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2,68

महाभारतः       mahābhārataḥ - book-2, chapter-68, verse-44

तान्धार्तराष्ट्रान्दुर्वृत्तान्मुमूर्षून्कालचोदितान् ।
दर्शयिष्यामि भूयिष्ठमहं वैवस्वतक्षयम् ॥४४॥
44. tāndhārtarāṣṭrāndurvṛttānmumūrṣūnkālacoditān ,
darśayiṣyāmi bhūyiṣṭhamahaṁ vaivasvatakṣayam.
44. tān dhārtarāṣṭrān durvṛttān mumūrṣūn kālacoditān
darśayiṣyāmi bhūyiṣṭham aham vaivasvatakṣayam
44. I will show those wicked sons of Dhritarashtra, who are doomed to die and impelled by time (fate), the ultimate realm of Yama (Vaivasvata).
44. את בני דְהְרְטַרָאשְׁטְרַה האלה, בעלי המעשים הרעים, שרוצים למות והזמן דוחף אותם, אראה לא פעם את משכנו של יַמַה בן וִיוַסְוַת.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तान् (tān) - those
  • धार्तराष्ट्रान् (dhārtarāṣṭrān) - the sons of Dhritarashtra
  • दुर्वृत्तान् (durvṛttān) - evil-doers, ill-behaved, wicked ones
  • मुमूर्षून् (mumūrṣūn) - desirous of dying, doomed to die
  • कालचोदितान् (kālacoditān) - impelled by time/fate
  • दर्शयिष्यामि (darśayiṣyāmi) - I will show, I will make to see
  • भूयिष्ठम् (bhūyiṣṭham) - ultimate, greatest (very much, greatly, most)
  • अहम् (aham) - I
  • वैवस्वतक्षयम् (vaivasvatakṣayam) - the ultimate realm of Yama (Vaivasvata) (the destruction of Yama, Yama's abode, death)

Words meanings and morphology

तान् (tān) - those
(pronoun)
Accusative, masculine, plural of tad
tad - that, those
धार्तराष्ट्रान् (dhārtarāṣṭrān) - the sons of Dhritarashtra
(noun)
Accusative, masculine, plural of dhārtarāṣṭra
dhārtarāṣṭra - son of Dhritarashtra, a descendant of Dhritarashtra
Patronymic from Dhritarashtra
दुर्वृत्तान् (durvṛttān) - evil-doers, ill-behaved, wicked ones
(adjective)
Accusative, masculine, plural of durvṛtta
durvṛtta - ill-behaved, wicked, evil-doer, depraved
Compound of dur- (bad, ill) and vṛtta (behaved, conduct)
Compound type : prādi-samāsa (dur+vṛtta)
  • dur – bad, difficult, ill
    indeclinable
    Prefix
  • vṛtta – conduct, course of action, behaved
    adjective (masculine)
    Past Passive Participle
    Derived from root vṛt (to be, to exist, to behave)
    Root: vṛt (class 1)
मुमूर्षून् (mumūrṣūn) - desirous of dying, doomed to die
(adjective)
Accusative, masculine, plural of mumūrṣu
mumūrṣu - desirous of dying, about to die
Desiderative participle
Derived from the desiderative stem of root mṛ (to die) with suffix -u
Root: mṛ (class 6)
कालचोदितान् (kālacoditān) - impelled by time/fate
(adjective)
Accusative, masculine, plural of kālacodita
kālacodita - urged by time, driven by fate, destined by fate
Compound of kāla (time/fate) and codita (impelled)
Compound type : tṛtīyā-tatpuruṣa (kāla+codita)
  • kāla – time, destiny, fate
    noun (masculine)
  • codita – impelled, urged, commanded
    adjective (masculine)
    Past Passive Participle
    Derived from root cud (to urge, to impel)
    Root: cud (class 10)
दर्शयिष्यामि (darśayiṣyāmi) - I will show, I will make to see
(verb)
1st person , singular, active, future (lṛṭ) of dṛś
Causative Future 1st singular active
Causative stem (darśay) from root dṛś, Future tense, 1st person singular
Root: dṛś (class 1)
भूयिष्ठम् (bhūyiṣṭham) - ultimate, greatest (very much, greatly, most)
(indeclinable)
Superlative adverb
Superlative of bahu (much)
अहम् (aham) - I
(pronoun)
Nominative, singular of mad
mad - I
वैवस्वतक्षयम् (vaivasvatakṣayam) - the ultimate realm of Yama (Vaivasvata) (the destruction of Yama, Yama's abode, death)
(noun)
Accusative, masculine, singular of vaivasvatakṣaya
vaivasvatakṣaya - the abode or destruction of Vaivasvata (Yama), death
Compound of Vaivasvata (Yama) and kṣaya (destruction/abode)
Compound type : ṣaṣṭhī-tatpuruṣa (vaivasvata+kṣaya)
  • vaivasvata – Yama (son of Vivasvat)
    proper noun (masculine)
    Patronymic from Vivasvat
  • kṣaya – destruction, end, loss, abode, dwelling
    noun (masculine)
    Derived from root kṣi (to destroy, to dwell)
    Root: kṣi (class 1)