महाभारतः mahābhārataḥ - book-13, chapter-51, verse-34

इत्येतद्गोषु मे प्रोक्तं माहात्म्यं पार्थिवर्षभ ।
गुणैकदेशवचनं शक्यं पारायणं न तु ॥३४॥

34. ityetadgoṣu me proktaṁ māhātmyaṁ pārthivarṣabha ,
guṇaikadeśavacanaṁ śakyaṁ pārāyaṇaṁ na tu.

34. iti etat goṣu me proktam māhātmyam pārthivarṣabha
guṇaikadeśavacanam śakyam pārāyaṇam na tu

34. O best of rulers, this greatness of cows has been declared by me. It is possible to describe merely a portion of their merits, but not a complete, exhaustive recitation.

Words meanings summery:

• इति (iti) - thus, so, in this manner

• एतत् (etat) - this, this (neuter)

• गोषु (goṣu) - among cows, concerning cows

• मे (me) - by me (agent in passive construction) (by me, to me, my)

• प्रोक्तम् (proktam) - declared, stated, proclaimed

• माहात्म्यम् (māhātmyam) - greatness, glory, majesty

• पार्थिवर्षभ (pārthivarṣabha) - O best of kings/rulers of the earth

• गुणैकदेशवचनम् (guṇaikadeśavacanam) - a statement/description of a mere part of qualities/merits

• शक्यम् (śakyam) - possible, capable, able to be done

• पारायणम् (pārāyaṇam) - complete recitation, exhaustive account, full explanation

• न (na) - not, no

• तु (tu) - but, on the other hand, indeed

Words meanings and morphology

इति (iti) - thus, so, in this manner

(indeclinable)

एतत् (etat) - this, this (neuter)

(pronoun)

Nominative, neuter, singular of etad

etad - this (demonstrative pronoun/adjective)

गोषु (goṣu) - among cows, concerning cows

(noun)

Locative, feminine, plural of go

go - cow, ox, cattle; earth; ray of light; heaven; speech

मे (me) - by me (agent in passive construction) (by me, to me, my)

(pronoun)

Genitive, singular of asmad

asmad - I, me (first person pronoun)

Note: Enclitic form of asmad, used as dative/genitive singular, but functions here as instrumental agent in a passive construction.

प्रोक्तम् (proktam) - declared, stated, proclaimed

(adjective)

Nominative, neuter, singular of prokta

prokta - declared, stated, proclaimed, said

Past Passive Participle

Derived from the root vac (to speak) with prefix pra- and suffix -ta. It's an irregular past participle of vac.

Prefix: pra

Root: vac (class 2)

माहात्म्यम् (māhātmyam) - greatness, glory, majesty

(noun)

Nominative, neuter, singular of māhātmya

māhātmya - greatness, majesty, glory, high-mindedness

Derived from mahātman (great-souled) + suffix -ya.

पार्थिवर्षभ (pārthivarṣabha) - O best of kings/rulers of the earth

(noun)

Vocative, masculine, singular of pārthivarṣabha

pārthivarṣabha - chief of earthly rulers, best of kings

Compound type : tatpuruṣa (pārthiva+ṛṣabha)

• pārthiva – earthly, terrestrial; a king, prince
  noun (masculine)
  Derived from pṛthivī (earth) + suffix -a.
• ṛṣabha – a bull, a male, the best or chief of a class
  noun (masculine)

गुणैकदेशवचनम् (guṇaikadeśavacanam) - a statement/description of a mere part of qualities/merits

(noun)

Nominative, neuter, singular of guṇaikadeśavacana

guṇaikadeśavacana - a statement describing a portion of qualities

Compound type : tatpuruṣa (guṇa+eka+deśa+vacana)

• guṇa – quality, attribute, merit, virtue
  noun (masculine)
• eka – one, single, unique
  numeral
• deśa – place, region, part, portion
  noun (masculine)
  Root: diś (class 6)
• vacana – speaking, saying, statement, word
  noun (neuter)
  Derived from the root vac (to speak).
  Root: vac (class 2)

शक्यम् (śakyam) - possible, capable, able to be done

(adjective)

Nominative, neuter, singular of śakya

śakya - possible, practicable, capable of being done

Gerundive

Derived from the root śak (to be able) with the suffix -ya.

Root: śak (class 5)

पारायणम् (pārāyaṇam) - complete recitation, exhaustive account, full explanation

(noun)

Nominative, neuter, singular of pārāyaṇa

pārāyaṇa - going to the other side; final end, ultimate goal; complete recitation or perusal of a text; exhaustive explanation

न (na) - not, no

(indeclinable)

तु (tu) - but, on the other hand, indeed

(indeclinable)