महाभारतः mahābhārataḥ - book-13, chapter-15, verse-33

ये चेन्द्रियार्थाश्च मनश्च कृत्स्नं ये वायवः सप्त तथैव चाग्निः ।
ये वा दिविस्था देवताश्चापि पुंसां तस्मात्परं त्वामृषयो वदन्ति ॥३३॥

33. ye cendriyārthāśca manaśca kṛtsnaṁ; ye vāyavaḥ sapta tathaiva cāgniḥ ,
ye vā divisthā devatāścāpi puṁsāṁ; tasmātparaṁ tvāmṛṣayo vadanti.

33. ye ca indriyārthāḥ ca manaḥ ca kṛtsnam
ye vāyavaḥ sapta tathā eva ca agniḥ
ye vā divisthāḥ devatāḥ ca api
puṃsām tasmāt param tvām ṛṣayaḥ vadanti

33. ṛṣayaḥ tasmāt tvām indriyārthāḥ ca
manaḥ ca kṛtsnam ye ca sapta vāyavaḥ
tathā eva ca agniḥ ye vā divisthāḥ
devatāḥ ca api puṃsām param vadanti

33. And all the objects of the senses, and the mind completely; and the seven vital breaths, and similarly fire; and also those deities residing in heaven for human beings – therefore, the sages declare You to be beyond all of them.

Words meanings summery:

• ये (ye) - these (referring to sense objects, mind, etc.) (who, which, these)

• च (ca) - and (and, also, moreover)

• इन्द्रियार्थाः (indriyārthāḥ) - objects of the senses (objects of the senses, sense objects)

• च (ca) - and (and, also, moreover)

• मनः (manaḥ) - the mind (mind, intellect, heart)

• च (ca) - and (and, also, moreover)

• कृत्स्नम् (kṛtsnam) - completely, entirely (whole, entire, complete, all)

• ये (ye) - these (referring to vital breaths and fire) (who, which, these)

• वायवः (vāyavaḥ) - vital breaths (referring to the seven prāṇas) (airs, winds, vital breaths)

• सप्त (sapta) - seven

• तथा (tathā) - likewise (thus, so, in that manner, likewise)

• एव (eva) - just, indeed (intensifier) (only, just, indeed, certainly)

• च (ca) - and (and, also, moreover)

• अग्निः (agniḥ) - fire (fire, god of fire)

• ये (ye) - those (referring to deities) (who, which, these)

• वा (vā) - and also (or, either...or)

• दिविस्थाः (divisthāḥ) - residing in heaven (residing in heaven, heavenly)

• देवताः (devatāḥ) - deities (deities, gods)

• च (ca) - and (and, also, moreover)

• अपि (api) - also (also, even, too)

• पुंसाम् (puṁsām) - for human beings (of men, of human beings)

• तस्मात् (tasmāt) - therefore (from that, therefore, thence)

• परम् (param) - beyond (as an adjective modifying 'You') (beyond, supreme, higher, ultimate)

• त्वाम् (tvām) - You (the supreme being addressed) (you (accusative singular))

• ऋषयः (ṛṣayaḥ) - sages (sages, seers)

• वदन्ति (vadanti) - they declare (they speak, they say, they declare)

Words meanings and morphology

ये (ye) - these (referring to sense objects, mind, etc.) (who, which, these)

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, who

Note: Plural of relative pronoun `yad`.

च (ca) - and (and, also, moreover)

(indeclinable)

इन्द्रियार्थाः (indriyārthāḥ) - objects of the senses (objects of the senses, sense objects)

(noun)

Nominative, masculine, plural of indriyārtha

indriyārtha - object of sense, sense object

Compound type : tatpuruṣa (indriya+artha)

• indriya – sense organ, faculty of sense
  noun (neuter)
• artha – object, purpose, meaning, wealth
  noun (masculine)

च (ca) - and (and, also, moreover)

(indeclinable)

मनः (manaḥ) - the mind (mind, intellect, heart)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, thought

Note: `s` stem noun, nominative singular.

च (ca) - and (and, also, moreover)

(indeclinable)

कृत्स्नम् (kṛtsnam) - completely, entirely (whole, entire, complete, all)

(adjective)

Nominative, neuter, singular of kṛtsna

kṛtsna - whole, entire, complete, all

Note: Can function adverbially here.

ये (ye) - these (referring to vital breaths and fire) (who, which, these)

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, who

Note: Plural of relative pronoun `yad`.

वायवः (vāyavaḥ) - vital breaths (referring to the seven prāṇas) (airs, winds, vital breaths)

(noun)

Nominative, masculine, plural of vāyu

vāyu - wind, air, vital breath, a deity (Vāyu)

Note: `u` stem noun, nominative plural.

सप्त (sapta) - seven

(indeclinable)

Note: Functions as an adjective here.

तथा (tathā) - likewise (thus, so, in that manner, likewise)

(indeclinable)

एव (eva) - just, indeed (intensifier) (only, just, indeed, certainly)

(indeclinable)

च (ca) - and (and, also, moreover)

(indeclinable)

अग्निः (agniḥ) - fire (fire, god of fire)

(noun)

Nominative, masculine, singular of agni

agni - fire, god of fire

Note: `i` stem noun, nominative singular.

ये (ye) - those (referring to deities) (who, which, these)

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, who

Note: Plural of relative pronoun `yad`.

वा (vā) - and also (or, either...or)

(indeclinable)

Note: Here it functions as an inclusive 'and' or 'moreover'.

दिविस्थाः (divisthāḥ) - residing in heaven (residing in heaven, heavenly)

(adjective)

Nominative, masculine, plural of divistha

divistha - standing in the sky, heavenly, residing in heaven

Compound type : tatpuruṣa (divi+stha)

• divi – in heaven, in the sky
  indeclinable
  Locative singular of `div` (sky, heaven). Used here as a pre-compound element.
• stha – standing, staying, situated in
  adjective
  Derived from root `sthā` (to stand).
  Root: sthā (class 1)

Note: Refers to `devatāḥ`.

देवताः (devatāḥ) - deities (deities, gods)

(noun)

Nominative, feminine, plural of devatā

devatā - deity, divinity

Note: `ā` stem noun, nominative plural.

च (ca) - and (and, also, moreover)

(indeclinable)

अपि (api) - also (also, even, too)

(indeclinable)

पुंसाम् (puṁsām) - for human beings (of men, of human beings)

(noun)

Genitive, masculine, plural of puṃs

puṁs - man, human being, person

Note: `s` stem noun, genitive plural.

तस्मात् (tasmāt) - therefore (from that, therefore, thence)

(pronoun)

Ablative, singular of tad

tad - that, it

Note: Used adverbially.

परम् (param) - beyond (as an adjective modifying 'You') (beyond, supreme, higher, ultimate)

(adjective)

Accusative, masculine, singular of para

para - further, distant, beyond, supreme, ultimate

Note: Accusative singular, agreeing with `tvām`.

त्वाम् (tvām) - You (the supreme being addressed) (you (accusative singular))

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

ऋषयः (ṛṣayaḥ) - sages (sages, seers)

(noun)

Nominative, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet

Note: `i` stem noun, nominative plural.

वदन्ति (vadanti) - they declare (they speak, they say, they declare)

(verb)

3rd person , plural, active, present (laṭ) of vad

Present active 3rd person plural

Root: vad (class 1)