महाभारतः mahābhārataḥ - book-3, chapter-247, verse-47

वैशंपायन उवाच ।
एवमुक्त्वा स भगवान्व्यासः पाण्डवनन्दनम् ।
जगाम तपसे धीमान्पुनरेवाश्रमं प्रति ॥४७॥

47. vaiśaṁpāyana uvāca ,
evamuktvā sa bhagavānvyāsaḥ pāṇḍavanandanam ,
jagāma tapase dhīmānpunarevāśramaṁ prati.

47. vaiśaṃpāyanaḥ uvāca evam uktvā saḥ bhagavān vyāsaḥ
pāṇḍavanandanam jagāma tapase dhīmān punaḥ eva āśramam prati

47. Vaiśampāyana said: Having spoken thus to the son of Pāṇḍu, that wise and revered Vyāsa returned to his hermitage (āśrama) for (practicing) austerity (tapas).

Words meanings summery:

• वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśampāyana

• उवाच (uvāca) - he said, he spoke

• एवम् (evam) - thus, in this manner, so

• उक्त्वा (uktvā) - having spoken, having said

• सः (saḥ) - that Vyasa (he, that)

• भगवान् (bhagavān) - the revered Vyāsa (the revered, the divine one (Bhagavān))

• व्यासः (vyāsaḥ) - Vyasa (name of the sage)

• पाण्डवनन्दनम् (pāṇḍavanandanam) - to Arjuna, son of Pāṇḍu (to the son of Pāṇḍu, to the delight of the Pāṇḍavas)

• जगाम (jagāma) - he went

• तपसे (tapase) - for austerity (tapas), for the purpose of penance

• धीमान् (dhīmān) - the wise Vyāsa (the wise one, intelligent)

• पुनः (punaḥ) - again, back, further

• एव (eva) - indeed, only, just

• आश्रमम् (āśramam) - to the hermitage (āśrama)

• प्रति (prati) - towards, to, against

Words meanings and morphology

वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśampāyana

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Vaiśampāyana (name of the narrator in the Mahabharata)

उवाच (uvāca) - he said, he spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

एवम् (evam) - thus, in this manner, so

(indeclinable)

उक्त्वा (uktvā) - having spoken, having said

(indeclinable)

absolutive

Absolutive (gerund) form of the root vac.

Root: vac (class 2)

सः (saḥ) - that Vyasa (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, it, he, she

भगवान् (bhagavān) - the revered Vyāsa (the revered, the divine one (Bhagavān))

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - fortunate, glorious, divine, revered (Bhagavān)

व्यासः (vyāsaḥ) - Vyasa (name of the sage)

(proper noun)

Nominative, masculine, singular of vyāsa

vyāsa - Vyasa, compiler, arranger

पाण्डवनन्दनम् (pāṇḍavanandanam) - to Arjuna, son of Pāṇḍu (to the son of Pāṇḍu, to the delight of the Pāṇḍavas)

(proper noun)

Accusative, masculine, singular of pāṇḍavanandana

pāṇḍavanandana - son of Pāṇḍu, delight of the Pāṇḍavas

Compound type : ṣaṣṭhī-tatpuruṣa (pāṇḍava+nandana)

• pāṇḍava – descendant of Pāṇḍu, son of Pāṇḍu
  proper noun (masculine)
• nandana – son, delighting, gladdening
  noun (masculine)
  Derived from root nand 'to rejoice'.
  Root: nand (class 1)

जगाम (jagāma) - he went

(verb)

3rd person , singular, active, perfect (liṭ) of gam

Root: gam (class 1)

तपसे (tapase) - for austerity (tapas), for the purpose of penance

(noun)

Dative, neuter, singular of tapas

tapas - austerity, penance, heat, spiritual fervor

धीमान् (dhīmān) - the wise Vyāsa (the wise one, intelligent)

(adjective)

Nominative, masculine, singular of dhīmat

dhīmat - wise, intelligent, sagacious

Possessive suffix -mat added to dhī (intellect).

Note: Refers to Vyāsa.

पुनः (punaḥ) - again, back, further

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

आश्रमम् (āśramam) - to the hermitage (āśrama)

(noun)

Accusative, masculine, singular of āśrama

āśrama - hermitage, monastery, sacred retreat; a stage of life (āśrama)

Derived from root śram 'to toil' with prefix ā-.

Prefix: ā

Root: śram (class 4)

प्रति (prati) - towards, to, against

(indeclinable)

Note: Functions as a preposition governing the accusative case ('āśramam').