महाभारतः mahābhārataḥ - book-2, chapter-68, verse-17

यथा तुदसि मर्माणि वाक्शरैरिह नो भृशम् ।
तथा स्मारयिता तेऽहं कृन्तन्मर्माणि संयुगे ॥१७॥

17. yathā tudasi marmāṇi vākśarairiha no bhṛśam ,
tathā smārayitā te'haṁ kṛntanmarmāṇi saṁyuge.

17. yathā tudasi marmāṇi vākśaraiḥ iha naḥ bhṛśam |
tathā smārayitā te aham kṛntan marmāṇi saṃyuge

17. "Just as you intensely pierce our vital parts here with your word-arrows, so I will make you remember (this) by cutting your vital parts in battle."

17. כשם שאתה דוקר אותנו כאן בנקודות הרגישות בחצי המילים שלך, כך אני אזכיר לך זאת בקרב, כשאחתוך את נקודות החיים שלך.

Words meanings summery:

• यथा (yathā) - as, just as, like

• तुदसि (tudasi) - you pierce, you torment, you hurt

• मर्माणि (marmāṇi) - vital parts, vulnerable spots

• वाक्शरैः (vākśaraiḥ) - by word-arrows, by arrows of speech

• इह (iha) - here (in this situation) (here, in this world, now)

• नः (naḥ) - our (our, to us)

• भृशम् (bhṛśam) - intensely (greatly, intensely, excessively)

• तथा (tathā) - so, thus, in that manner

• स्मारयिता (smārayitā) - I will make you remember (one who will cause to remember, who will remind)

• ते (te) - to you (I will remind) (to you, your)

• अहम् (aham) - Bhīmasena (I)

• कृन्तन् (kṛntan) - cutting, severing

• मर्माणि (marmāṇi) - (your) vital parts (vital parts, vulnerable spots)

• संयुगे (saṁyuge) - in battle (in battle, in conflict)

Words meanings and morphology

यथा (yathā) - as, just as, like

(indeclinable)

Note: Corresponds to tathā

तुदसि (tudasi) - you pierce, you torment, you hurt

(verb)

2nd person , singular, active, present (laṭ) of tud

Root: tud (class 6)

मर्माणि (marmāṇi) - vital parts, vulnerable spots

(noun)

Accusative, neuter, plural of marman

marman - vital part, vulnerable spot, secret

वाक्शरैः (vākśaraiḥ) - by word-arrows, by arrows of speech

(noun)

Instrumental, masculine, plural of vākśara

vākśara - word-arrow, arrow of speech

Compound type : karmadhāraya (vāc+śara)

• vāc – speech, word
  noun (feminine)
• śara – arrow
  noun (masculine)

Note: Indicates means

इह (iha) - here (in this situation) (here, in this world, now)

(indeclinable)

नः (naḥ) - our (our, to us)

(pronoun)

Genitive, plural of asmad

asmad - we, our

Note: Possessive pronoun, refers to the Pāṇḍavas

भृशम् (bhṛśam) - intensely (greatly, intensely, excessively)

(indeclinable)

Adverbial form of bhṛśa

Note: Adverb modifying tudasi

तथा (tathā) - so, thus, in that manner

(indeclinable)

Note: Corresponds to yathā

स्मारयिता (smārayitā) - I will make you remember (one who will cause to remember, who will remind)

(noun)

Nominative, masculine, singular of smārayitṛ

smārayitṛ - one who causes to remember, a reminder

Agent noun from Causative future

Derived from causative of smṛ (to remember) + tṛc suffix

Root: smṛ (class 1)

Note: Refers to aham

ते (te) - to you (I will remind) (to you, your)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you, your

Note: Indirect object of smārayitā

अहम् (aham) - Bhīmasena (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Refers to Bhīmasena

कृन्तन् (kṛntan) - cutting, severing

(adjective)

Nominative, masculine, singular of kṛntat

kṛntat - cutting, severing, splitting

Present Active Participle

Derived from root kṛt (to cut)

Root: kṛt (class 6)

Note: Modifies aham (Bhīmasena)

मर्माणि (marmāṇi) - (your) vital parts (vital parts, vulnerable spots)

(noun)

Accusative, neuter, plural of marman

marman - vital part, vulnerable spot, secret

Note: Object of the action 'cutting'

संयुगे (saṁyuge) - in battle (in battle, in conflict)

(noun)

Locative, masculine, singular of saṃyuga

saṁyuga - battle, combat, conflict, union

Prefix: sam

Root: yuj (class 7)

Note: Indicates place of action

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