महाभारतः mahābhārataḥ - book-14, chapter-77, verse-41

इत्युक्त्वा बहु सान्त्वादि प्रसादमकरोज्जयः ।
परिष्वज्य च तां प्रीतो विससर्ज गृहान्प्रति ॥४१॥

41. ityuktvā bahu sāntvādi prasādamakarojjayaḥ ,
pariṣvajya ca tāṁ prīto visasarja gṛhānprati.

41. iti uktvā bahu sāntva ādi prasādam akarot jayaḥ
pariṣvajya ca tām prītaḥ visasarja gṛhān prati

41. jayaḥ iti uktvā bahu sāntva ādi prasādam akarot
ca tām prītaḥ pariṣvajya gṛhān prati visasarja

41. Having said this, Jaya, much pleased, offered her many consolations and showed his favor. Then, embracing her, he sent her back to her home.

Words meanings summery:

• इति (iti) - thus, so, in this manner

• उक्त्वा (uktvā) - having said, having spoken

• बहु (bahu) - much, many, abundant

• सान्त्व (sāntva) - consolation, soothing words

• आदि (ādi) - beginning, et cetera, and so on

• प्रसादम् (prasādam) - favor, grace, clemency, serenity

• अकरोत् (akarot) - he did, he made, he performed

• जयः (jayaḥ) - Refers to the proper name Jaya, a character in the Mahabharata. (Jaya (a proper name), victory)

• परिष्वज्य (pariṣvajya) - having embraced

• च (ca) - and, also

• ताम् (tām) - Refers to Duḥśalā. (her, that (feminine singular))

• प्रीतः (prītaḥ) - He, being pleased. (pleased, satisfied, beloved)

• विससर्ज (visasarja) - he dismissed, he released, he sent away

• गृहान् (gṛhān) - homes, houses

• प्रति (prati) - towards (towards, to, against)

Words meanings and morphology

इति (iti) - thus, so, in this manner

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

absolutive (gerund)

Derived from root vac (to speak) with suffix -ktvā, irregular formation (vaca > uca > ukta).

Root: vac (class 2)

बहु (bahu) - much, many, abundant

(adjective)

Accusative, neuter, singular of bahu

bahu - much, many, abundant

Note: Can be used adverbially (much).

सान्त्व (sāntva) - consolation, soothing words

(noun)

Nominative, neuter, singular of sāntva

sāntva - consolation, soothing, mildness

From root sant (to please, console).

Root: sant

Note: Forms a compound with 'ādi' (sāntvādi).

आदि (ādi) - beginning, et cetera, and so on

(noun)

Nominative, masculine, singular of ādi

ādi - beginning, et cetera, and so on, first

Note: Forms a compound with 'sāntva' (sāntvādi).

प्रसादम् (prasādam) - favor, grace, clemency, serenity

(noun)

Accusative, masculine, singular of prasāda

prasāda - favor, grace, clemency, serenity, blessing

From pra-sad (to be clear, calm, gracious).

Prefix: pra

Root: sad (class 1)

अकरोत् (akarot) - he did, he made, he performed

(verb)

3rd person , singular, active, past imperfect (laṅ) of kṛ

Imperfect Active

Imperfect tense (L-aṅ) form from root kṛ, 3rd person singular.

Root: kṛ (class 8)

जयः (jayaḥ) - Refers to the proper name Jaya, a character in the Mahabharata. (Jaya (a proper name), victory)

(proper noun)

Nominative, masculine, singular of jaya

jaya - victory, triumph, proper name (Jaya)

परिष्वज्य (pariṣvajya) - having embraced

(indeclinable)

absolutive (gerund)

Derived from root svaj (to embrace) with prefix pari- and suffix -lyap (used after a prefix).

Prefix: pari

Root: svaj (class 1)

च (ca) - and, also

(indeclinable)

ताम् (tām) - Refers to Duḥśalā. (her, that (feminine singular))

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

Note: Accusative singular of tad in feminine form.

प्रीतः (prītaḥ) - He, being pleased. (pleased, satisfied, beloved)

(adjective)

Nominative, masculine, singular of prīta

prīta - pleased, satisfied, beloved

Past Passive Participle

From root prī (to please, satisfy) with suffix -kta.

Root: prī (class 9)

Note: Qualifies Jaya.

विससर्ज (visasarja) - he dismissed, he released, he sent away

(verb)

3rd person , singular, active, past perfect (liṭ) of sṛj

Perfect Active

From root sṛj (to create, emit) with prefix vi-, 3rd person singular.

Prefix: vi

Root: sṛj (class 6)

गृहान् (gṛhān) - homes, houses

(noun)

Accusative, masculine, plural of gṛha

gṛha - house, home, dwelling

Note: Often used in plural form to mean 'home'.

प्रति (prati) - towards (towards, to, against)

(indeclinable)