महाभारतः
mahābhārataḥ
-
book-3, chapter-247, verse-7
एषां देवनिकायानां पृथक्पृथगनेकशः ।
भास्वन्तः कामसंपन्ना लोकास्तेजोमयाः शुभाः ॥७॥
भास्वन्तः कामसंपन्ना लोकास्तेजोमयाः शुभाः ॥७॥
7. eṣāṁ devanikāyānāṁ pṛthakpṛthaganekaśaḥ ,
bhāsvantaḥ kāmasaṁpannā lokāstejomayāḥ śubhāḥ.
bhāsvantaḥ kāmasaṁpannā lokāstejomayāḥ śubhāḥ.
7.
eṣām devanikāyānām pṛthak pṛthak anekaśaḥ
bhāsvantaḥ kāmasaṃpannāḥ lokāḥ tejomayāḥ śubhāḥ
bhāsvantaḥ kāmasaṃpannāḥ lokāḥ tejomayāḥ śubhāḥ
7.
These brilliant, desire-fulfilling, radiant, and auspicious worlds belong separately and in manifold ways to these hosts of deities.
Words meanings summery:
(Scroll down for elaborated words morphology)
- एषाम् (eṣām) - of these
- देवनिकायानाम् (devanikāyānām) - of groups of gods, of divine hosts
- पृथक् (pṛthak) - separately, individually
- पृथक् (pṛthak) - separately, individually
- अनेकशः (anekaśaḥ) - manifoldly, in many ways, in great numbers
- भास्वन्तः (bhāsvantaḥ) - brilliant, shining, radiant
- कामसंपन्नाः (kāmasaṁpannāḥ) - fulfilling all desires, endowed with all wishes
- लोकाः (lokāḥ) - worlds, realms
- तेजोमयाः (tejomayāḥ) - full of splendor, consisting of light/radiance
- शुभाः (śubhāḥ) - auspicious, beautiful, pure
Words meanings and morphology
एषाम् (eṣām) - of these
(pronoun)
Genitive, masculine, plural of etat
etat - this, these
Demonstrative pronoun
Note: Refers to the divine groups mentioned.
देवनिकायानाम् (devanikāyānām) - of groups of gods, of divine hosts
(noun)
Genitive, masculine, plural of devanikāya
devanikāya - host of deities, group of gods
Tatpuruṣa compound: deva (god) + nikāya (group, multitude)
Compound type : tatpuruṣa (deva+nikāya)
- deva – god, deity
noun (masculine)
Root: div (class 4) - nikāya – group, collection, body, host
noun (masculine)
Prefix: ni
Root: ci (class 5)
पृथक् (pṛthak) - separately, individually
(indeclinable)
पृथक् (pṛthak) - separately, individually
(indeclinable)
अनेकशः (anekaśaḥ) - manifoldly, in many ways, in great numbers
(indeclinable)
Formed from `aneka` (many) + suffix `śas` (in numbers/ways)
भास्वन्तः (bhāsvantaḥ) - brilliant, shining, radiant
(adjective)
Nominative, masculine, plural of bhāsvat
bhāsvat - shining, brilliant, resplendent, radiant
Present Active Participle
From root bhās (to shine) + matup suffix
Root: bhās (class 1)
Note: Modifies 'lokāḥ'.
कामसंपन्नाः (kāmasaṁpannāḥ) - fulfilling all desires, endowed with all wishes
(adjective)
Nominative, masculine, plural of kāmasaṃpanna
kāmasaṁpanna - having fulfilled desires, endowed with all wishes, bringing about desires
Compound of kāma (desire) + saṃpanna (fulfilled/endowed)
Compound type : bahuvrīhi (kāma+saṃpanna)
- kāma – desire, wish, love
noun (masculine)
Derived from root kam (to desire)
Root: kam (class 1) - saṃpanna – fulfilled, accomplished, endowed with, rich in
adjective
Past Passive Participle
Derived from root pad (to go, obtain) with prefix sam
Prefix: sam
Root: pad (class 4)
Note: Modifies 'lokāḥ'.
लोकाः (lokāḥ) - worlds, realms
(noun)
Nominative, masculine, plural of loka
loka - world, realm, people
From root lok (to see)
Root: lok (class 1)
Note: Subject of the implied verb 'are'.
तेजोमयाः (tejomayāḥ) - full of splendor, consisting of light/radiance
(adjective)
Nominative, masculine, plural of tejomaya
tejomaya - consisting of splendor/light, radiant, glorious
Formed from tejas (splendor) + mayat suffix (made of)
Note: Modifies 'lokāḥ'.
शुभाः (śubhāḥ) - auspicious, beautiful, pure
(adjective)
Nominative, masculine, plural of śubha
śubha - auspicious, beautiful, bright, pure, good
Root: śubh (class 1)
Note: Modifies 'lokāḥ'.