महाभारतः mahābhārataḥ - book-2, chapter-68, verse-4

अद्य देवाः संप्रयाताः समैर्वर्त्मभिरस्थलैः ।
गुणज्येष्ठास्तथा ज्येष्ठा भूयांसो यद्वयं परैः ॥४॥

4. adya devāḥ saṁprayātāḥ samairvartmabhirasthalaiḥ ,
guṇajyeṣṭhāstathā jyeṣṭhā bhūyāṁso yadvayaṁ paraiḥ.

4. adya devāḥ saṃprayātāḥ samaiḥ vartmabhiḥ asthalaiḥ
guṇajyeṣṭhāḥ tathā jyeṣṭhāḥ bhūyāṃsaḥ yat vayam paraiḥ

4. Today, the gods have proceeded on even and unobstructed paths. This is because we are superior in qualities, indeed the most prominent, and more numerous than our adversaries.

Words meanings summery:

• अद्य (adya) - today, now

• देवाः (devāḥ) - gods, deities

• संप्रयाताः (saṁprayātāḥ) - gone forth, departed, proceeded

• समैः (samaiḥ) - by equal, by even, by smooth

• वर्त्मभिः (vartmabhiḥ) - by paths, by ways

• अस्थलैः (asthalaiḥ) - by unobstructed, by easy, by firm

• गुणज्येष्ठाः (guṇajyeṣṭhāḥ) - superior in qualities, foremost in virtues

• तथा (tathā) - and, thus, so also

• ज्येष्ठाः (jyeṣṭhāḥ) - eldest, chief, most excellent, most prominent

• भूयांसः (bhūyāṁsaḥ) - more numerous, greater in number, more abundant

• यत् (yat) - because, since, that which

• वयम् (vayam) - we

• परैः (paraiḥ) - by others, by enemies, by adversaries

Words meanings and morphology

अद्य (adya) - today, now

(indeclinable)

देवाः (devāḥ) - gods, deities

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine being

संप्रयाताः (saṁprayātāḥ) - gone forth, departed, proceeded

(adjective)

Nominative, masculine, plural of saṃprayāta

saṁprayāta - gone forth, departed, marched out, set out

Past Passive Participle

From √yā (to go) with prefixes sam- and pra-.

Prefixes: sam+pra

Root: yā (class 2)

समैः (samaiḥ) - by equal, by even, by smooth

(adjective)

Instrumental, masculine, plural of sama

sama - equal, even, uniform, smooth, level

वर्त्मभिः (vartmabhiḥ) - by paths, by ways

(noun)

Instrumental, neuter, plural of vartman

vartman - path, road, way, course

अस्थलैः (asthalaiḥ) - by unobstructed, by easy, by firm

(adjective)

Instrumental, masculine, plural of asthala

asthala - not rocky, smooth, firm, unobstructed

Compound type : Nañ-tatpurusha (a+sthala)

• a – not, un-
  indeclinable
  Negative prefix.
• sthala – ground, place, dry land, obstacle
  noun (neuter)

गुणज्येष्ठाः (guṇajyeṣṭhāḥ) - superior in qualities, foremost in virtues

(adjective)

Nominative, masculine, plural of guṇajyeṣṭha

guṇajyeṣṭha - superior in good qualities, chief in virtues

Compound type : Tatpurusha (guṇa+jyeṣṭha)

• guṇa – quality, virtue, excellence
  noun (masculine)
• jyeṣṭha – eldest, chief, principal, most excellent
  adjective (masculine)

तथा (tathā) - and, thus, so also

(indeclinable)

ज्येष्ठाः (jyeṣṭhāḥ) - eldest, chief, most excellent, most prominent

(adjective)

Nominative, masculine, plural of jyeṣṭha

jyeṣṭha - eldest, chief, principal, most excellent, supreme

भूयांसः (bhūyāṁsaḥ) - more numerous, greater in number, more abundant

(adjective)

Nominative, masculine, plural of bhūyas

bhūyas - more, greater, more numerous, further

Comparative form of 'bahu' (much, many).

यत् (yat) - because, since, that which

(indeclinable)

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

परैः (paraiḥ) - by others, by enemies, by adversaries

(adjective)

Instrumental, masculine, plural of para

para - other, another, enemy, adversary, supreme, subsequent