महाभारतः mahābhārataḥ - book-3, chapter-247, verse-30

असंतोषः परीतापो दृष्ट्वा दीप्ततराः श्रियः ।
यद्भवत्यवरे स्थाने स्थितानां तच्च दुष्करम् ॥३०॥

30. asaṁtoṣaḥ parītāpo dṛṣṭvā dīptatarāḥ śriyaḥ ,
yadbhavatyavare sthāne sthitānāṁ tacca duṣkaram.

30. asantoṣaḥ parītāpaḥ dṛṣṭvā dīptatarāḥ śriyaḥ yat
bhavati avare sthāne sthitānām tat ca duṣkaram

30. There is dissatisfaction and great distress upon seeing more brilliant glories (śriyaḥ). And whatever state befalls those who are situated in a lower position, that too is difficult to endure.

Words meanings summery:

• असन्तोषः (asantoṣaḥ) - dissatisfaction, discontent, unhappiness

• परीतापः (parītāpaḥ) - distress, anguish, torment, affliction

• दृष्ट्वा (dṛṣṭvā) - having seen, seeing, after seeing

• दीप्ततराः (dīptatarāḥ) - more shining, more glorious, more radiant

• श्रियः (śriyaḥ) - glories (śriyaḥ) (splendors, glories, riches, prosperity)

• यत् (yat) - whatever, which, that

• भवति (bhavati) - happens, becomes, exists

• अवरे (avare) - in a lower, in an inferior

• स्थाने (sthāne) - in a place, in a state, in a position

• स्थितानाम् (sthitānām) - of those who are situated, of those who stand, of the abiding

• तत् (tat) - that, it

• च (ca) - and, also, moreover

• दुष्करम् (duṣkaram) - difficult, hard to do, arduous

Words meanings and morphology

असन्तोषः (asantoṣaḥ) - dissatisfaction, discontent, unhappiness

(noun)

Nominative, masculine, singular of asantoṣa

asantoṣa - dissatisfaction, discontent, lack of contentment, displeasure

Negative prefix a + santoṣa (contentment)

Compound type : nañ-tatpuruṣa (a+santoṣa)

• a – not, un-, non-
  indeclinable
  Negative particle.
• santoṣa – contentment, satisfaction, pleasure, joy
  noun (masculine)
  From sam + root tuṣ (to be pleased)
  Prefix: sam
  Root: tuṣ (class 4)

Note: Subject of implied 'is'.

परीतापः (parītāpaḥ) - distress, anguish, torment, affliction

(noun)

Nominative, masculine, singular of parītāpa

parītāpa - great heat, burning, pain, anguish, distress, regret, remorse

From pari + root tap (to heat, torment)

Prefix: pari

Root: tap (class 1)

Note: Coordinates with 'asantoṣaḥ'.

दृष्ट्वा (dṛṣṭvā) - having seen, seeing, after seeing

(indeclinable)

Absolutive (Gerund)

From root dṛś (to see) + suffix tvā

Root: dṛś (class 1)

दीप्ततराः (dīptatarāḥ) - more shining, more glorious, more radiant

(adjective)

Accusative, feminine, plural of dīptatara

dīptatara - more shining, more brilliant, more glorious, more splendid

Comparative adjective

From dīpta (shining, Past Passive Participle of dīp) + comparative suffix tara

Root: dīp (class 4)

श्रियः (śriyaḥ) - glories (śriyaḥ) (splendors, glories, riches, prosperity)

(noun)

Accusative, feminine, plural of śrī

śrī - prosperity, wealth, glory, splendor, beauty, goddess Lakṣmī

Note: Object of 'dṛṣṭvā'. Refers to celestial glories or superior fortunes.

यत् (yat) - whatever, which, that

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that, who

Note: Correlative pronoun, subject of 'bhavati'.

भवति (bhavati) - happens, becomes, exists

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present Active

From root bhū (to be) + a (thematic vowel) + ti (parasmaipada ending)

Root: bhū (class 1)

अवरे (avare) - in a lower, in an inferior

(adjective)

Locative, neuter, singular of avara

avara - lower, inferior, posterior, later, last, worst

स्थाने (sthāne) - in a place, in a state, in a position

(noun)

Locative, neuter, singular of sthāna

sthāna - place, position, state, situation, residence, stand, abode

From root sthā (to stand) + ana suffix

Root: sthā (class 1)

स्थितानाम् (sthitānām) - of those who are situated, of those who stand, of the abiding

(adjective)

Genitive, masculine, plural of sthita

sthita - standing, situated, existing, remaining, firm, abiding

Past Passive Participle

From root sthā (to stand) + suffix kta

Root: sthā (class 1)

Note: Refers to beings experiencing a lower state.

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it, this

Note: Correlative to 'yat'.

च (ca) - and, also, moreover

(indeclinable)

दुष्करम् (duṣkaram) - difficult, hard to do, arduous

(adjective)

Nominative, neuter, singular of duṣkara

duṣkara - difficult, hard to do, arduous, impossible, evil deed

From dus (bad, hard) + root kṛ (to do) + a

Prefix: dus

Root: kṛ (class 8)

Note: Predicative adjective for 'tat'.