महाभारतः mahābhārataḥ - book-13, chapter-15, verse-43

त्वयि बुद्धिर्मतिर्लोकाः प्रपन्नाः संश्रिताश्च ये ।
ध्यानिनो नित्ययोगाश्च सत्यसंधा जितेन्द्रियाः ॥४३॥

43. tvayi buddhirmatirlokāḥ prapannāḥ saṁśritāśca ye ,
dhyānino nityayogāśca satyasaṁdhā jitendriyāḥ.

43. tvayi buddhiḥ matiḥ lokāḥ prapannāḥ saṃśritāḥ ca
ye dhyāninaḥ nityayogāḥ ca satyasaṃdhā jitendriyāḥ

43. In You reside intellect, understanding, and the worlds. Also (in You reside) those who have taken refuge and those who are dependent. (In You are also) the meditators (dhyānin) and those constantly engaged in spiritual discipline (yoga), those whose resolve is truth, and those who have conquered their senses.

Words meanings summery:

• त्वयि (tvayi) - In You, on You.

• बुद्धिः (buddhiḥ) - Intellect, understanding, discernment.

• मतिः (matiḥ) - Thought, intention, opinion, understanding.

• लोकाः (lokāḥ) - All cosmic realms or beings inhabiting them. (Worlds, realms, people.)

• प्रपन्नाः (prapannāḥ) - Devotees who have taken refuge in the divine. (Those who have sought refuge, surrendered, attained.)

• संश्रिताः (saṁśritāḥ) - Those who are आश्रित (āśrita), relying upon or dependent on the divine. (Those who have resorted to, dependent, protected.)

• च (ca) - And, also.

• ये (ye) - Who, those who.

• ध्यानिनः (dhyāninaḥ) - Those who practice (dhyāna) meditation. (Meditators, absorbed in contemplation.)

• नित्ययोगाः (nityayogāḥ) - Those who are always engaged in spiritual practice or union (yoga). (Those constantly (engaged in) spiritual discipline (yoga), eternal yogis.)

• च (ca) - And, also.

• सत्यसंधा (satyasaṁdhā) - Those whose resolve is truth, adhering to truth.

• जितेन्द्रियाः (jitendriyāḥ) - Those who have conquered their senses, self-controlled.

Words meanings and morphology

त्वयि (tvayi) - In You, on You.

(pronoun)

Locative, singular of yuṣmad

yuṣmad - You (second person pronoun).

Note: Refers to the divine being.

बुद्धिः (buddhiḥ) - Intellect, understanding, discernment.

(noun)

Nominative, feminine, singular of buddhi

buddhi - Intellect, understanding, perception, intelligence, wisdom, discernment.

From root budh (to know, to awaken).

Root: budh (class 1)

मतिः (matiḥ) - Thought, intention, opinion, understanding.

(noun)

Nominative, feminine, singular of mati

mati - Thought, mind, understanding, opinion, intention, counsel, intellect.

From root man (to think).

Root: man (class 4)

Note: Similar to 'buddhi' but can also imply will or resolve.

लोकाः (lokāḥ) - All cosmic realms or beings inhabiting them. (Worlds, realms, people.)

(noun)

Nominative, masculine, plural of loka

loka - World, universe, realm, people, open space.

Root: lok (class 1)

प्रपन्नाः (prapannāḥ) - Devotees who have taken refuge in the divine. (Those who have sought refuge, surrendered, attained.)

(adjective)

Nominative, masculine, plural of prapanna

prapanna - Approached, arrived, fallen down, sought refuge in, surrendered, attained.

Past Passive Participle

Formed from root pad (to go, to fall) with prefix pra (forth, forward).

Prefix: pra

Root: pad (class 4)

संश्रिताः (saṁśritāḥ) - Those who are आश्रित (āśrita), relying upon or dependent on the divine. (Those who have resorted to, dependent, protected.)

(adjective)

Nominative, masculine, plural of saṃśrita

saṁśrita - Resorted to, dependent on, protected by, taken refuge with, adhered to.

Past Passive Participle

Formed from root śri (to resort to, lean on) with prefix sam (together, completely).

Prefix: sam

Root: śri (class 1)

च (ca) - And, also.

(indeclinable)

Conjunction, typically postpositional.

ये (ye) - Who, those who.

(pronoun)

Nominative, masculine, plural of yad

yad - Which, what, who, whoever.

Relative pronoun.

Note: Refers to the 'prapannāḥ' and 'saṃśritāḥ'.

ध्यानिनः (dhyāninaḥ) - Those who practice (dhyāna) meditation. (Meditators, absorbed in contemplation.)

(noun)

Nominative, masculine, plural of dhyānin

dhyānin - Meditating, contemplative, a meditator (dhyānin).

Agent noun formed from root dhyāi (to meditate) or from dhyāna (meditation).

Root: dhyāi (class 1)

नित्ययोगाः (nityayogāḥ) - Those who are always engaged in spiritual practice or union (yoga). (Those constantly (engaged in) spiritual discipline (yoga), eternal yogis.)

(noun)

Nominative, masculine, plural of nityayoga

nityayoga - Constant application (in yoga), perpetual devotion, one who is always practicing yoga.

Compound of 'nitya' (constant, eternal) and 'yoga' (spiritual discipline, union).

Compound type : tatpurusha (nitya+yoga)

• nitya – constant, perpetual, eternal, regular, inherent
  adjective
• yoga – union, spiritual discipline, system of philosophy (yoga), effort, application
  noun (masculine)
  From root yuj (to join, to connect).
  Root: yuj (class 7)

च (ca) - And, also.

(indeclinable)

Conjunction, typically postpositional.

सत्यसंधा (satyasaṁdhā) - Those whose resolve is truth, adhering to truth.

(adjective)

Nominative, masculine, plural of satyasaṃdha

satyasaṁdha - Whose vow or resolution is truth, truthful in resolve, firm in truth.

Bahuvrīhi compound of 'satya' (truth) and 'saṃdha' (vow, promise, resolve).

Compound type : bahuvrīhi (satya+saṃdha)

• satya – truth, true, real, sincere
  noun (neuter)
  From 'sat' (being), past participle of 'as' (to be).
  Root: as (class 2)
• saṃdha – agreement, vow, promise, resolve, pact
  noun (masculine)
  From root dhā (to place, hold) with prefix sam (together).
  Prefix: sam
  Root: dhā (class 3)

जितेन्द्रियाः (jitendriyāḥ) - Those who have conquered their senses, self-controlled.

(adjective)

Nominative, masculine, plural of jitendriya

jitendriya - One who has conquered their senses, self-controlled, ascetic.

Bahuvrīhi compound: 'jita' (conquered, past passive participle of 'ji') + 'indriya' (sense organ).

Compound type : bahuvrīhi (jita+indriya)

• jita – conquered, subdued, won, overcome
  adjective
  Past Passive Participle
  From root ji (to conquer, to win).
  Root: ji (class 1)
• indriya – sense organ, faculty, power, vital energy
  noun (neuter)