महाभारतः mahābhārataḥ - book-15, chapter-45, verse-10

वनवासनिवृत्तेषु भवत्सु कुरुनन्दन ।
कुरुक्षेत्रात्पिता तुभ्यं गङ्गाद्वारं ययौ नृप ॥१०॥

10. vanavāsanivṛtteṣu bhavatsu kurunandana ,
kurukṣetrātpitā tubhyaṁ gaṅgādvāraṁ yayau nṛpa.

10. vanavāsanivṛtteṣu bhavatsu kurunandana
kurukṣetrāt pitā tubhyam gaṅgādvāram yayau nṛpa

10. kurunandana nṛpa bhavatsu vanavāsanivṛtteṣu
tubhyam pitā kurukṣetrāt gaṅgādvāram yayau

10. O delight of the Kurus, O king, when you (all) had returned from your forest dwelling, your father went from Kurukṣetra to Gaṅgādvāra.

Words meanings summery:

• वनवासनिवृत्तेषु (vanavāsanivṛtteṣu) - when returned from forest dwelling, after residing in the forest

• भवत्सु (bhavatsu) - when you (all were/had returned)

• कुरुनन्दन (kurunandana) - O delight of the Kurus, O son of the Kuru clan

• कुरुक्षेत्रात् (kurukṣetrāt) - from Kurukṣetra

• पिता (pitā) - your father (Dhṛtarāṣṭra) (father)

• तुभ्यम् (tubhyam) - to you, your (genitive/dative sense)

• गङ्गाद्वारम् (gaṅgādvāram) - to Gaṅgādvāra (Haridwar)

• ययौ (yayau) - went, proceeded

• नृप (nṛpa) - O king

Words meanings and morphology

वनवासनिवृत्तेषु (vanavāsanivṛtteṣu) - when returned from forest dwelling, after residing in the forest

(adjective)

Locative, masculine, plural of vanavāsanivṛtta

vanavāsanivṛtta - one who has returned from forest dwelling

Compound: vana-vāsa (forest dwelling) + nivṛtta (returned, ceased)

Compound type : tatpurusha (vanavāsa+nivṛtta)

• vanavāsa – forest dwelling, residence in a forest
  noun (masculine)
  Compound: vana (forest) + vāsa (dwelling)
• nivṛtta – returned, ceased, abstained
  adjective (masculine)
  past passive participle
  From √vṛt 'to turn' with prefix ni
  Prefix: ni
  Root: vṛt (class 1)

Note: Part of a locative absolute construction.

भवत्सु (bhavatsu) - when you (all were/had returned)

(pronoun)

Locative, masculine, plural of bhavat

bhavat - your honor, you (polite)

Present participle of √bhū 'to be', used as a polite second-person pronoun

Root: bhū (class 1)

Note: Present participle, used as a polite pronoun, in a locative absolute construction.

कुरुनन्दन (kurunandana) - O delight of the Kurus, O son of the Kuru clan

(noun)

Vocative, masculine, singular of kurunandana

kurunandana - delight of the Kurus

Compound of Kuru (a royal lineage) and nandana (son, delight)

Compound type : tatpurusha (kuru+nandana)

• kuru – name of an ancient king and his dynasty
  proper noun (masculine)
• nandana – son, child, delight
  noun (masculine)
  From √nand 'to rejoice'
  Root: nand (class 1)

Note: Epithet for Arjuna or Yudhishthira.

कुरुक्षेत्रात् (kurukṣetrāt) - from Kurukṣetra

(proper noun)

Ablative, neuter, singular of kurukṣetra

kurukṣetra - Kurukṣetra (a famous pilgrimage site and battlefield)

Compound of Kuru (name) and kṣetra (field)

Compound type : tatpurusha (kuru+kṣetra)

• kuru – name of an ancient king and his dynasty
  proper noun (masculine)
• kṣetra – field, territory, sacred spot
  noun (neuter)

पिता (pitā) - your father (Dhṛtarāṣṭra) (father)

(noun)

Nominative, masculine, singular of pitṛ

pitṛ - father, ancestor

ṛ-stem noun

Note: Refers to Dhṛtarāṣṭra.

तुभ्यम् (tubhyam) - to you, your (genitive/dative sense)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Second person singular pronoun

Note: Used here in a genitive sense: "your father".

गङ्गाद्वारम् (gaṅgādvāram) - to Gaṅgādvāra (Haridwar)

(proper noun)

Accusative, neuter, singular of gaṅgādvāra

gaṅgādvāra - "Gateway to the Gaṅgā", name of a sacred place (modern Haridwar)

Compound of Gaṅgā (the river Ganges) and dvāra (door, gate)

Compound type : tatpurusha (gaṅgā+dvāra)

• gaṅgā – the river Ganges
  proper noun (feminine)
• dvāra – door, gate, entrance
  noun (neuter)

ययौ (yayau) - went, proceeded

(verb)

3rd person , singular, active, perfect (lit) of yā

perfect active

Perfect 3rd singular of √yā (class 2)

Root: yā (class 2)

नृप (nṛpa) - O king

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, ruler

Literally "protector of men" (nṛ + pā)

Compound type : tatpurusha (nṛ+pa)

• nṛ – man, person
  noun (masculine)
  ṛ-stem noun
• pa – protector, guardian
  noun (masculine)
  From √pā 'to protect'
  Root: pā (class 2)