महाभारतः mahābhārataḥ - book-13, chapter-51, verse-19

हन्याद्धि भगवान्क्रुद्धस्त्रैलोक्यमपि केवलम् ।
किं पुनर्मां तपोहीनं बाहुवीर्यपरायणम् ॥१९॥

19. hanyāddhi bhagavānkruddhastrailokyamapi kevalam ,
kiṁ punarmāṁ tapohīnaṁ bāhuvīryaparāyaṇam.

19. hanyāt hi bhagavān kruddhaḥ trailokyam api kevalam
kim punaḥ mām tapas-hīnam bāhu-vīrya-parāyaṇam

19. hi bhagavān kruddhaḥ kevalam trailokyam api hanyāt
kim punaḥ tapas-hīnam bāhu-vīrya-parāyaṇam mām

19. Indeed, when angered, the revered one could destroy even the entire three worlds. What then to me, who is devoid of ascetic power (tapas) and relies solely on the strength of my arms?

Words meanings summery:

• हन्यात् (hanyāt) - he would kill, he could destroy

• हि (hi) - indeed, certainly

• भगवान् (bhagavān) - revered one, worshipful one, lord

• क्रुद्धः (kruddhaḥ) - angered, enraged

• त्रैलोक्यम् (trailokyam) - the three worlds (heaven, earth, underworld)

• अपि (api) - even, also

• केवलम् (kevalam) - entirely, only, whole

• किम् (kim) - introduces a rhetorical question implying 'how much more so?' (what? why? how much more (so)?)

• पुनः (punaḥ) - used with 'kim' to mean 'how much more so' (again, moreover, then)

• माम् (mām) - me

• तपस्-हीनम् (tapas-hīnam) - devoid of ascetic power (tapas), lacking penance

• बाहु-वीर्य-परायणम् (bāhu-vīrya-parāyaṇam) - dependent on the strength of arms, relying on physical prowess

Words meanings and morphology

हन्यात् (hanyāt) - he would kill, he could destroy

(verb)

3rd person , singular, active, optative (vidhiliṅ) of han

Root: han (class 2)

हि (hi) - indeed, certainly

(indeclinable)

भगवान् (bhagavān) - revered one, worshipful one, lord

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - fortunate, venerable, divine; lord

क्रुद्धः (kruddhaḥ) - angered, enraged

(adjective)

Nominative, masculine, singular of kruddha

kruddha - angered, furious, enraged

Past Passive Participle

Derived from root krudh (to be angry) + kta suffix

Root: krudh (class 4)

त्रैलोक्यम् (trailokyam) - the three worlds (heaven, earth, underworld)

(noun)

Accusative, neuter, singular of trailokya

trailokya - the three worlds (heaven, earth, and the lower regions)

Compound type : dvigu (tri+loka)

• tri – three
  adjective
• loka – world, realm, people
  noun (masculine)

अपि (api) - even, also

(indeclinable)

केवलम् (kevalam) - entirely, only, whole

(adjective)

Accusative, neuter, singular of kevala

kevala - sole, unique, entire, complete, whole

Note: Agrees with 'trailokyam'

किम् (kim) - introduces a rhetorical question implying 'how much more so?' (what? why? how much more (so)?)

(indeclinable)

पुनः (punaḥ) - used with 'kim' to mean 'how much more so' (again, moreover, then)

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me, we, us

तपस्-हीनम् (tapas-hīnam) - devoid of ascetic power (tapas), lacking penance

(adjective)

Accusative, masculine, singular of tapas-hīna

tapas-hīna - devoid of asceticism, lacking penance or spiritual power

Compound type : pañcamī-tatpuruṣa (tapas+hīna)

• tapas – asceticism, penance, spiritual fervor, heat
  noun (neuter)
  Root: tap (class 1)
• hīna – devoid of, deprived of, deficient, inferior
  adjective (masculine)
  Past Passive Participle
  Derived from root hā (to abandon, lose) + kta suffix
  Root: hā (class 3)

Note: Agrees with 'mām'

बाहु-वीर्य-परायणम् (bāhu-vīrya-parāyaṇam) - dependent on the strength of arms, relying on physical prowess

(adjective)

Accusative, masculine, singular of bāhu-vīrya-parāyaṇa

bāhu-vīrya-parāyaṇa - devoted to or dependent on the strength of one's arms

Compound type : tatpuruṣa (bāhu+vīrya+parāyaṇa)

• bāhu – arm, fore-arm
  noun (masculine)
• vīrya – strength, prowess, heroism, virility
  noun (neuter)
• parāyaṇa – chiefly devoted to, intent on, dependent on, having as a refuge
  adjective (masculine)
  Prefix: parā
  Root: i (class 2)

Note: Agrees with 'mām'