महाभारतः mahābhārataḥ - book-3, chapter-247, verse-13

तैजसानि शरीराणि भवन्त्यत्रोपपद्यताम् ।
कर्मजान्येव मौद्गल्य न मातृपितृजान्युत ॥१३॥

13. taijasāni śarīrāṇi bhavantyatropapadyatām ,
karmajānyeva maudgalya na mātṛpitṛjānyuta.

13. taijasāni śarīrāṇi bhavanti atra upapadyatām
karmajāni eva maudgalya na mātṛpitṛjāni uta

13. O Maudgalya, the luminous bodies produced in this realm are solely born of action (karma), and not from mother and father.

Words meanings summery:

• तैजसानि (taijasāni) - luminous, fiery, made of light

• शरीराणि (śarīrāṇi) - bodies

• भवन्ति (bhavanti) - they are, they become

• अत्र (atra) - here, in this place

• उपपद्यताम् (upapadyatām) - let them be born/manifested (let them be produced, let them be obtained)

• कर्मजानि (karmajāni) - born of action (karma)

• एव (eva) - indeed, only, just

• मौद्गल्य (maudgalya) - O Maudgalya

• न (na) - not, no

• मातृपितृजानि (mātṛpitṛjāni) - born from mother and father

• उत (uta) - and, also, moreover (often used with `na` for emphasis)

Words meanings and morphology

तैजसानि (taijasāni) - luminous, fiery, made of light

(adjective)

Nominative, neuter, plural of taijasa

taijasa - luminous, fiery, consisting of light/fire

शरीराणि (śarīrāṇi) - bodies

(noun)

Nominative, neuter, plural of śarīra

śarīra - body

भवन्ति (bhavanti) - they are, they become

(verb)

3rd person , plural, active, present (laṭ) of bhū

Root: bhū (class 1)

अत्र (atra) - here, in this place

(indeclinable)

उपपद्यताम् (upapadyatām) - let them be born/manifested (let them be produced, let them be obtained)

(verb)

3rd person , plural, passive, imperative (loṭ) of upapad

Passive imperative (loṭ), 3rd person plural, from `upa` + `pad`. Here used descriptively, implying 'those who come into being' or 'are produced'.

Prefix: upa

Root: pad (class 4)

कर्मजानि (karmajāni) - born of action (karma)

(adjective)

Nominative, neuter, plural of karmaja

karmaja - born from action, caused by action

Compound type : tatpuruṣa (karma+ja)

• karma – action, deed, ritual
  noun (neuter)
• ja – born, produced from
  adjective
  Suffix -ja from root jan (to be born)
  Root: jan (class 4)

एव (eva) - indeed, only, just

(indeclinable)

मौद्गल्य (maudgalya) - O Maudgalya

(proper noun)

Vocative, masculine, singular of maudgalya

maudgalya - descendant of Mudgala; a proper name

न (na) - not, no

(indeclinable)

मातृपितृजानि (mātṛpitṛjāni) - born from mother and father

(adjective)

Nominative, neuter, plural of mātṛpitṛja

mātṛpitṛja - born from mother and father

Compound type : dvandva-tatpuruṣa (mātṛ+pitṛ+ja)

• mātṛ – mother
  noun (feminine)
• pitṛ – father
  noun (masculine)
• ja – born, produced from
  adjective
  Suffix -ja from root jan (to be born)
  Root: jan (class 4)

उत (uta) - and, also, moreover (often used with `na` for emphasis)

(indeclinable)