to whom clods of earth, stones, and gold are equal

• ज्ञानयोगेन (jñānayogena) - by the yoga (discipline) of knowledge

• शुद्धेन (śuddhena) - by pure, by clean

• ध्याननित्यः (dhyānanityaḥ) - constantly engaged in meditation, perpetually meditating

• बभूव (babhūva) - he became, he was

• ह (ha) - indeed, certainly, verily

Words meanings and morphology

तुल्यनिन्दास्तुतिः (tulyanindāstutiḥ) - one for whom blame and praise are equal

(adjective)

Nominative, masculine, singular of tulyanindāstuti

tulyanindāstuti - one for whom blame (nindā) and praise (stuti) are equal (tulya)

bahuvrīhi compound

Compound type : bahuvrīhi (tulya+nindā+stuti)

• tulya – equal, similar, comparable
  adjective (masculine)
• nindā – blame, censure, reproach
  noun (feminine)
  From root nind (to blame)
  Root: nind (class 1)
• stuti – praise, eulogy, adoration
  noun (feminine)
  From root stu (to praise)
  Root: stu (class 2)

Note: Refers to the sage (muni).

भूत्वा (bhūtvā) - having become, being

(indeclinable)

absolutive / gerund

Derived from root bhū (to be) with suffix -tvā

Root: bhū (class 1)

समलोष्टाश्मकाञ्चनः (samaloṣṭāśmakāñcanaḥ) - one to whom clods of earth, stones, and gold are equal

(adjective)

Nominative, masculine, singular of samaloṣṭāśmakāñcana

samaloṣṭāśmakāñcana - one for whom clods of earth (loṣṭa), stones (aśman), and gold (kāñcana) are equal (sama)

bahuvrīhi compound

Compound type : bahuvrīhi (sama+loṣṭa+aśman+kāñcana)

• sama – equal, same, similar, alike
  adjective (masculine)
• loṣṭa – clod of earth, lump of clay
  noun (neuter)
• aśman – stone, rock, thunderbolt
  noun (masculine)
• kāñcana – gold, golden
  noun (neuter)

Note: Refers to the sage (muni).

ज्ञानयोगेन (jñānayogena) - by the yoga (discipline) of knowledge

(noun)

Instrumental, masculine, singular of jñānayoga

jñānayoga - the discipline (yoga) of knowledge (jñāna), path of knowledge

tatpurusha compound

Compound type : tatpurusha (jñāna+yoga)

• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  From root jñā (to know)
  Root: jñā (class 9)
• yoga – discipline, union, spiritual practice
  noun (masculine)
  From root yuj (to join)
  Root: yuj (class 7)

Note: Indicates the means by which he achieved the state.

शुद्धेन (śuddhena) - by pure, by clean

(adjective)

Instrumental, masculine, singular of śuddha

śuddha - pure, clean, clear, faultless, holy

Past Passive Participle

Derived from root śudh (to purify, be pure)

Root: śudh (class 4)

Note: Agrees with 'jñānayogena'.

ध्याननित्यः (dhyānanityaḥ) - constantly engaged in meditation, perpetually meditating

(adjective)

Nominative, masculine, singular of dhyānanitya

dhyānanitya - constantly (nitya) engaged in meditation (dhyāna)

tatpurusha compound

Compound type : tatpurusha (dhyāna+nitya)

• dhyāna – meditation, contemplation, deep abstract meditation
  noun (neuter)
  From root dhyai (to meditate)
  Root: dhyai (class 1)
• nitya – constant, perpetual, eternal, always
  adjective (masculine)

Note: Refers to the sage (muni).

बभूव (babhūva) - he became, he was

(verb)

3rd person , singular, active, perfect (lit) of bhū

Perfect Active

3rd person singular perfect active of root bhū

Root: bhū (class 1)

ह (ha) - indeed, certainly, verily

(indeclinable)

Note: An emphatic particle.