महाभारतः mahābhārataḥ - book-13, chapter-51, verse-45

समाप्तदीक्षश्च्यवनस्ततोऽगच्छत्स्वमाश्रमम् ।
गविजश्च महातेजाः स्वमाश्रमपदं ययौ ॥४५॥

45. samāptadīkṣaścyavanastato'gacchatsvamāśramam ,
gavijaśca mahātejāḥ svamāśramapadaṁ yayau.

45. samāptadīkṣaḥ cyavanaḥ tataḥ agacchat svam āśramam
gavijaḥ ca mahātejāḥ svam āśramapadam yayau

45. Chyavana, having completed his initiation (dīkṣā), then went to his own hermitage (āśrama). And Gavija, the greatly radiant one, also went to his own hermitage.

Words meanings summery:

• समाप्तदीक्षः (samāptadīkṣaḥ) - one whose initiation/consecration is completed

• च्यवनः (cyavanaḥ) - Chyavana (name of a sage)

• ततः (tataḥ) - then, thereafter, from there

• अगच्छत् (agacchat) - went

• स्वम् (svam) - own, his own

• आश्रमम् (āśramam) - hermitage, retreat, asylum

• गविजः (gavijaḥ) - Gavija (a proper name)

• च (ca) - and, also, moreover

• महातेजाः (mahātejāḥ) - highly radiant, greatly glorious

• स्वम् (svam) - own, his own

• आश्रमपदम् (āśramapadam) - hermitage site, dwelling place of ascetics

• ययौ (yayau) - went, proceeded

Words meanings and morphology

समाप्तदीक्षः (samāptadīkṣaḥ) - one whose initiation/consecration is completed

(adjective)

Nominative, masculine, singular of samāptadīkṣa

samāptadīkṣa - one whose consecration or initiation is completed

Compound type : bahuvrīhi (samāpta+dīkṣā)

• samāpta – completed, finished, obtained
  adjective (masculine)
  Past Passive Participle
  Derived from root āp with prefix sam-
  Prefix: sam
  Root: āp (class 5)
• dīkṣā – initiation, consecration, religious vow
  noun (feminine)

च्यवनः (cyavanaḥ) - Chyavana (name of a sage)

(proper noun)

Nominative, masculine, singular of cyavana

cyavana - Cyavana (a Vedic sage, son of Bhṛgu)

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

अगच्छत् (agacchat) - went

(verb)

3rd person , singular, active, past imperfect (laṅ) of gam

Root: gam (class 1)

स्वम् (svam) - own, his own

(adjective)

Accusative, masculine, singular of sva

sva - own, one's own, self

Note: Agrees with āśramam/āśramapadam (masculine gender in compounds here, though āśrama itself is often masculine or neuter)

आश्रमम् (āśramam) - hermitage, retreat, asylum

(noun)

Accusative, masculine, singular of āśrama

āśrama - hermitage, retreat, religious asylum, stage of life

From root śram (to toil, exert) with prefix ā-

Prefix: ā

Root: śram (class 4)

गविजः (gavijaḥ) - Gavija (a proper name)

(proper noun)

Nominative, masculine, singular of gavija

gavija - Gavija (name of a sage or person)

च (ca) - and, also, moreover

(indeclinable)

महातेजाः (mahātejāḥ) - highly radiant, greatly glorious

(adjective)

Nominative, masculine, singular of mahātejas

mahātejas - great splendor or glory; (as adjective) highly splendid, greatly glorious, very powerful

Compound type : bahuvrīhi (mahā+tejas)

• mahā – great, mighty, large
  adjective (feminine)
• tejas – splendor, radiance, energy, spiritual power
  noun (neuter)

स्वम् (svam) - own, his own

(adjective)

Accusative, neuter, singular of sva

sva - own, one's own, self

Note: Agrees with āśramapadam

आश्रमपदम् (āśramapadam) - hermitage site, dwelling place of ascetics

(noun)

Accusative, neuter, singular of āśramapada

āśramapada - hermitage site, dwelling place of ascetics

Compound type : tatpuruṣa (āśrama+pada)

• āśrama – hermitage, retreat, stage of life
  noun (masculine)
  Prefix: ā
  Root: śram (class 4)
• pada – foot, step, place, site, mark
  noun (neuter)

ययौ (yayau) - went, proceeded

(verb)

3rd person , singular, active, perfect (liṭ) of yā

Root: yā (class 2)