महाभारतः mahābhārataḥ - book-15, chapter-45, verse-15

अग्नींस्तु याजकास्तत्र जुहुवुर्विधिवत्प्रभो ।
दृश्यतोऽदृश्यतश्चैव वने तस्मिन्नृपस्य ह ॥१५॥

15. agnīṁstu yājakāstatra juhuvurvidhivatprabho ,
dṛśyato'dṛśyataścaiva vane tasminnṛpasya ha.

15. agnīn tu yājakāḥ tatra juhuvuḥ vidhivat prabho
dṛśyataḥ adṛśyataḥ ca eva vane tasmin nṛpasya ha

15. prabho tatra yājakāḥ agnīn vidhivat juhuvuḥ
dṛśyataḥ adṛśyataḥ ca eva vane tasmin nṛpasya ha

15. O lord, there the priests performed Vedic fire rituals (homa) into the fires according to the proper rules, both with visible and invisible offerings, for the king (Dhṛtarāṣṭra) in that forest.

Words meanings summery:

• अग्नीन् (agnīn) - sacrificial fires (fires, sacrificial fires)

• तु (tu) - and (connective) (but, indeed, and)

• याजकाः (yājakāḥ) - the priests (priests, sacrificers)

• तत्र (tatra) - in that place (in the forest) (there, in that place)

• जुहुवुः (juhuvuḥ) - they offered oblations (performed homa) (they offered, they sacrificed, they poured oblations)

• विधिवत् (vidhivat) - according to the proper rules (according to rule, properly, ritually)

• प्रभो (prabho) - O lord (addressing Janamejaya or Yudhiṣṭhira) (O lord, O master)

• दृश्यतः (dṛśyataḥ) - with visible offerings (from visible, from what is seen)

• अदृश्यतः (adṛśyataḥ) - with invisible offerings (e.g., mental offerings, or offerings to invisible deities) (from invisible, from what is unseen)

• च (ca) - and

• एव (eva) - indeed (indeed, just, only)

• वने (vane) - in that forest (in the forest, in a grove)

• तस्मिन् (tasmin) - in that (specific) (in that, in him)

• नृपस्य (nṛpasya) - for the king (Dhṛtarāṣṭra) (of the king, for the king)

• ह (ha) - indeed (an emphatic particle) (indeed, verily)

Words meanings and morphology

अग्नीन् (agnīn) - sacrificial fires (fires, sacrificial fires)

(noun)

Accusative, masculine, plural of agni

agni - fire, sacrificial fire

Root: ag

Note: Object of the verb `juhuvuḥ`.

तु (tu) - and (connective) (but, indeed, and)

(indeclinable)

याजकाः (yājakāḥ) - the priests (priests, sacrificers)

(noun)

Nominative, masculine, plural of yājaka

yājaka - priest, sacrificer, one who performs rituals

From root `yaj` (to sacrifice) with `ṇaka` suffix.

Root: yaj (class 1)

Note: Subject of the verb `juhuvuḥ`.

तत्र (tatra) - in that place (in the forest) (there, in that place)

(indeclinable)

Locative adverb derived from `tad`.

Note: Refers to the forest.

जुहुवुः (juhuvuḥ) - they offered oblations (performed homa) (they offered, they sacrificed, they poured oblations)

(verb)

3rd person , plural, active, perfect (lit) of hu

Perfect

Third person plural perfect active.

Root: hu (class 3)

Note: The root `hu` specifically refers to fire offerings.

विधिवत् (vidhivat) - according to the proper rules (according to rule, properly, ritually)

(indeclinable)

Adverbial form derived from `vidhi` (rule).

Note: Modifies `juhuvuḥ`.

प्रभो (prabho) - O lord (addressing Janamejaya or Yudhiṣṭhira) (O lord, O master)

(noun)

Vocative, masculine, singular of prabhu

prabhu - lord, master, ruler

From `pra` + `bhū` (to be).

Prefix: pra

Root: bhū (class 1)

दृश्यतः (dṛśyataḥ) - with visible offerings (from visible, from what is seen)

(participle)

Ablative, neuter, singular of dṛśyat

dṛśyat - visible, seen

Present Active Participle

From root `dṛś` (to see) with suffix `śatṛ`.

Root: dṛś (class 1)

Note: Refers to visible offerings (dravya).

अदृश्यतः (adṛśyataḥ) - with invisible offerings (e.g., mental offerings, or offerings to invisible deities) (from invisible, from what is unseen)

(participle)

Ablative, neuter, singular of adṛśyat

adṛśyat - invisible, unseen

Present Active Participle

Negative compound `a` + `dṛśyat`. From root `dṛś` (to see) with suffix `śatṛ`.

Compound type : nan-tatpuruṣa (a+dṛśyat)

• a – not, non-
  indeclinable
  Negative prefix.
• dṛśyat – visible, seen
  participle (neuter)
  Present Active Participle
  From root `dṛś` (to see) with suffix `śatṛ`.
  Root: dṛś (class 1)

Note: Refers to invisible offerings or aspects of the ritual.

च (ca) - and

(indeclinable)

Conjunction.

Note: Connects `dṛśyataḥ` and `adṛśyataḥ`.

एव (eva) - indeed (indeed, just, only)

(indeclinable)

Emphatic particle.

Note: Emphasizes the preceding words.

वने (vane) - in that forest (in the forest, in a grove)

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove

Note: Specifies location.

तस्मिन् (tasmin) - in that (specific) (in that, in him)

(pronoun)

Locative, neuter, singular of tad

tad - that, he, she, it

Note: Agrees with `vane`.

नृपस्य (nṛpasya) - for the king (Dhṛtarāṣṭra) (of the king, for the king)

(noun)

Genitive, masculine, singular of nṛpa

nṛpa - king, ruler

Compound of `nṛ` (man) and `pa` (protector).

Compound type : tatpuruṣa (nṛ+pa)

• nṛ – man, human
  noun (masculine)
  Root `nṛ` meaning 'man'.
  Root: nṛ
• pa – protector, guardian
  noun (masculine)
  From root `pā` (to protect).
  Root: pā (class 2)

Note: Indicates the beneficiary of the rituals.

ह (ha) - indeed (an emphatic particle) (indeed, verily)

(indeclinable)

Emphatic particle.