महाभारतः mahābhārataḥ - book-15, chapter-45, verse-30

ऋषिपुत्रो मनीषी स राजा चक्रेऽस्य तद्वचः ।
संनिरुध्येन्द्रियग्राममासीत्काष्ठोपमस्तदा ॥३०॥

30. ṛṣiputro manīṣī sa rājā cakre'sya tadvacaḥ ,
saṁnirudhyendriyagrāmamāsītkāṣṭhopamastadā.

30. ṛṣiputraḥ manīṣī saḥ rājā cakre asya tat vacaḥ
saṃnirudhya indriyagrāmam āsīt kāṣṭhopamaḥ tadā

30. saḥ rājā ṛṣiputraḥ manīṣī asya tat vacaḥ cakre.
tadā indriyagrāmam saṃnirudhya,
kāṣṭhopamaḥ āsīt.

30. That wise king, the son of the sage, accepted his advice. Then, having completely restrained his group of senses, he became like a log of wood.

Words meanings summery:

• ऋषिपुत्रः (ṛṣiputraḥ) - Dhṛtarāṣṭra, who was the son of Vyāsa (a sage) (son of a sage)

• मनीषी (manīṣī) - wise, intelligent, thoughtful

• सः (saḥ) - that (king) (he, that)

• राजा (rājā) - the king (Dhṛtarāṣṭra) (king, ruler)

• चक्रे (cakre) - he accepted (the advice) (he did, he made, he performed)

• अस्य (asya) - his (Sanjaya's) (his, of this)

• तत् (tat) - that (advice) (that)

• वचः (vacaḥ) - the advice (of Sanjaya) (word, speech, utterance, advice)

• संनिरुध्य (saṁnirudhya) - having completely restrained, having fully controlled

• इन्द्रियग्रामम् (indriyagrāmam) - group of senses, faculty of senses

• आसीत् (āsīt) - he became (he/she/it was, became)

• काष्ठोपमः (kāṣṭhopamaḥ) - motionless like a log (like a log of wood, resembling a stick)

• तदा (tadā) - then, at that time

Words meanings and morphology

ऋषिपुत्रः (ṛṣiputraḥ) - Dhṛtarāṣṭra, who was the son of Vyāsa (a sage) (son of a sage)

(noun)

Nominative, masculine, singular of ṛṣiputra

ṛṣiputra - son of a sage

Compound type : tatpuruṣa (ṛṣi+putra)

• ṛṣi – sage, seer
  noun (masculine)
• putra – son
  noun (masculine)

मनीषी (manīṣī) - wise, intelligent, thoughtful

(adjective)

Nominative, masculine, singular of manīṣin

manīṣin - wise, intelligent, thoughtful; a wise person

सः (saḥ) - that (king) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

राजा (rājā) - the king (Dhṛtarāṣṭra) (king, ruler)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

चक्रे (cakre) - he accepted (the advice) (he did, he made, he performed)

(verb)

3rd person , singular, middle, past perfect (liṭ) of kṛ

Perfect tense

Perfect, third person singular middle voice

Root: kṛ (class 8)

अस्य (asya) - his (Sanjaya's) (his, of this)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

तत् (tat) - that (advice) (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

वचः (vacaḥ) - the advice (of Sanjaya) (word, speech, utterance, advice)

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, utterance, advice

Root: vac

संनिरुध्य (saṁnirudhya) - having completely restrained, having fully controlled

(indeclinable)

Gerund (absolutive)

Derived from root rudh with upasargas sam and ni, and suffix -ya

Prefixes: sam+ni

Root: rudh (class 7)

इन्द्रियग्रामम् (indriyagrāmam) - group of senses, faculty of senses

(noun)

Accusative, masculine, singular of indriyagrāma

indriyagrāma - group of senses, faculty of senses

Compound type : tatpuruṣa (indriya+grāma)

• indriya – sense organ, faculty of sense
  noun (neuter)
• grāma – group, collection, village
  noun (masculine)

आसीत् (āsīt) - he became (he/she/it was, became)

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Imperfect tense

Imperfect, third person singular active

Root: as (class 2)

काष्ठोपमः (kāṣṭhopamaḥ) - motionless like a log (like a log of wood, resembling a stick)

(adjective)

Nominative, masculine, singular of kāṣṭhopama

kāṣṭhopama - resembling a log of wood, like a stick

Compound type : tatpuruṣa (kāṣṭha+upama)

• kāṣṭha – wood, log, stick
  noun (neuter)
• upama – resembling, like, similar
  adjective

तदा (tadā) - then, at that time

(indeclinable)