महाभारतः mahābhārataḥ - book-13, chapter-15, verse-1

उपमन्युरुवाच ।
एतान्सहस्रशश्चान्यान्समनुध्यातवान्हरः ।
कस्मात्प्रसादं भगवान्न कुर्यात्तव माधव ॥१॥

1. upamanyuruvāca ,
etānsahasraśaścānyānsamanudhyātavānharaḥ ,
kasmātprasādaṁ bhagavānna kuryāttava mādhava.

1. Upamanyuḥ uvāca etān sahasraśaḥ ca anyān samanudhyātavān
haraḥ kasmāt prasādam bhagavān na kuryāt tava mādhava

1. Upamanyuḥ uvāca mādhava bhagavān haraḥ etān ca anyān
sahasraśaḥ samanudhyātavān kasmāt tava prasādam na kuryāt

1. Upamanyu said: Hari has meditated upon these and thousands of others. Why would the revered one, O Mādhava, not bestow his grace upon you?

Words meanings summery:

• उपमन्युः (upamanyuḥ) - Upamanyu

• उवाच (uvāca) - said, spoke

• एतान् (etān) - these

• सहस्रशः (sahasraśaḥ) - by thousands, in thousands

• च (ca) - and, also

• अन्यान् (anyān) - others

• समनुध्यातवान् (samanudhyātavān) - meditated upon, contemplated

• हरः (haraḥ) - Hari, referring to Vishnu (Shiva, Hari (Vishnu))

• कस्मात् (kasmāt) - why, from what, for what reason

• प्रसादम् (prasādam) - grace, favor, blessings

• भगवान् (bhagavān) - revered one, lord, blessed one

• न (na) - not

• कुर्यात् (kuryāt) - should do, would do, may do

• तव (tava) - your, to you

• माधव (mādhava) - O Mādhava

Words meanings and morphology

उपमन्युः (upamanyuḥ) - Upamanyu

(proper noun)

Nominative, masculine, singular of Upamanyu

Upamanyu - A proper noun, name of a sage

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of uvāca

Perfect Active

3rd person singular, Perfect tense (Liṭ lakāra), active voice

Root: vac (class 2)

एतान् (etān) - these

(pronoun)

Accusative, masculine, plural of etad

etad - this, these

सहस्रशः (sahasraśaḥ) - by thousands, in thousands

(indeclinable)

Formed with the suffix -śaḥ indicating 'by groups of'

च (ca) - and, also

(indeclinable)

अन्यान् (anyān) - others

(pronoun)

Accusative, masculine, plural of anya

anya - other, another

समनुध्यातवान् (samanudhyātavān) - meditated upon, contemplated

(participle)

Nominative, masculine, singular of samanudhyātavat

samanudhyātavat - one who has meditated upon

Past Active Participle (kARTari)

Formed from root √dhyā with prefixes sam-anu and suffix -tavat (kARTari)

Prefixes: sam+anu

Root: dhyā (class 1)

हरः (haraḥ) - Hari, referring to Vishnu (Shiva, Hari (Vishnu))

(proper noun)

Nominative, masculine, singular of hara

hara - remover, taker away, Shiva, Vishnu

From root √hṛ (to take, to remove)

Root: hṛ (class 1)

कस्मात् (kasmāt) - why, from what, for what reason

(pronoun)

Ablative, masculine, singular of kim

kim - who, what, which (interrogative pronoun)

Note: Used here adverbially to mean 'why'.

प्रसादम् (prasādam) - grace, favor, blessings

(noun)

Accusative, masculine, singular of prasāda

prasāda - calmness, clearness, grace, favor, blessings, serenity

From pra-√sad (to be clear, to be gracious)

Prefix: pra

Root: sad (class 1)

भगवान् (bhagavān) - revered one, lord, blessed one

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - possessing fortune/splendor/power, divine, revered, Lord

From bhaga (fortune, power) + -vat (possessive suffix)

Note: Often used as a respectful appellation for deities or revered persons.

न (na) - not

(indeclinable)

कुर्यात् (kuryāt) - should do, would do, may do

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of kuryāt

Optative Active

3rd person singular, Optative mood (Vidhi-liṅ lakāra), active voice

Root: kṛ (class 8)

तव (tava) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

माधव (mādhava) - O Mādhava

(proper noun)

Vocative, masculine, singular of mādhava

mādhava - descendant of Madhu, Krishna, a name of Vishnu