महाभारतः mahābhārataḥ - book-13, chapter-51, verse-30

अमृतं ह्यक्षयं दिव्यं क्षरन्ति च वहन्ति च ।
अमृतायतनं चैताः सर्वलोकनमस्कृताः ॥३०॥

30. amṛtaṁ hyakṣayaṁ divyaṁ kṣaranti ca vahanti ca ,
amṛtāyatanaṁ caitāḥ sarvalokanamaskṛtāḥ.

30. amṛtaṃ hi akṣayaṃ divyaṃ kṣaranti ca vahanti
ca amṛtāyatanaṃ ca etāḥ sarvalokanamaskṛtāḥ

30. hi etāḥ amṛtaṃ akṣayaṃ divyaṃ kṣaranti ca vahanti
ca ca etāḥ amṛtāyatanaṃ sarvalokanamaskṛtāḥ

30. Indeed, they stream forth and bear divine, imperishable nectar. Moreover, these (cows) are the abode of immortality, revered by all worlds.

Words meanings summery:

• अमृतं (amṛtaṁ) - nectar, immortality

• हि (hi) - indeed, surely, for

• अक्षयं (akṣayaṁ) - imperishable, inexhaustible

• दिव्यं (divyaṁ) - divine, celestial, heavenly

• क्षरन्ति (kṣaranti) - they flow, they stream forth, they emit

• च (ca) - and

• वहन्ति (vahanti) - they carry, they bear

• च (ca) - and

• अमृतायतनं (amṛtāyatanaṁ) - abode of nectar, abode of immortality

• च (ca) - and, moreover

• एताः (etāḥ) - these cows (these (feminine plural))

• सर्वलोकनमस्कृताः (sarvalokanamaskṛtāḥ) - revered by all worlds, worshipped by all beings

Words meanings and morphology

अमृतं (amṛtaṁ) - nectar, immortality

(noun)

Accusative, neuter, singular of amṛta

amṛta - immortal, imperishable, nectar, immortality, divine drink

Past Passive Participle

From verb root mṛ (to die), negated by 'a'.

Prefix: a

Root: mṛ (class 1)

Note: Object of 'kṣaranti' and 'vahanti'.

हि (hi) - indeed, surely, for

(indeclinable)

अक्षयं (akṣayaṁ) - imperishable, inexhaustible

(adjective)

Accusative, neuter, singular of akṣaya

akṣaya - imperishable, inexhaustible, undecaying

From verb root kṣi (to perish) with 'a' negative prefix.

Prefix: a

Root: kṣi (class 5)

Note: Agrees with 'amṛtam'.

दिव्यं (divyaṁ) - divine, celestial, heavenly

(adjective)

Accusative, neuter, singular of divya

divya - divine, heavenly, celestial, supernatural

Derived from div (heaven).

Note: Agrees with 'amṛtam'.

क्षरन्ति (kṣaranti) - they flow, they stream forth, they emit

(verb)

3rd person , plural, active, present (laṭ) of kṣar

Present Active

3rd person plural, present tense, active voice.

Root: kṣar (class 1)

च (ca) - and

(indeclinable)

Note: Repeated 'ca... ca' means 'both... and'.

वहन्ति (vahanti) - they carry, they bear

(verb)

3rd person , plural, active, present (laṭ) of vah

Present Active

3rd person plural, present tense, active voice.

Root: vah (class 1)

च (ca) - and

(indeclinable)

Note: Repeated 'ca... ca' means 'both... and'.

अमृतायतनं (amṛtāyatanaṁ) - abode of nectar, abode of immortality

(noun)

Nominative, neuter, singular of amṛtāyatana

amṛtāyatana - abode of nectar, receptacle of immortality

Compound type : tatpurusha (amṛta+āyatana)

• amṛta – immortality, nectar
  noun (neuter)
• āyatana – abode, dwelling, seat, receptacle
  noun (neuter)
  Prefix: ā
  Root: yat (class 1)

Note: Predicate nominative for 'etāḥ'.

च (ca) - and, moreover

(indeclinable)

Note: Connects the two parts of the sentence.

एताः (etāḥ) - these cows (these (feminine plural))

(pronoun)

Nominative, feminine, plural of etad

etad - this, these

Note: Refers to cows.

सर्वलोकनमस्कृताः (sarvalokanamaskṛtāḥ) - revered by all worlds, worshipped by all beings

(adjective)

Nominative, feminine, plural of sarvalokanamaskṛta

sarvalokanamaskṛta - worshipped by all worlds, honored by all beings

Past Passive Participle

Bahuvrīhi compound, literally 'whose salutation is made by all worlds'. Alternatively, a tatpurusha compound where 'namaskṛta' is done by 'sarvaloka'.

Compound type : bahuvrihi (sarvaloka+namaskṛta)

• sarvaloka – all worlds, all people, all beings
  noun (masculine)
• namaskṛta – worshipped, saluted, honored
  adjective (masculine)
  Past Passive Participle
  From namas (salutation) and kṛ (to do).
  Root: kṛ (class 8)

Note: Agrees with 'etāḥ'.