महाभारतः mahābhārataḥ - book-13, chapter-15, verse-26

सर्वाणि चैव भूतानि स्थावराणि चराणि च ।
नमस्यन्ति महाराज वाङ्मनःकर्मभिर्विभुम् ।
पुरस्ताद्विष्ठितः शर्वो ममासीत्त्रिदशेश्वरः ॥२६॥

26. sarvāṇi caiva bhūtāni sthāvarāṇi carāṇi ca ,
namasyanti mahārāja vāṅmanaḥkarmabhirvibhum ,
purastādviṣṭhitaḥ śarvo mamāsīttridaśeśvaraḥ.

26. sarvāṇi ca eva bhūtāni sthāvarāṇi
carāṇi ca namasyanti mahārāja
vāṅmanaḥkarmabhiḥ vibhum purastāt
viṣṭhitaḥ śarvaḥ mama āsīt tridaśeśvaraḥ

26. mahārāja ca eva sarvāṇi sthāvarāṇi
ca carāṇi bhūtāni vāṅmanaḥkarmabhiḥ
vibhum namasyanti mama purastāt
viṣṭhitaḥ śarvaḥ tridaśeśvaraḥ āsīt

26. And all beings, both stationary and moving, O great king, bow down to the all-pervading lord (vibhu) with their speech, mind, and actions. Lord Sharva, the lord of the gods, was situated before me.

Words meanings summery:

• सर्वाणि (sarvāṇi) - all (all, every)

• च (ca) - and (and, also)

• एव (eva) - indeed, certainly, only, even

• भूतानि (bhūtāni) - beings (beings, creatures, elements, past events)

• स्थावराणि (sthāvarāṇi) - stationary (stationary, immovable)

• चराणि (carāṇi) - moving (moving, movable)

• च (ca) - and (and, also)

• नमस्यन्ति (namasyanti) - bow down (they bow down, they worship, they pay homage)

• महाराज (mahārāja) - O great king

• वाङ्मनःकर्मभिः (vāṅmanaḥkarmabhiḥ) - with their speech, mind, and actions (with speech, mind, and actions)

• विभुम् (vibhum) - the all-pervading lord (vibhu) (the all-pervading, the mighty, the Lord)

• पुरस्तात् (purastāt) - before (in front, before, eastward)

• विष्ठितः (viṣṭhitaḥ) - situated (standing, situated, placed, established)

• शर्वः (śarvaḥ) - Sharva (Sharva (a name of Shiva))

• मम (mama) - my (my, of me)

• आसीत् (āsīt) - was (he/she/it was)

• त्रिदशेश्वरः (tridaśeśvaraḥ) - the lord of the gods (Lord of the thirty (gods), Lord of the gods)

Words meanings and morphology

सर्वाणि (sarvāṇi) - all (all, every)

(adjective)

Nominative, neuter, plural of sarva

sarva - all, every, whole

Note: Agrees with 'bhūtāni'.

च (ca) - and (and, also)

(indeclinable)

एव (eva) - indeed, certainly, only, even

(indeclinable)

Emphatic particle

भूतानि (bhūtāni) - beings (beings, creatures, elements, past events)

(noun)

Nominative, neuter, plural of bhūta

bhūta - being, creature, element, ghost, past

Past Passive Participle

Derived from √bhū (to be, to become)

Root: bhū (class 1)

Note: Subject of 'namasyanti'.

स्थावराणि (sthāvarāṇi) - stationary (stationary, immovable)

(adjective)

Nominative, neuter, plural of sthāvara

sthāvara - stationary, immovable, stable, fixed (e.g., trees, mountains)

Derived from √sthā (to stand)

Root: sthā (class 1)

Note: Agrees with 'bhūtāni'.

चराणि (carāṇi) - moving (moving, movable)

(adjective)

Nominative, neuter, plural of cara

cara - moving, movable, walking, mobile (e.g., animals, humans)

Derived from √car (to move)

Root: car (class 1)

Note: Agrees with 'bhūtāni'.

च (ca) - and (and, also)

(indeclinable)

नमस्यन्ति (namasyanti) - bow down (they bow down, they worship, they pay homage)

(verb)

3rd person , plural, active, present (laṭ) of namasy

Denominative verb from namas (bow, homage)

Present Tense, Third Person, Plural

Root: namas

Note: Parasmaipada conjugation.

महाराज (mahārāja) - O great king

(noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king, sovereign

Compound

Compound type : karmadhāraya (mahant+rājan)

• mahant – great, mighty, large
  adjective (masculine)
• rājan – king, ruler
  noun (masculine)

Note: An address to a king, likely Dhritarashtra.

वाङ्मनःकर्मभिः (vāṅmanaḥkarmabhiḥ) - with their speech, mind, and actions (with speech, mind, and actions)

(noun)

Instrumental, plural of vāṅmanaḥkarma

vāṅmanaḥkarma - speech, mind, and action (a threefold classification of activities)

Compound

Compound type : dvandva (vāc+manas+karman)

• vāc – speech, word, voice
  noun (feminine)
  Root: vac (class 2)
• manas – mind, intellect, heart, spirit
  noun (neuter)
  Root: man (class 4)
• karman – action, deed, work, ritual, fate
  noun (neuter)
  Derived from √kṛ (to do)
  Root: kṛ (class 8)

Note: Triad of body, speech, and mind.

विभुम् (vibhum) - the all-pervading lord (vibhu) (the all-pervading, the mighty, the Lord)

(noun)

Accusative, masculine, singular of vibhu

vibhu - all-pervading, mighty, powerful, lord, sovereign

Prefix 'vi' + √bhū (to be, to become)

Prefix: vi

Root: bhū (class 1)

Note: Object of 'namasyanti'.

पुरस्तात् (purastāt) - before (in front, before, eastward)

(indeclinable)

Adverbial suffix -tāt

Root: puras

विष्ठितः (viṣṭhitaḥ) - situated (standing, situated, placed, established)

(adjective)

Nominative, masculine, singular of viṣṭhita

viṣṭhita - standing, situated, placed, established, occupying

Past Passive Participle

From vi-√sthā (to stand, to be present)

Prefix: vi

Root: sthā (class 1)

Note: Functions as a predicate adjective with 'āsīt'.

शर्वः (śarvaḥ) - Sharva (Sharva (a name of Shiva))

(proper noun)

Nominative, masculine, singular of śarva

śarva - an archer; a name of Shiva, Rudra

Root: śarv

Note: Subject of 'āsīt'.

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of aham

aham - I, me

First person pronoun

Note: Possessive pronoun.

आसीत् (āsīt) - was (he/she/it was)

(verb)

3rd person , singular, active, imperfect (luṅ) of as

Imperfect Tense, Third Person, Singular

Root verb

Root: as (class 2)

Note: Parasmaipada conjugation.

त्रिदशेश्वरः (tridaśeśvaraḥ) - the lord of the gods (Lord of the thirty (gods), Lord of the gods)

(noun)

Nominative, masculine, singular of tridaśeśvara

tridaśeśvara - lord of the thirty (gods), chief of the gods

Compound

Compound type : tatpurusha (tridaśa+īśvara)

• tridaśa – thirty; a god, divinity (lit. 'having thirty')
  noun (masculine)
  Refers to the thirty-three (or sometimes thirty) gods.
• īśvara – lord, master, ruler, god
  noun (masculine)
  Derived from √īś (to rule, to possess)
  Root: īś (class 2)

Note: Predicate nominative for 'śarvaḥ'.