महाभारतः mahābhārataḥ - book-3, chapter-247, verse-40

यत्र गत्वा न शोचन्ति न व्यथन्ति चलन्ति वा ।
तदहं स्थानमत्यन्तं मार्गयिष्यामि केवलम् ॥४०॥

40. yatra gatvā na śocanti na vyathanti calanti vā ,
tadahaṁ sthānamatyantaṁ mārgayiṣyāmi kevalam.

40. yatra gatvā na śocanti na vyathanti calanti vā
tat aham sthānam atyantam mārgayiṣyāmi kevalam

40. I will diligently search only for that ultimate state where, having arrived, people neither grieve, nor suffer, nor become agitated.

Words meanings summery:

• यत्र (yatra) - where, in which place

• गत्वा (gatvā) - having gone, after going

• न (na) - not, no

• शोचन्ति (śocanti) - they grieve, they lament

• न (na) - not, no

• व्यथन्ति (vyathanti) - they suffer, they are distressed, they are agitated

• चलन्ति (calanti) - they move, they waver, they shake

• वा (vā) - or, either

• तत् (tat) - Refers to the 'sthānam' (state/place) as the object of seeking. (that, therefore)

• अहम् (aham) - I

• स्थानम् (sthānam) - place, state, position

• अत्यन्तम् (atyantam) - extreme, ultimate, supreme, perpetual

• मार्गयिष्यामि (mārgayiṣyāmi) - I will search, I will seek

• केवलम् (kevalam) - only, exclusively, merely

Words meanings and morphology

यत्र (yatra) - where, in which place

(indeclinable)

From yad (relative pronominal stem) + tra (location suffix)

गत्वा (gatvā) - having gone, after going

(indeclinable)

absolutive / gerund

Derived from root gam (to go) with suffix -tvā

Root: gam (class 1)

न (na) - not, no

(indeclinable)

शोचन्ति (śocanti) - they grieve, they lament

(verb)

3rd person , plural, active, present (laṭ) of śuc

Present Active

Root: śuc (class 1)

न (na) - not, no

(indeclinable)

व्यथन्ति (vyathanti) - they suffer, they are distressed, they are agitated

(verb)

3rd person , plural, active, present (laṭ) of vyath

Present Active

Root: vyath (class 1)

चलन्ति (calanti) - they move, they waver, they shake

(verb)

3rd person , plural, active, present (laṭ) of cal

Present Active

Root: cal (class 1)

वा (vā) - or, either

(indeclinable)

तत् (tat) - Refers to the 'sthānam' (state/place) as the object of seeking. (that, therefore)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to the 'sthānam' (state/place) as the object of seeking.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

स्थानम् (sthānam) - place, state, position

(noun)

Accusative, neuter, singular of sthāna

sthāna - place, position, state, situation, residence

From root sthā (to stand) + ana suffix

Root: sthā (class 1)

अत्यन्तम् (atyantam) - extreme, ultimate, supreme, perpetual

(adjective)

Accusative, neuter, singular of atyanta

atyanta - extreme, exceeding, ultimate, perpetual, very much

ati (beyond) + anta (end)

Compound type : tatpurusha (ati+anta)

• ati – over, beyond, exceeding
  indeclinable
• anta – end, limit, boundary
  noun (masculine)

Note: Agrees with 'sthānam'.

मार्गयिष्यामि (mārgayiṣyāmi) - I will search, I will seek

(verb)

1st person , singular, active, future (lṛṭ) of mārg

Future Active

Causative stem from root mṛg (to hunt, seek) or directly from mārg (to seek)

Root: mṛg (class 10)

केवलम् (kevalam) - only, exclusively, merely

(adjective)

Accusative, neuter, singular of kevala

kevala - sole, exclusive, mere, pure, only

Note: Functions adverbially, modifying 'mārgayiṣyāmi' and agreeing with 'sthānam' or implied adverb.