महाभारतः mahābhārataḥ - book-2, chapter-68, verse-34

ये चान्ये प्रतियोत्स्यन्ति बुद्धिमोहेन मां नृपाः ।
तांश्च सर्वाञ्शितैर्बाणैर्नेतास्मि यमसादनम् ॥३४॥

34. ye cānye pratiyotsyanti buddhimohena māṁ nṛpāḥ ,
tāṁśca sarvāñśitairbāṇairnetāsmi yamasādanam.

34. ye ca anye pratiyotsyanti buddhimomena mām nṛpāḥ
tān ca sarvān śitaiḥ bāṇaiḥ netā asmi yamasādanam

34. And those other kings who will fight against me due to the delusion of their intellect, I will lead all of them to the abode of Yama with sharp arrows.

Words meanings summery:

• ये (ye) - those (kings) who (those who, which (masculine plural nominative))

• च (ca) - and (and, also, moreover)

• अन्ये (anye) - other (others, other (masculine plural nominative))

• प्रतियोत्स्यन्ति (pratiyotsyanti) - they will fight against (they will fight against, they will contend with)

• बुद्धिमोमेन (buddhimomena) - due to the delusion of their intellect (by delusion of intellect, due to mental confusion)

• माम् (mām) - me

• नृपाः (nṛpāḥ) - kings (kings, rulers)

• तान् (tān) - all of them (them (masculine plural accusative))

• च (ca) - and (and, also, moreover)

• सर्वान् (sarvān) - all (all, every (masculine plural accusative))

• शितैः (śitaiḥ) - with sharp (by sharp, by keen (masculine plural instrumental))

• बाणैः (bāṇaiḥ) - with arrows (by arrows, with arrows)

• नेता (netā) - I will lead (leader, one who leads)

• अस्मि (asmi) - I am (used with 'netā' to mean 'I will lead') (I am, I exist)

• यमसादनम् (yamasādanam) - to the abode of Yama (abode of Yama, dwelling of the god of death)

Words meanings and morphology

ये (ye) - those (kings) who (those who, which (masculine plural nominative))

(pronoun)

Nominative, masculine, plural of yat

yat - which, who, what, that

च (ca) - and (and, also, moreover)

(indeclinable)

अन्ये (anye) - other (others, other (masculine plural nominative))

(pronoun)

Nominative, masculine, plural of anya

anya - other, another, different

प्रतियोत्स्यन्ति (pratiyotsyanti) - they will fight against (they will fight against, they will contend with)

(verb)

3rd person , plural, active, future (lṛṭ) of pratiyudh

Prefix: prati

Root: yudh (class 4)

बुद्धिमोमेन (buddhimomena) - due to the delusion of their intellect (by delusion of intellect, due to mental confusion)

(noun)

Instrumental, masculine, singular of buddhimoha

buddhimoha - delusion of intellect, mental confusion

Compound type : tatpuruṣa (buddhi+moha)

• buddhi – intellect, understanding, perception
  noun (feminine)
  Root: budh (class 1)
• moha – delusion, infatuation, bewilderment
  noun (masculine)
  Root: muh (class 4)

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I, me

नृपाः (nṛpāḥ) - kings (kings, rulers)

(noun)

Nominative, masculine, plural of nṛpa

nṛpa - king, ruler, sovereign

तान् (tān) - all of them (them (masculine plural accusative))

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

च (ca) - and (and, also, moreover)

(indeclinable)

सर्वान् (sarvān) - all (all, every (masculine plural accusative))

(adjective)

Accusative, masculine, plural of sarva

sarva - all, every, whole, entire

शितैः (śitaiḥ) - with sharp (by sharp, by keen (masculine plural instrumental))

(adjective)

Instrumental, masculine, plural of śita

śita - sharp, keen, whetted

Past Passive Participle

From root śo 'to sharpen' + kta suffix

Root: śo

बाणैः (bāṇaiḥ) - with arrows (by arrows, with arrows)

(noun)

Instrumental, masculine, plural of bāṇa

bāṇa - arrow

नेता (netā) - I will lead (leader, one who leads)

(noun)

Nominative, masculine, singular of netṛ

netṛ - leader, guide, one who conducts

Agent noun (kṛt affix tṛc)

From root nī 'to lead' + tṛc affix

Root: nī (class 1)

अस्मि (asmi) - I am (used with 'netā' to mean 'I will lead') (I am, I exist)

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

यमसादनम् (yamasādanam) - to the abode of Yama (abode of Yama, dwelling of the god of death)

(noun)

Accusative, neuter, singular of yamasādana

yamasādana - abode of Yama (god of death)

Compound type : tatpuruṣa (yama+sādana)

• yama – Yama (the god of death), restraint, control
  proper noun (masculine)
  Root: yam (class 1)
• sādana – abode, dwelling, seating
  noun (neuter)
  Root: sad (class 1)