महाभारतः mahābhārataḥ - book-13, chapter-15, verse-40

त्वां बुद्ध्वा ब्राह्मणो विद्वान्न प्रमोहं निगच्छति ।
हृदयं सर्वभूतानां क्षेत्रज्ञस्त्वमृषिष्टुतः ॥४०॥

40. tvāṁ buddhvā brāhmaṇo vidvānna pramohaṁ nigacchati ,
hṛdayaṁ sarvabhūtānāṁ kṣetrajñastvamṛṣiṣṭutaḥ.

40. tvām buddhvā brāhmaṇaḥ vidvān na pramoham nigacchati
hṛdayam sarvabhūtānām kṣetrajñaḥ tvam ṛṣistuṭaḥ

40. vidvān brāhmaṇaḥ tvām buddhvā pramoham na nigacchati
tvam sarvabhūtānām hṛdayam kṣetrajñaḥ ṛṣistuṭaḥ

40. Having understood you, a learned Brahmin does not fall into great delusion. You are the heart of all beings, the knower of the field (kṣetrajña), and praised by sages.

Words meanings summery:

• त्वाम् (tvām) - you (accusative)

• बुद्ध्वा (buddhvā) - having understood, having known

• ब्राह्मणः (brāhmaṇaḥ) - a Brahmin, a learned person

• विद्वान् (vidvān) - learned, wise, knowing

• न (na) - not, no

• प्रमोहम् (pramoham) - great delusion, confusion, infatuation

• निगच्छति (nigacchati) - goes into, attains, falls into

• हृदयम् (hṛdayam) - heart, core, essence

• सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures

• क्षेत्रज्ञः (kṣetrajñaḥ) - knower of the field, the soul (ātman)

• त्वम् (tvam) - you (nominative)

• ऋषिस्तुटः (ṛṣistuṭaḥ) - praised by sages

Words meanings and morphology

त्वाम् (tvām) - you (accusative)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (2nd person pronoun)

बुद्ध्वा (buddhvā) - having understood, having known

(indeclinable)

absolutive/gerund

Indeclinable participle, formed from root budh (to know) with suffix -tvā.

Root: budh (class 1)

ब्राह्मणः (brāhmaṇaḥ) - a Brahmin, a learned person

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, a learned man, relating to Brahmā or the Veda

विद्वान् (vidvān) - learned, wise, knowing

(adjective)

Nominative, masculine, singular of vidvas

vidvas - knowing, learned, wise man

Perfect Active Participle

Derived from the root vid (to know).

Root: vid (class 2)

न (na) - not, no

(indeclinable)

प्रमोहम् (pramoham) - great delusion, confusion, infatuation

(noun)

Accusative, masculine, singular of pramoha

pramoha - great delusion, infatuation, bewilderment

Prefix: pra

Root: muh (class 4)

निगच्छति (nigacchati) - goes into, attains, falls into

(verb)

3rd person , singular, active, present (laṭ) of nigam

Present Active

3rd person singular, present tense, active voice.

Prefix: ni

Root: gam (class 1)

हृदयम् (hṛdayam) - heart, core, essence

(noun)

Nominative, neuter, singular of hṛdaya

hṛdaya - heart, mind, core, essence, chest

सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings, every creature

Compound type : karmadharaya (sarva+bhūta)

• sarva – all, every, whole
  pronoun (masculine)
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  Derived from the root bhū (to be, to become).
  Root: bhū (class 1)

क्षेत्रज्ञः (kṣetrajñaḥ) - knower of the field, the soul (ātman)

(noun)

Nominative, masculine, singular of kṣetrajña

kṣetrajña - knower of the field (kṣetra), the individual soul (ātman), consciousness

Compound type : tatpurusha (kṣetra+jña)

• kṣetra – field, tract of land, body (metaphorical field of action)
  noun (neuter)
  Root: kṣi (class 1)
• jña – knowing, intelligent, knower
  adjective (masculine)
  agent noun
  Derived from the root jñā (to know).
  Root: jñā (class 9)

त्वम् (tvam) - you (nominative)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (2nd person pronoun)

ऋषिस्तुटः (ṛṣistuṭaḥ) - praised by sages

(adjective)

Nominative, masculine, singular of ṛṣistuṭa

ṛṣistuṭa - praised by sages/rishis

Compound type : tatpurusha (ṛṣi+stuṭa)

• ṛṣi – sage, seer, inspired poet
  noun (masculine)
  Root: ṛṣ (class 1)
• stuṭa – praised, eulogized
  adjective (masculine)
  Past Passive Participle
  Derived from the root stu (to praise).
  Root: stu (class 2)