महाभारतः mahābhārataḥ - book-13, chapter-15, verse-10

संहृष्टरोमा कौन्तेय विस्मयोत्फुल्ललोचनः ।
अपश्यं देवसंघानां गतिमार्तिहरं हरम् ॥१०॥

10. saṁhṛṣṭaromā kaunteya vismayotphullalocanaḥ ,
apaśyaṁ devasaṁghānāṁ gatimārtiharaṁ haram.

10. saṃhṛṣṭaromā kaunteya vismayotphullalocanaḥ
apaśyam devasaṃghānām gatim ārtiharam haram

10. kaunteya saṃhṛṣṭaromā vismayotphullalocanaḥ aham
devasaṃghānām ārtiharam haram gatim apaśyam

10. O son of Kuntī (Kaunteya), with my hair bristling and my eyes wide open in wonder, I saw Hara (Shiva), who removes distress and is the refuge for the hosts of gods.

Words meanings summery:

• संहृष्टरोमा (saṁhṛṣṭaromā) - with hair standing on end (due to wonder/excitement) (with hair standing on end, whose hair is bristling)

• कौन्तेय (kaunteya) - O son of Kuntī (Arjuna) (O son of Kuntī, Arjuna)

• विस्मयोत्फुल्ललोचनः (vismayotphullalocanaḥ) - with eyes wide open in wonder (with eyes wide open in wonder, whose eyes are blooming with astonishment)

• अपश्यम् (apaśyam) - I saw (I saw, I beheld)

• देवसंघानाम् (devasaṁghānām) - of the hosts of gods (of the hosts of gods, of the assemblies of gods)

• गतिम् (gatim) - the refuge, goal (movement, path, destination, refuge, goal)

• आर्तिहरम् (ārtiharam) - the remover of distress (remover of distress, destroyer of suffering)

• हरम् (haram) - Hara (Shiva) (remover, destroyer, Shiva (as the remover of evils))

Words meanings and morphology

संहृष्टरोमा (saṁhṛṣṭaromā) - with hair standing on end (due to wonder/excitement) (with hair standing on end, whose hair is bristling)

(adjective)

Nominative, masculine, singular of saṃhṛṣṭaroman

saṁhṛṣṭaroman - one whose hair stands on end (bristling with joy/awe)

Bahuvrihi compound: saṃhṛṣṭa (thrilled, bristling) + roman (hair).

Compound type : bahuvrihi (saṃhṛṣṭa+roman)

• saṃhṛṣṭa – thrilled, excited, bristling (as hair)
  adjective (masculine)
  past passive participle
  From root hṛṣ (to be thrilled) with prefix sam-.
  Prefix: sam
  Root: hṛṣ (class 1)
• roman – hair (of the body)
  noun (neuter)

कौन्तेय (kaunteya) - O son of Kuntī (Arjuna) (O son of Kuntī, Arjuna)

(proper noun)

Vocative, masculine, singular of kaunteya

kaunteya - son of Kuntī (an epithet for Arjuna, Yudhiṣṭhira, Bhīma)

Patronymic derived from Kuntī.

विस्मयोत्फुल्ललोचनः (vismayotphullalocanaḥ) - with eyes wide open in wonder (with eyes wide open in wonder, whose eyes are blooming with astonishment)

(adjective)

Nominative, masculine, singular of vismayotphullalocana

vismayotphullalocana - whose eyes are wide open/blooming from wonder/astonishment

Bahuvrihi compound: vismaya (wonder) + utphulla (blooming, wide open) + locana (eye).

Compound type : bahuvrihi (vismaya+utphulla+locana)

• vismaya – wonder, astonishment, surprise
  noun (masculine)
  Prefix: vi
  Root: smi
• utphulla – blooming, expanded, wide open
  adjective (masculine)
  past passive participle
  From root phull (to blossom) with prefix ut-.
  Prefix: ut
  Root: phull
• locana – eye
  noun (neuter)
  Root: loc

अपश्यम् (apaśyam) - I saw (I saw, I beheld)

(verb)

1st person , singular, active, past imperfect (laṅ) of dṛś

imperfect tense (laṅ)

Imperfect first singular active. The root dṛś changes to paśya in present system.

Root: dṛś (class 1)

देवसंघानाम् (devasaṁghānām) - of the hosts of gods (of the hosts of gods, of the assemblies of gods)

(noun)

Genitive, masculine, plural of devasaṃgha

devasaṁgha - assembly of gods, host of gods

Tatpurusha compound: deva (god) + saṃgha (multitude, host).

Compound type : tatpurusha (deva+saṃgha)

• deva – god, deity, divine being
  noun (masculine)
  Root: div
• saṃgha – multitude, host, assembly, community
  noun (masculine)
  Derived from root han (to strike/join) or gam (to go) with prefix sam-.
  Prefix: sam
  Root: han

गतिम् (gatim) - the refuge, goal (movement, path, destination, refuge, goal)

(noun)

Accusative, feminine, singular of gati

gati - going, movement, path, course, destiny, refuge, goal

verbal noun

From root gam (to go) + ktin suffix.

Root: gam (class 1)

Note: Object of 'apaśyam'.

आर्तिहरम् (ārtiharam) - the remover of distress (remover of distress, destroyer of suffering)

(adjective)

Accusative, masculine, singular of ārtihara

ārtihara - removing pain, dispelling suffering, alleviating distress

Tatpurusha compound: ārti (distress) + hara (removing).

Compound type : tatpurusha (ārti+hara)

• ārti – pain, suffering, distress, affliction
  noun (feminine)
  Root: ṛ
• hara – taker away, remover, destroyer
  adjective (masculine)
  agent noun/adjective
  From root hṛ (to take, remove) + a suffix.
  Root: hṛ (class 1)

Note: Qualifies 'haram'.

हरम् (haram) - Hara (Shiva) (remover, destroyer, Shiva (as the remover of evils))

(proper noun)

Accusative, masculine, singular of hara

hara - remover, taker, destroyer; a name of Shiva

From root hṛ (to take, remove).

Root: hṛ (class 1)

Note: Object of 'apaśyam'.