महाभारतः mahābhārataḥ - book-14, chapter-77, verse-40

धिक्तं दुर्योधनं क्षुद्रं राज्यलुब्धं च मानिनम् ।
यत्कृते बान्धवाः सर्वे मया नीता यमक्षयम् ॥४०॥

40. dhiktaṁ duryodhanaṁ kṣudraṁ rājyalubdhaṁ ca māninam ,
yatkṛte bāndhavāḥ sarve mayā nītā yamakṣayam.

40. dhik tam duryodhanam kṣudram rājya-lubdham ca māninam
| yat-kṛte bāndhavāḥ sarve mayā nītāḥ yama-kṣayam

40. dhik tam kṣudram rājya-lubdham ca māninam duryodhanam
yat-kṛte sarve bāndhavāḥ mayā yama-kṣayam nītāḥ

40. Shame on that wretched, kingdom-greedy, and arrogant Duryodhana! Because of him, all my relatives were led by me to the abode of Yama (the god of death).

Words meanings summery:

• धिक् (dhik) - fie upon, shame on, woe to

• तम् (tam) - that, him

• दुर्योधनम् (duryodhanam) - Duryodhana

• क्षुद्रम् (kṣudram) - wretched, vile, base, mean

• राज्य-लुब्धम् (rājya-lubdham) - greedy for kingdom/sovereignty

• च (ca) - and

• मानिनम् (māninam) - arrogant, proud, self-conceited

• यत्-कृते (yat-kṛte) - for whose sake, on account of whom

• बान्धवाः (bāndhavāḥ) - relatives, kinsmen, friends

• सर्वे (sarve) - all, every

• मया (mayā) - by me

• नीताः (nītāḥ) - led, taken, brought

• यम-क्षयम् (yama-kṣayam) - to the abode of Yama (the god of death) (to the abode of Yama, to destruction, to death)

Words meanings and morphology

धिक् (dhik) - fie upon, shame on, woe to

(indeclinable)

Note: Governs the accusative case (Duryodhanam).

तम् (tam) - that, him

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Duryodhana.

दुर्योधनम् (duryodhanam) - Duryodhana

(proper noun)

Accusative, masculine, singular of Duryodhana

Duryodhana - Duryodhana (eldest son of Dhṛtarāṣṭra, main antagonist)

Note: Object of dhik.

क्षुद्रम् (kṣudram) - wretched, vile, base, mean

(adjective)

Accusative, masculine, singular of kṣudra

kṣudra - small, minute, mean, base, wretched

Note: Qualifies Duryodhana.

राज्य-लुब्धम् (rājya-lubdham) - greedy for kingdom/sovereignty

(adjective)

Accusative, masculine, singular of rājya-lubdha

rājya-lubdha - greedy for kingdom

Compound type : tatpuruṣa (rājya+lubdha)

• rājya – kingdom, sovereignty, rule
  noun (neuter)
• lubdha – greedy, covetous, desirous
  adjective (masculine)
  Past Passive Participle
  Derived from root lubh (to desire, be greedy)
  Root: lubh (class 4)

Note: Qualifies Duryodhana.

च (ca) - and

(indeclinable)

Note: Connects adjectives qualifying Duryodhana.

मानिनम् (māninam) - arrogant, proud, self-conceited

(adjective)

Accusative, masculine, singular of mānin

mānin - proud, arrogant, conceited

Agent Noun/Adjective

Derived from root man (to think) with suffix -in

Root: man (class 4)

Note: Qualifies Duryodhana.

यत्-कृते (yat-kṛte) - for whose sake, on account of whom

(indeclinable)

Compound of relative pronoun yat (which) and kṛte (for the sake of)

Compound type : avyayībhāva (yat+kṛte)

• yat – which, who, what (relative pronoun)
  pronoun (neuter)
• kṛte – for the sake of, on account of
  indeclinable (neuter)
  Locative singular of kṛta, used as postposition
  Root: kṛ (class 8)

Note: Refers to Duryodhana.

बान्धवाः (bāndhavāḥ) - relatives, kinsmen, friends

(noun)

Nominative, masculine, plural of bāndhava

bāndhava - relative, kinsman, friend

Note: Subject of nītāḥ.

सर्वे (sarve) - all, every

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Qualifies bāndhavāḥ.

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

Note: Agent in passive construction.

नीताः (nītāḥ) - led, taken, brought

(adjective)

Nominative, masculine, plural of nīta

nīta - led, taken, conveyed

Past Passive Participle

Derived from root nī (to lead, guide)

Root: nī (class 1)

Note: Predicate adjective for bāndhavāḥ.

यम-क्षयम् (yama-kṣayam) - to the abode of Yama (the god of death) (to the abode of Yama, to destruction, to death)

(noun)

Accusative, masculine, singular of yama-kṣaya

yama-kṣaya - abode of Yama; death, destruction

Compound type : tatpuruṣa (yama+kṣaya)

• yama – Yama (god of death and justice), restraint
  proper noun (masculine)
• kṣaya – abode, dwelling, end, destruction, loss
  noun (masculine)

Note: Directional accusative.