महाभारतः mahābhārataḥ - book-2, chapter-68, verse-9

अयं हि वासोदय ईदृशानां मनस्विनां कौरव मा भवेद्वः ।
अदीक्षितानामजिनानि यद्वद्बलीयसां पश्यत पाण्डवानाम् ॥९॥

9. ayaṁ hi vāsodaya īdṛśānāṁ; manasvināṁ kaurava mā bhavedvaḥ ,
adīkṣitānāmajināni yadva;dbalīyasāṁ paśyata pāṇḍavānām.

9. ayam hi vāsodayaḥ īdṛśānām manasvinām kaurava mā bhavet
vaḥ adīkṣitānām ajināni yadvat balīyasām paśyata pāṇḍavānām

9. Indeed, O Kaurava (kaurava), may this situation—the wearing of such (simple) garments by high-minded men (manasvinām)—not befall you! Behold the powerful Pāṇḍavas (pāṇḍavānām), who are now (wearing) animal skins (ajināni) just like the uninitiated (adīkṣitānām)!

Words meanings summery:

• अयम् (ayam) - this

• हि (hi) - indeed, surely, for

• वासोदयः (vāsodayaḥ) - the situation of wearing (humble) garments (appearance of clothes, wearing of garments)

• ईदृशानाम् (īdṛśānām) - of such (humble) garments (of such, of this kind)

• मनस्विनाम् (manasvinām) - (referring to the Pāṇḍavas) of the proud/high-minded (of high-minded, proud, intelligent men)

• कौरव (kaurava) - O Kaurava

• मा (mā) - do not (prohibitive)

• भवेत् (bhavet) - it should be, it may be, it might become

• वः (vaḥ) - to you (Kauravas) (to you (plural), for you (plural))

• अदीक्षितानाम् (adīkṣitānām) - of the uninitiated, of those not having undertaken a vow

• अजिनानि (ajināni) - animal skins, deer skins

• यद्वत् (yadvat) - just as, in the manner that

• बलीयसाम् (balīyasām) - (referring to the Pāṇḍavas) of the powerful ones (of the very strong, of the more powerful)

• पश्यत (paśyata) - behold! see!

• पाण्डवानाम् (pāṇḍavānām) - of the Pāṇḍavas

Words meanings and morphology

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, these

Note: Refers to the 'wearing of garments' or the situation

हि (hi) - indeed, surely, for

(indeclinable)

वासोदयः (vāsodayaḥ) - the situation of wearing (humble) garments (appearance of clothes, wearing of garments)

(noun)

Nominative, masculine, singular of vāsodaya

vāsodaya - appearance of clothes, wearing of garments, rising of dwelling

Compound type : tatpurusha (vāsas+udaya)

• vāsas – garment, clothing
  noun (neuter)
• udaya – rising, appearance, emergence
  noun (masculine)
  From ut- + root √i (to go)
  Prefix: ut
  Root: i (class 2)

ईदृशानाम् (īdṛśānām) - of such (humble) garments (of such, of this kind)

(adjective)

Genitive, neuter, plural of īdṛśa

īdṛśa - such, of this kind, like this

Note: Agrees with an implied `vāsasām` (garments) or refers to the nature of the situation

मनस्विनाम् (manasvinām) - (referring to the Pāṇḍavas) of the proud/high-minded (of high-minded, proud, intelligent men)

(adjective)

Genitive, masculine, plural of manasvin

manasvin - high-minded, proud, intelligent, spirited

From manas (mind) + vin suffix

Note: Modifies the implied subject of 'vāsodayaḥ' (those who wear them) or qualifies the situation as happening to such men

कौरव (kaurava) - O Kaurava

(proper noun)

Vocative, masculine, singular of kaurava

kaurava - descendant of Kuru, a Kaurava

Patronymic from Kuru

Note: Addressing a member of the Kaurava family

मा (mā) - do not (prohibitive)

(indeclinable)

Note: Used with optative or aorist to express prohibition

भवेत् (bhavet) - it should be, it may be, it might become

(verb)

3rd person , singular, active, Optative (liṅ) of bhū

Optative 3rd singular

From root √bhū (to be)

Root: bhū (class 1)

वः (vaḥ) - to you (Kauravas) (to you (plural), for you (plural))

(pronoun)

plural of yūṣmad

yūṣmad - you (plural)

Note: Enclitic pronoun

अदीक्षितानाम् (adīkṣitānām) - of the uninitiated, of those not having undertaken a vow

(adjective)

Genitive, masculine, plural of adīkṣita

adīkṣita - uninitiated, not having undertaken a vow/ceremony

Past Passive Participle (negated)

From a- + root √dīkṣ (to initiate) + kta suffix

Compound type : nañ-tatpuruṣa (a+dīkṣita)

• a – not, non-
  indeclinable
• dīkṣita – initiated, consecrated, having undertaken a vow
  adjective
  Past Passive Participle
  From root √dīkṣ (to initiate) + kta suffix
  Root: dīkṣ (class 1)

Note: Agrees with `pāṇḍavānām` implicitly (as a comparison)

अजिनानि (ajināni) - animal skins, deer skins

(noun)

neuter, plural of ajina

ajina - animal skin, deer skin

Note: Used here as the state of the Pāṇḍavas

यद्वत् (yadvat) - just as, in the manner that

(indeclinable)

Note: Introduces a comparison

बलीयसाम् (balīyasām) - (referring to the Pāṇḍavas) of the powerful ones (of the very strong, of the more powerful)

(adjective)

Genitive, masculine, plural of balīyas

balīyas - stronger, very strong, more powerful

Comparative degree

Comparative of balin (strong) with īyasun suffix

Note: Agrees with `pāṇḍavānām`

पश्यत (paśyata) - behold! see!

(verb)

2nd person , plural, active, Imperative (loṭ) of dṛś

Imperative 2nd plural

From root √dṛś (to see), present stem paśya

Root: dṛś (class 1)

पाण्डवानाम् (pāṇḍavānām) - of the Pāṇḍavas

(proper noun)

Genitive, masculine, plural of pāṇḍava

pāṇḍava - son of Pāṇḍu, a Pāṇḍava

Derived from Pāṇḍu + aṇ (patronymic suffix)

Note: Object of `paśyata` (genitive object with some verbs of seeing, or genitive of reference)