महाभारतः mahābhārataḥ - book-13, chapter-51, verse-36

हवींषि सर्वाणि यथा ह्युपभुङ्क्ते हुताशनः ।
एवं त्वमपि धर्मात्मन्पुरुषाग्निः प्रतापवान् ॥३६॥

36. havīṁṣi sarvāṇi yathā hyupabhuṅkte hutāśanaḥ ,
evaṁ tvamapi dharmātmanpuruṣāgniḥ pratāpavān.

36. havīṃṣi sarvāṇi yathā hi upabhuṅkte hutāśanaḥ
evam tvam api dharmātman puruṣāgniḥ pratāpavān

36. Just as fire (hutāśana) indeed consumes all oblations (havīṃṣi), so too are you, O soul of (dharma), a mighty human-fire.

Words meanings summery:

• हवींषि (havīṁṣi) - oblations, offerings

• सर्वाणि (sarvāṇi) - all, whole

• यथा (yathā) - just as, as, according to

• हि (hi) - indeed, surely, for

• उपभुङ्क्ते (upabhuṅkte) - consumes, enjoys, uses

• हुताशनः (hutāśanaḥ) - fire (literally, 'consumer of oblations')

• एवम् (evam) - thus, so, in this manner

• त्वम् (tvam) - you (singular)

• अपि (api) - also, even, too

• धर्मात्मन् (dharmātman) - O righteous soul, O soul whose nature is (dharma)

• पुरुषाग्निः (puruṣāgniḥ) - a human-fire, fire among men

• प्रतापवान् (pratāpavān) - mighty, glorious, powerful, majestic

Words meanings and morphology

हवींषि (havīṁṣi) - oblations, offerings

(noun)

Nominative, neuter, plural of havis

havis - oblation, offering (especially for Vedic rituals)

Root: hu (class 3)

सर्वाणि (sarvāṇi) - all, whole

(pronoun)

Nominative, neuter, plural of sarva

sarva - all, every, whole, complete

यथा (yathā) - just as, as, according to

(indeclinable)

हि (hi) - indeed, surely, for

(indeclinable)

उपभुङ्क्ते (upabhuṅkte) - consumes, enjoys, uses

(verb)

3rd person , singular, middle, present (Laṭ) of bhuj

Prefix: upa

Root: bhuj (class 7)

हुताशनः (hutāśanaḥ) - fire (literally, 'consumer of oblations')

(noun)

Nominative, masculine, singular of hutāśana

hutāśana - fire (lit. 'eater of oblations')

Compound type : tatpuruṣa (huta+aśana)

• huta – offered, sacrificed (as an oblation)
  adjective
  Past Passive Participle
  Derived from the root hu (to offer, sacrifice).
  Root: hu (class 3)
• aśana – eating, food, eater
  noun (masculine)
  Derived from the root aś (to eat).
  Root: aś (class 9)

एवम् (evam) - thus, so, in this manner

(indeclinable)

त्वम् (tvam) - you (singular)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (second person pronoun)

अपि (api) - also, even, too

(indeclinable)

धर्मात्मन् (dharmātman) - O righteous soul, O soul whose nature is (dharma)

(noun)

Vocative, masculine, singular of dharmātman

dharmātman - righteous-minded, having a righteous nature, devoted to (dharma)

Compound type : bahuvrīhi (dharma+ātman)

• dharma – (natural law), duty, righteousness, virtue, religious ordinance
  noun (masculine)
  Root: dhṛ (class 1)
• ātman – self, soul, spirit, essential nature
  noun (masculine)
  Root: an (class 2)

पुरुषाग्निः (puruṣāgniḥ) - a human-fire, fire among men

(noun)

Nominative, masculine, singular of puruṣāgni

puruṣāgni - a fire in the shape of a man; a great man, a man like fire

Compound type : karmadhāraya (puruṣa+agni)

• puruṣa – man, male, human being; the cosmic person
  noun (masculine)
• agni – fire, the god of fire
  noun (masculine)

प्रतापवान् (pratāpavān) - mighty, glorious, powerful, majestic

(adjective)

Nominative, masculine, singular of pratāpavat

pratāpavat - possessing splendor, glorious, powerful, majestic, strong

Derived from pratāpa (majesty, glory, power) with the possessive suffix -vat.