महाभारतः mahābhārataḥ - book-13, chapter-15, verse-41

सर्वतःपाणिपादस्त्वं सर्वतोक्षिशिरोमुखः ।
सर्वतःश्रुतिमाँल्लोके सर्वमावृत्य तिष्ठसि ॥४१॥

41. sarvataḥpāṇipādastvaṁ sarvatokṣiśiromukhaḥ ,
sarvataḥśrutimāँlloke sarvamāvṛtya tiṣṭhasi.

41. sarvataḥpāṇipādaḥ tvam sarvataḥakṣiśiromukhaḥ
sarvataḥśrutimān loke sarvam āvṛtya tiṣṭhasi

41. You have hands and feet everywhere, eyes, heads, and faces everywhere. You have ears everywhere in the world, and encompassing everything, You abide.

Words meanings summery:

• सर्वतःपाणिपादः (sarvataḥpāṇipādaḥ) - Having hands and feet everywhere, omni-handed and omni-footed.

• त्वम् (tvam) - You.

• सर्वतःअक्षिशिरोमुखः (sarvataḥakṣiśiromukhaḥ) - Having eyes, heads, and faces everywhere, omni-sighted, omni-headed, omni-faced.

• सर्वतःश्रुतिमान् (sarvataḥśrutimān) - Having ears everywhere, omni-hearing.

• लोके (loke) - In the world, in the universe.

• सर्वम् (sarvam) - Everything, all.

• आवृत्य (āvṛtya) - Having enveloped, having covered, encompassing.

• तिष्ठसि (tiṣṭhasi) - You stand, you remain, you exist, you abide.

Words meanings and morphology

सर्वतःपाणिपादः (sarvataḥpāṇipādaḥ) - Having hands and feet everywhere, omni-handed and omni-footed.

(adjective)

Nominative, masculine, singular of sarvataḥpāṇipāda

sarvataḥpāṇipāda - Having hands and feet on all sides; omnipresent in its actions; all-pervading in its activity.

Bahuvrīhi compound of 'sarvataḥ' (everywhere) and 'pāṇipāda' (hands and feet).

Compound type : bahuvrīhi (sarvataḥ+pāṇipāda)

• sarvataḥ – from all sides, everywhere, in every way
  indeclinable
  Tasil suffix from sarva.
• pāṇipāda – hands and feet
  noun (masculine)
  Dvandva compound of 'pāṇi' (hand) and 'pāda' (foot).

त्वम् (tvam) - You.

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - You (second person pronoun).

सर्वतःअक्षिशिरोमुखः (sarvataḥakṣiśiromukhaḥ) - Having eyes, heads, and faces everywhere, omni-sighted, omni-headed, omni-faced.

(adjective)

Nominative, masculine, singular of sarvataḥakṣiśiromukha

sarvataḥakṣiśiromukha - Having eyes, heads, and faces on all sides; omnipresent in its vision and manifestation.

Bahuvrīhi compound of 'sarvataḥ' (everywhere) and 'akṣiśiromukha' (eyes, heads, and faces).

Compound type : bahuvrīhi (sarvataḥ+akṣiśiromukha)

• sarvataḥ – from all sides, everywhere, in every way
  indeclinable
  Tasil suffix from sarva.
• akṣiśiromukha – eyes, heads, and faces
  noun (neuter)
  Dvandva compound of 'akṣi' (eye), 'śiras' (head), and 'mukha' (face).

सर्वतःश्रुतिमान् (sarvataḥśrutimān) - Having ears everywhere, omni-hearing.

(adjective)

Nominative, masculine, singular of sarvataḥśrutimat

sarvataḥśrutimat - Having ears on all sides; omni-hearing; one who hears everything.

Bahuvrīhi compound of 'sarvataḥ' (everywhere) and 'śrutimat' (having ears).

Compound type : bahuvrīhi (sarvataḥ+śrutimat)

• sarvataḥ – from all sides, everywhere, in every way
  indeclinable
  Tasil suffix from sarva.
• śrutimat – having ears, possessing hearing
  adjective (masculine)
  MatuP suffix added to śruti (hearing/ear).

Note: Refers to the divine being addressed.

लोके (loke) - In the world, in the universe.

(noun)

Locative, masculine, singular of loka

loka - World, universe, realm, people.

Root: lok (class 1)

सर्वम् (sarvam) - Everything, all.

(pronoun)

Accusative, neuter, singular of sarva

sarva - All, every, whole, complete.

आवृत्य (āvṛtya) - Having enveloped, having covered, encompassing.

(indeclinable)

absolutive (gerund)

Absolutive formed from root vṛ (to cover, encompass) with prefix ā.

Prefix: ā

Root: vṛ (class 5)

तिष्ठसि (tiṣṭhasi) - You stand, you remain, you exist, you abide.

(verb)

2nd person , singular, active, present (laṭ) of sthā

Present active indicative

2nd person singular, present tense, active voice. Root sthā (to stand) in present system takes tiṣṭh as stem.

Root: sthā (class 1)