महाभारतः mahābhārataḥ - book-13, chapter-15, verse-12

दिव्यां मालामुरसानेकवर्णां समुद्वहन्तं गुल्फदेशावलम्बाम् ।
चन्द्रं यथा परिविष्टं ससंध्यं वर्षात्यये तद्वदपश्यमेनम् ॥१२॥

12. divyāṁ mālāmurasānekavarṇāṁ; samudvahantaṁ gulphadeśāvalambām ,
candraṁ yathā pariviṣṭaṁ sasaṁdhyaṁ; varṣātyaye tadvadapaśyamenam.

12. divyām mālām urasā anekavarṇām
samudvahantam gulphadeśāvalambām
candram yathā pariviṣṭam sasaṃdhyaṃ
varṣātyaye tadvat apaśyam enam

12. aham enam urasā anekavarṇām
gulphadeśāvalambām divyām mālām
samudvahantam apaśyam tadvat yathā
varṣātyaye sasaṃdhyaṃ pariviṣṭam candram

12. I saw him bearing a divine garland of many colors on his chest, hanging down to his ankles; just as one sees the moon encircled by evening twilight at the end of the rainy season, so I saw him.

Words meanings summery:

• दिव्याम् (divyām) - divine (divine, heavenly, celestial)

• मालाम् (mālām) - a garland (garland, wreath, necklace)

• उरसा (urasā) - on his chest (by the chest, on the chest)

• अनेकवर्णाम् (anekavarṇām) - of many colors (of many colors, multi-colored)

• समुद्वहन्तम् (samudvahantam) - bearing (bearing, carrying, holding)

• गुल्फदेशावलम्बाम् (gulphadeśāvalambām) - hanging down to his ankles (hanging down to the ankle region)

• चन्द्रम् (candram) - the moon (moon)

• यथा (yathā) - just as (as, just as)

• परिविष्टम् (pariviṣṭam) - encircled (by twilight) (encircled, surrounded, served)

• ससंध्यं (sasaṁdhyaṁ) - encircled by evening twilight (with twilight, accompanied by twilight)

• वर्षात्यये (varṣātyaye) - at the end of the rainy season

• तद्वत् (tadvat) - so, in that manner (like that, similar to that, so)

• अपश्यम् (apaśyam) - I saw (I saw, I beheld)

• एनम् (enam) - him (referring to Hara/Shiva) (him, this one)

Words meanings and morphology

दिव्याम् (divyām) - divine (divine, heavenly, celestial)

(adjective)

Accusative, feminine, singular of divya

divya - divine, celestial, heavenly, supernatural

From div (heaven).

Root: div

मालाम् (mālām) - a garland (garland, wreath, necklace)

(noun)

Accusative, feminine, singular of mālā

mālā - garland, wreath, string of beads, necklace

उरसा (urasā) - on his chest (by the chest, on the chest)

(noun)

Instrumental, neuter, singular of uras

uras - breast, chest, bosom

Root-final -s stem, neuter noun.

अनेकवर्णाम् (anekavarṇām) - of many colors (of many colors, multi-colored)

(adjective)

Accusative, feminine, singular of anekavarṇa

anekavarṇa - multi-colored, of various hues

Bahuvrihi compound: aneka (many) + varṇa (color).

Compound type : bahuvrihi (aneka+varṇa)

• aneka – many, various, not one
  adjective
  Negative compound of a- (not) + eka (one).
• varṇa – color, hue, class, syllable
  noun (masculine)
  Root: vṛ

समुद्वहन्तम् (samudvahantam) - bearing (bearing, carrying, holding)

(participle)

Accusative, masculine, singular of samudvahant

samudvahant - bearing, carrying, holding, supporting

present active participle

From root vah (to carry) with prefixes sam- and ud-.

Prefixes: sam+ud

Root: vah (class 1)

गुल्फदेशावलम्बाम् (gulphadeśāvalambām) - hanging down to his ankles (hanging down to the ankle region)

(adjective)

Accusative, feminine, singular of gulphadeśāvalambā

gulphadeśāvalambā - hanging down to the ankle region

Tatpurusha compound: gulphadeśa (ankle region) + avalambā (hanging down). Feminine form to agree with mālām.

Compound type : tatpurusha (gulphadeśa+avalambā)

• gulpha – ankle
  noun (masculine)
• deśa – place, region, country
  noun (masculine)
  Root: diś
• avalambā – hanging down, suspended
  adjective (feminine)
  feminine form of avalamba
  From root lamb (to hang) with prefix ava-.
  Prefix: ava
  Root: lamb (class 1)

चन्द्रम् (candram) - the moon (moon)

(noun)

Accusative, masculine, singular of candra

candra - moon, bright, shining

From root cand (to shine).

Root: cand

यथा (yathā) - just as (as, just as)

(indeclinable)

Derived from yad (which) + thā(l) suffix.

परिविष्टम् (pariviṣṭam) - encircled (by twilight) (encircled, surrounded, served)

(adjective)

Accusative, masculine, singular of pariviṣṭa

pariviṣṭa - surrounded, encompassed, covered, served, offered

past passive participle

From root viś (to enter) with prefix pari-, + kta suffix.

Prefix: pari

Root: viś (class 6)

ससंध्यं (sasaṁdhyaṁ) - encircled by evening twilight (with twilight, accompanied by twilight)

(adjective)

Accusative, masculine, singular of sasaṃdhya

sasaṁdhya - accompanied by twilight, with evening

Avyayībhāva compound (or Bahuvrihi): sa- (with) + saṃdhyā (twilight).

Compound type : avyayībhāva (sa+saṃdhyā)

• sa – with, accompanied by
  indeclinable
• saṃdhyā – twilight, junction period of day and night, evening
  noun (feminine)
  Prefix: sam
  Root: dhā

Note: Agrees with candram.

वर्षात्यये (varṣātyaye) - at the end of the rainy season

(noun)

Locative, masculine, singular of varṣātyaya

varṣātyaya - end of the rainy season

Tatpurusha compound: varṣā (rainy season) + atyaya (end).

Compound type : tatpurusha (varṣā+atyaya)

• varṣā – rainy season, rain
  noun (feminine)
  Root: vṛṣ
• atyaya – end, passing away, expiration
  noun (masculine)
  From root i (to go) with prefix ati-.
  Prefix: ati
  Root: i (class 2)

Note: Denotes time.

तद्वत् (tadvat) - so, in that manner (like that, similar to that, so)

(indeclinable)

Derived from tad (that) + -vat suffix.

अपश्यम् (apaśyam) - I saw (I saw, I beheld)

(verb)

1st person , singular, active, past imperfect (laṅ) of dṛś

imperfect tense (laṅ)

Imperfect first singular active. The root dṛś changes to paśya in present system.

Root: dṛś (class 1)

एनम् (enam) - him (referring to Hara/Shiva) (him, this one)

(pronoun)

Accusative, masculine, singular of ena

ena - this, that (near demonstrative pronoun)

Used as a demonstrative pronoun, often referring to something just mentioned.