महाभारतः mahābhārataḥ - book-2, chapter-68, verse-2

अजिनैः संवृतान्दृष्ट्वा हृतराज्यानरिंदमान् ।
प्रस्थितान्वनवासाय ततो दुःशासनोऽब्रवीत् ॥२॥

2. ajinaiḥ saṁvṛtāndṛṣṭvā hṛtarājyānariṁdamān ,
prasthitānvanavāsāya tato duḥśāsano'bravīt.

2. ajinaiḥ saṃvṛtān dṛṣṭvā hṛtarājyān ariṃdamān
prasthitān vanavāsāya tataḥ duḥśāsanaḥ abravīt

2. Then, Duḥśāsana spoke, seeing those subduers of enemies, whose kingdoms had been seized, clad in deerskins, and departed for forest exile.

Words meanings summery:

• अजिनैः (ajinaiḥ) - with deerskins, by deerskins

• संवृतान् (saṁvṛtān) - covered, clad, enveloped

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• हृतराज्यान् (hṛtarājyān) - whose kingdoms were taken, deprived of their kingdoms

• अरिंदमान् (ariṁdamān) - subduers of enemies, vanquishers of foes

• प्रस्थितान् (prasthitān) - departed, set out, gone forth

• वनवासाय (vanavāsāya) - for dwelling in the forest, for forest exile

• ततः (tataḥ) - then, thence, therefore

• दुःशासनः (duḥśāsanaḥ) - The son of Dhṛtarāṣṭra and younger brother of Duryodhana. (Duḥśāsana)

• अब्रवीत् (abravīt) - spoke, said

Words meanings and morphology

अजिनैः (ajinaiḥ) - with deerskins, by deerskins

(noun)

Instrumental, neuter, plural of ajina

ajina - deerskin, antelope skin

संवृतान् (saṁvṛtān) - covered, clad, enveloped

(adjective)

Accusative, masculine, plural of saṃvṛta

saṁvṛta - covered, concealed, surrounded, clad

Past Passive Participle

From √vṛ (to cover) with prefix sam-.

Prefix: sam

Root: vṛ (class 5)

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

Absolutive (Gerund)

Derived from the root √dṛś (to see).

Root: dṛś (class 1)

हृतराज्यान् (hṛtarājyān) - whose kingdoms were taken, deprived of their kingdoms

(adjective)

Accusative, masculine, plural of hṛtarājya

hṛtarājya - deprived of sovereignty, one whose kingdom has been taken

Compound type : Bahuvrīhi (hṛta+rājya)

• hṛta – taken, seized, stolen, carried away
  adjective (masculine)
  Past Passive Participle
  From √hṛ (to seize, take).
  Root: hṛ (class 1)
• rājya – kingdom, sovereignty, realm
  noun (neuter)

अरिंदमान् (ariṁdamān) - subduers of enemies, vanquishers of foes

(noun)

Accusative, masculine, plural of ariṃdama

ariṁdama - subduer of enemies, enemy-destroyer

Compound type : Tatpurusha (ari+dama)

• ari – enemy, foe, adversary
  noun (masculine)
• dama – subduing, taming, controlling
  noun (masculine)
  From √dam (to subdue, control).
  Root: dam (class 1)

प्रस्थितान् (prasthitān) - departed, set out, gone forth

(adjective)

Accusative, masculine, plural of prasthita

prasthita - departed, gone forth, set out

Past Passive Participle

From √sthā (to stand) with prefix pra-.

Prefix: pra

Root: sthā (class 1)

वनवासाय (vanavāsāya) - for dwelling in the forest, for forest exile

(noun)

Dative, masculine, singular of vanavāsa

vanavāsa - dwelling in a forest, forest exile

Compound type : Tatpurusha (vana+vāsa)

• vana – forest, wood, grove
  noun (neuter)
• vāsa – dwelling, habitation, residence
  noun (masculine)
  From √vas (to dwell).
  Root: vas (class 1)

ततः (tataḥ) - then, thence, therefore

(indeclinable)

दुःशासनः (duḥśāsanaḥ) - The son of Dhṛtarāṣṭra and younger brother of Duryodhana. (Duḥśāsana)

(proper noun)

Nominative, masculine, singular of duḥśāsana

duḥśāsana - Duḥśāsana (proper name); difficult to rule, unruly

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Imperfect Active

3rd person singular, imperfect tense, active voice.

Root: brū (class 2)