महाभारतः mahābhārataḥ - book-13, chapter-15, verse-25

गन्धर्वाप्सरसश्चैव गीतवादित्रकोविदाः ।
दिव्यतानेन गायन्तः स्तुवन्ति भवमद्भुतम् ।
विद्याधरा दानवाश्च गुह्यका राक्षसास्तथा ॥२५॥

25. gandharvāpsarasaścaiva gītavāditrakovidāḥ ,
divyatānena gāyantaḥ stuvanti bhavamadbhutam ,
vidyādharā dānavāśca guhyakā rākṣasāstathā.

25. gandharvāpsarasaḥ ca eva gītavāditrakovidāḥ
divyatānena gāyantaḥ
stuvanti bhavam adbhutam vidyādharāḥ
dānavāḥ ca guhyakāḥ rākṣasāḥ tathā

25. gandharvāpsarasaḥ ca eva gītavāditrakovidāḥ
divyatānena gāyantaḥ
adbhutam bhavam stuvanti vidyādharāḥ
dānavāḥ ca guhyakāḥ rākṣasāḥ tathā

25. The Gandharvas and Apsarasas, who are experts in song and instrumental music, praise the wondrous Bhava (Śiva), singing with divine melodies. Similarly, the Vidyadharas, Danavas, Guhyakas, and Rakshasas [also praise him].

Words meanings summery:

• गन्धर्वाप्सरसः (gandharvāpsarasaḥ) - Gandharvas and Apsarasas

• च (ca) - and (and, also)

• एव (eva) - indeed, certainly (indeed, certainly, only, even)

• गीतवादित्रकोविदाः (gītavāditrakovidāḥ) - experts in song and instrumental music (skilled in singing and instrumental music)

• दिव्यतानेन (divyatānena) - with divine melodies (with a divine melody/tune)

• गायन्तः (gāyantaḥ) - singing (singing, while singing)

• स्तुवन्ति (stuvanti) - praise (they praise)

• भवम् (bhavam) - Bhava (Śiva) (Bhava (a name of Shiva))

• अद्भुतम् (adbhutam) - wondrous (wonderful, amazing, marvelous)

• विद्याधराः (vidyādharāḥ) - Vidyadharas (Vidyadharas (celestial beings))

• दानवाः (dānavāḥ) - Danavas (Danavas (a class of asuras))

• च (ca) - and (and, also)

• गुह्यकाः (guhyakāḥ) - Guhyakas (Guhyakas (a class of semi-divine beings, attendants of Kubera))

• राक्षसाः (rākṣasāḥ) - Rakshasas (Rakshasas (demons, protectors))

• तथा (tathā) - similarly, also (thus, so, in that manner, also)

Words meanings and morphology

गन्धर्वाप्सरसः (gandharvāpsarasaḥ) - Gandharvas and Apsarasas

(noun)

Nominative, plural of gandharvāpsaras

gandharvāpsaras - Gandharvas and Apsarasas (celestial musicians and dancers)

Compound of Gandharva and Apsaras

Compound type : dvandva (gandharva+apsaras)

• gandharva – a celestial musician, a Gandharva
  noun (masculine)
• apsaras – a celestial nymph, a dancer in Indra's court, an Apsaras
  noun (feminine)

Note: Refers to a group of celestial beings of mixed gender, hence gender is null in the plural form.

च (ca) - and (and, also)

(indeclinable)

एव (eva) - indeed, certainly (indeed, certainly, only, even)

(indeclinable)

Emphatic particle

गीतवादित्रकोविदाः (gītavāditrakovidāḥ) - experts in song and instrumental music (skilled in singing and instrumental music)

(adjective)

Nominative, plural of gītavāditrakovida

gītavāditrakovida - skilled in song and instrumental music, expert in music

Compound

Compound type : tatpurusha (gīta+vāditra+kovida)

• gīta – song, singing; sung
  noun (neuter)
  Past Passive Participle
  Derived from √gai (to sing)
  Root: gai (class 1)
• vāditra – musical instrument, instrumental music
  noun (neuter)
  Derived from √vad (to speak, to sound)
  Root: vad (class 1)
• kovida – skilled, expert, wise
  adjective (masculine)

Note: Adjective agreeing with Gandharvas and Apsarasas, hence gender is null.

दिव्यतानेन (divyatānena) - with divine melodies (with a divine melody/tune)

(noun)

Instrumental, masculine, singular of divyatāna

divyatāna - divine melody, heavenly tune

Compound

Compound type : karmadhāraya (divya+tāna)

• divya – divine, heavenly, celestial
  adjective
  Derived from div (heaven)
  Root: div
• tāna – tune, melody, stretch, extension
  noun (masculine)
  Derived from √tan (to stretch)
  Root: tan (class 8)

गायन्तः (gāyantaḥ) - singing (singing, while singing)

(adjective)

Nominative, masculine, plural of gāyat

gāyat - singing, one who sings

Present Active Participle

Derived from √gai (to sing), Parasmaipada

Root: gai (class 1)

Note: Agrees with Gandharvas and Apsarasas.

स्तुवन्ति (stuvanti) - praise (they praise)

(verb)

3rd person , plural, active, present (laṭ) of stu

Present Tense, Third Person, Plural

Root verb

Root: stu (class 2)

Note: Parasmaipada conjugation.

भवम् (bhavam) - Bhava (Śiva) (Bhava (a name of Shiva))

(proper noun)

Accusative, masculine, singular of bhava

bhava - existence, being, world; a name of Śiva

Derived from √bhū (to be)

Root: bhū (class 1)

Note: Object of 'stuvanti'.

अद्भुतम् (adbhutam) - wondrous (wonderful, amazing, marvelous)

(adjective)

Accusative, masculine, singular of adbhuta

adbhuta - wonderful, amazing, strange, extraordinary

Note: Agrees with 'bhavam'.

विद्याधराः (vidyādharāḥ) - Vidyadharas (Vidyadharas (celestial beings))

(noun)

Nominative, masculine, plural of vidyādhara

vidyādhara - knowledge-bearer, a class of semi-divine beings (celestial magicians/sorcerers)

Compound

Compound type : tatpurusha (vidyā+dhara)

• vidyā – knowledge, science, learning, lore
  noun (feminine)
• dhara – holding, bearing, carrying, possessing
  adjective/noun (masculine)
  Derived from √dhṛ (to hold)
  Root: dhṛ (class 1)

Note: Subject, implied verb of praise.

दानवाः (dānavāḥ) - Danavas (Danavas (a class of asuras))

(noun)

Nominative, masculine, plural of dānava

dānava - a descendant of Danu, a class of demons or asuras

Derived from Danu (a mythical mother)

Note: Subject, implied verb of praise.

च (ca) - and (and, also)

(indeclinable)

गुह्यकाः (guhyakāḥ) - Guhyakas (Guhyakas (a class of semi-divine beings, attendants of Kubera))

(noun)

Nominative, masculine, plural of guhyaka

guhyaka - hidden one, a class of semi-divine beings, attendants of Kubera

From guhya (hidden)

Root: guh (class 1)

Note: Subject, implied verb of praise.

राक्षसाः (rākṣasāḥ) - Rakshasas (Rakshasas (demons, protectors))

(noun)

Nominative, masculine, plural of rākṣasa

rākṣasa - belonging to or resembling a rakṣas; a class of demons or giants; a protector

Derived from √rakṣ (to protect)

Root: rakṣ (class 1)

Note: Subject, implied verb of praise.

तथा (tathā) - similarly, also (thus, so, in that manner, also)

(indeclinable)

Note: Connects the second part of the verse to the first, implying they also praise Bhava.