महाभारतः mahābhārataḥ - book-13, chapter-51, verse-2

शौचं कृत्वा यथान्यायं प्राञ्जलिः प्रयतो नृपः ।
आत्मानमाचचक्षे च च्यवनाय महात्मने ॥२॥

2. śaucaṁ kṛtvā yathānyāyaṁ prāñjaliḥ prayato nṛpaḥ ,
ātmānamācacakṣe ca cyavanāya mahātmane.

2. śaucam kṛtvā yathānyāyam prāñjaliḥ prayataḥ
nṛpaḥ ātmānam ācacarkṣe ca cyavanāya mahātmane

2. nṛpaḥ yathānyāyam śaucam kṛtvā prāñjaliḥ prayataḥ
ca mahātmane cyavanāya ātmānam ācacarkṣe

2. Having performed the purification rites appropriately, the king, composed and with folded hands, introduced himself (ātman) to the venerable Chyavana.

Words meanings summery:

• शौचम् (śaucam) - purification rites (purification, purity, cleanliness)

• कृत्वा (kṛtvā) - having performed (having done, having performed)

• यथान्यायम् (yathānyāyam) - appropriately (according to justice, properly, appropriately)

• प्राञ्जलिः (prāñjaliḥ) - with folded hands (with folded hands, respectful)

• प्रयतः (prayataḥ) - composed (restrained, composed, attentive, pure)

• नृपः (nṛpaḥ) - the king (Nahusha) (king, ruler)

• आत्मानम् (ātmānam) - himself (self, soul, himself)

• आचचर्क्षे (ācacarkṣe) - introduced (himself) (introduced, described, announced)

• च (ca) - and (and, also)

• च्यवनाय (cyavanāya) - to Sage Chyavana (to Chyavana)

• महात्मने (mahātmane) - to the venerable (Chyavana) (to the great-souled one, to the venerable one)

Words meanings and morphology

शौचम् (śaucam) - purification rites (purification, purity, cleanliness)

(noun)

Accusative, neuter, singular of śauca

śauca - purity, cleanliness, ritual purification

Derived from śuci (pure)

कृत्वा (kṛtvā) - having performed (having done, having performed)

(indeclinable)

absolutive (gerund)

Absolutive (gerund) from root kṛ

Root: kṛ (class 8)

यथान्यायम् (yathānyāyam) - appropriately (according to justice, properly, appropriately)

(indeclinable)

Compound type : avyayībhāva (yathā+nyāya)

• yathā – as, according to
  indeclinable
• nyāya – rule, justice, method, system
  noun (masculine)

Note: Functions as an adverb.

प्राञ्जलिः (prāñjaliḥ) - with folded hands (with folded hands, respectful)

(adjective)

Nominative, masculine, singular of prāñjali

prāñjali - with folded hands, respectful

Note: Adjective describing nṛpaḥ.

प्रयतः (prayataḥ) - composed (restrained, composed, attentive, pure)

(participle)

Nominative, masculine, singular of prayata

prayata - restrained, composed, attentive, pure

past passive participle

Past passive participle from yam with pra

Prefix: pra

Root: yam (class 1)

Note: Adjective describing nṛpaḥ.

नृपः (nṛpaḥ) - the king (Nahusha) (king, ruler)

(noun)

Nominative, masculine, singular of nṛpa

nṛpa - king, ruler, protector of men

Compound of nṛ (man) + pā (protector)

आत्मानम् (ātmānam) - himself (self, soul, himself)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence

आचचर्क्षे (ācacarkṣe) - introduced (himself) (introduced, described, announced)

(verb)

3rd person , singular, middle, perfect (lit) of ā-cakṣ

perfect middle

Perfect 3rd singular middle, from root cakṣ with prefix ā

Prefix: ā

Root: cakṣ (class 2)

च (ca) - and (and, also)

(indeclinable)

Note: Connects the action of introducing to the previous actions implicitly.

च्यवनाय (cyavanāya) - to Sage Chyavana (to Chyavana)

(proper noun)

Dative, masculine, singular of cyavana

cyavana - Chyavana (name of a sage)

महात्मने (mahātmane) - to the venerable (Chyavana) (to the great-souled one, to the venerable one)

(adjective)

Dative, masculine, singular of mahātman

mahātman - great-souled, noble, venerable

Compound type : karmadhāraya (mahat+ātman)

• mahat – great, large, vast
  adjective (neuter)
• ātman – self, soul, spirit
  noun (masculine)

Note: Adjective for Cyavanāya.