महाभारतः mahābhārataḥ - book-15, chapter-45, verse-25

न चोपायं प्रपश्यामि मोक्षणे जातवेदसः ।
यदत्रानन्तरं कार्यं तद्भवान्वक्तुमर्हति ॥२५॥

25. na copāyaṁ prapaśyāmi mokṣaṇe jātavedasaḥ ,
yadatrānantaraṁ kāryaṁ tadbhavānvaktumarhati.

25. na ca upāyam prapaśyāmi mokṣaṇe jātavedasaḥ yat
atra anantaram kāryam tat bhavān vaktum arhati

25. ca na mokṣaṇe jātavedasaḥ upāyam prapaśyāmi yat
atra anantaram kāryam tat bhavān vaktum arhati

25. And I do not see any means of escape from this fire. Whatever action is to be taken next in this situation, you (honorific) should tell me.

Words meanings summery:

• न (na) - not, no

• च (ca) - and, also

• उपायम् (upāyam) - means, method, remedy

• प्रपश्यामि (prapaśyāmi) - I see, I perceive

• मोक्षणे (mokṣaṇe) - in the matter of escaping (from the fire) (in freeing, in releasing, in escaping)

• जातवेदसः (jātavedasaḥ) - of fire, of the all-knowing one

• यत् (yat) - whatever, which

• अत्र (atra) - here, in this (matter)

• अनन्तरम् (anantaram) - next, subsequent, immediately following

• कार्यम् (kāryam) - to be done, duty, action

• तत् (tat) - that

• भवान् (bhavān) - you (honorific)

• वक्तुम् (vaktum) - to speak, to tell

• अर्हति (arhati) - is able, ought, deserves

Words meanings and morphology

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

उपायम् (upāyam) - means, method, remedy

(noun)

Accusative, masculine, singular of upāya

upāya - approach, means, remedy, expedient

Prefix: upa

Root: i (class 2)

प्रपश्यामि (prapaśyāmi) - I see, I perceive

(verb)

1st person , singular, active, present (lat) of prapaś

Prefix: pra

Root: dṛś (class 1)

मोक्षणे (mokṣaṇe) - in the matter of escaping (from the fire) (in freeing, in releasing, in escaping)

(noun)

Locative, neuter, singular of mokṣaṇa

mokṣaṇa - freeing, releasing, liberation, discharge

From √mokṣ (to free, release)

Root: muc (class 6)

जातवेदसः (jātavedasaḥ) - of fire, of the all-knowing one

(noun)

Genitive, masculine, singular of jātavedas

jātavedas - fire (as knower of all born things), all-knowing

Compound: jāta (born) + vedas (knowledge)

Compound type : bahuvrīhi (jāta+vedas)

• jāta – born, produced, occurred
  participle
  Past Passive Participle
  From √jan (to be born)
  Root: jan (class 4)
• vedas – knowledge, sacred lore, wealth
  noun (neuter)
  From √vid (to know)
  Root: vid (class 2)

यत् (yat) - whatever, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

अत्र (atra) - here, in this (matter)

(indeclinable)

अनन्तरम् (anantaram) - next, subsequent, immediately following

(adjective)

Nominative, neuter, singular of anantara

anantara - having no interval, immediate, next, subsequent

Compound: a (not) + antara (interval)

Compound type : avyayībhāva (a+antara)

• a – not, non-
  indeclinable
• antara – interval, interior, difference
  noun (neuter)

कार्यम् (kāryam) - to be done, duty, action

(participle)

Nominative, neuter, singular of kārya

kārya - to be done, proper to be done, duty, action, business

Gerundive

From √kṛ (to do)

Root: kṛ (class 8)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

भवान् (bhavān) - you (honorific)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - your honor, you (honorific)

Present Active Participle

From √bhū (to be, become), used as an honorific pronoun

Root: bhū (class 1)

वक्तुम् (vaktum) - to speak, to tell

(indeclinable)

Infinitive

From √vac (to speak)

Root: vac (class 2)

अर्हति (arhati) - is able, ought, deserves

(verb)

3rd person , singular, active, present (lat) of arh

Root: arh (class 1)