महाभारतः mahābhārataḥ - book-13, chapter-51, verse-37

प्रसादयामहे विद्वन्भवन्तं प्रणता वयम् ।
अनुग्रहार्थमस्माकमियं गौः प्रतिगृह्यताम् ॥३७॥

37. prasādayāmahe vidvanbhavantaṁ praṇatā vayam ,
anugrahārthamasmākamiyaṁ gauḥ pratigṛhyatām.

37. prasādayāmahe vidvan bhavantam praṇatāḥ vayam
anugrahārtham asmākam iyam gauḥ pratigṛhyatām

37. vidvan praṇatāḥ vayam bhavantam prasādayāmahe
asmākam anugrahārtham iyam gauḥ pratigṛhyatām

37. O learned one, we, having bowed down, seek your favor. For the sake of our blessing, let this cow be accepted.

Words meanings summery:

• प्रसादयामहे (prasādayāmahe) - we humbly request your grace (we propitiate, we seek favor, we make clear)

• विद्वन् (vidvan) - O revered sage (O learned one, O wise one)

• भवन्तम् (bhavantam) - you, the venerable one (you (respectful))

• प्रणताः (praṇatāḥ) - we who have humbly bowed (bowed down, humbled, reverential)

• वयम् (vayam) - we (the speakers) (we)

• अनुग्रहार्थम् (anugrahārtham) - for the purpose of receiving your blessing (for the sake of favor, for grace, for kindness)

• अस्माकम् (asmākam) - for our benefit (of us, our)

• इयम् (iyam) - this particular cow (this (feminine))

• गौः (gauḥ) - a cow (cow, bull, earth, ray of light)

• प्रतिगृह्यताम् (pratigṛhyatām) - please accept this cow (let it be accepted, let it be received)

Words meanings and morphology

प्रसादयामहे (prasādayāmahe) - we humbly request your grace (we propitiate, we seek favor, we make clear)

(verb)

1st person , plural, middle, present (laṭ) of prasādayati

causative

Derived from root sad (to sit) with prefix pra and causative suffix -aya. The Dhatupatha lists pra-sād as 1P.

Prefix: pra

Root: sad (class 1)

Note: The ending -mahe is for 1st person plural Ātmanepada.

विद्वन् (vidvan) - O revered sage (O learned one, O wise one)

(adjective)

Vocative, masculine, singular of vidvat

vidvat - learned, wise, knowing

present active participle

Derived from root vid (to know).

Root: vid (class 2)

भवन्तम् (bhavantam) - you, the venerable one (you (respectful))

(pronoun)

Accusative, masculine, singular of bhavat

bhavat - your honor, you (polite address)

present active participle (used as pronoun)

Derived from root bhū (to be).

Root: bhū (class 1)

प्रणताः (praṇatāḥ) - we who have humbly bowed (bowed down, humbled, reverential)

(adjective)

Nominative, masculine, plural of praṇata

praṇata - bowed, humbled, devoted, prostrated

past passive participle

Derived from root nam (to bow) with prefix pra.

Prefix: pra

Root: nam (class 1)

Note: Agrees with 'vayam'.

वयम् (vayam) - we (the speakers) (we)

(pronoun)

Nominative, plural of asmad

asmad - I, we

अनुग्रहार्थम् (anugrahārtham) - for the purpose of receiving your blessing (for the sake of favor, for grace, for kindness)

(indeclinable)

Compound (tatpuruṣa) ending in -artham (for the sake of).

Compound type : tatpuruṣa (anugraha+artha)

• anugraha – favor, grace, blessing, kindness
  noun (masculine)
  Derived from root grah (to seize, take) with prefix anu.
  Prefix: anu
  Root: grah (class 9)
• artha – purpose, meaning, wealth, object, for the sake of
  noun (masculine)

अस्माकम् (asmākam) - for our benefit (of us, our)

(pronoun)

Genitive, plural of asmad

asmad - I, we

Note: Often used with a dative sense ('for us') when combined with words like 'anugrahārtham'.

इयम् (iyam) - this particular cow (this (feminine))

(pronoun)

Nominative, feminine, singular of idam

idam - this

Note: Feminine singular form of 'idam'.

गौः (gauḥ) - a cow (cow, bull, earth, ray of light)

(noun)

Nominative, feminine, singular of go

go - cow, bull, earth, ray of light, heaven

प्रतिगृह्यताम् (pratigṛhyatām) - please accept this cow (let it be accepted, let it be received)

(verb)

3rd person , singular, passive, imperative (loṭ) of pratigrah

Root grah (to seize, take) with prefix prati (towards, in return).

Prefix: prati

Root: grah (class 9)

Note: Ātmanepada ending for 3rd person singular imperative passive.