महाभारतः mahābhārataḥ - book-13, chapter-15, verse-31

त्वं वै ब्रह्मा च रुद्रश्च वरुणोऽग्निर्मनुर्भवः ।
धाता त्वष्टा विधाता च त्वं प्रभुः सर्वतोमुखः ॥३१॥

31. tvaṁ vai brahmā ca rudraśca varuṇo'gnirmanurbhavaḥ ,
dhātā tvaṣṭā vidhātā ca tvaṁ prabhuḥ sarvatomukhaḥ.

31. tvam vai brahmā ca rudraḥ ca varuṇaḥ agniḥ manuḥ bhavaḥ
dhātā tvaṣṭā vidhātā ca tvam prabhuḥ sarvatomukhaḥ

31. tvam vai brahmā ca rudraḥ ca varuṇaḥ agniḥ manuḥ bhavaḥ
tvam dhātā tvaṣṭā vidhātā ca tvam prabhuḥ sarvatomukhaḥ

31. Indeed, you are Brahmā, Rudra, Varuṇa, Agni, Manu, and Bhava. You are Dhātā, Tvaṣṭā, and Vidhātā, and you are the all-pervading Lord (sarvatomukha).

Words meanings summery:

• त्वम् (tvam) - you

• वै (vai) - indeed (indeed, surely, verily)

• ब्रह्मा (brahmā) - Brahmā (the creator god)

• च (ca) - and (and, also)

• रुद्रः (rudraḥ) - Rudra (a Vedic deity, early form of Śiva)

• च (ca) - and (and, also)

• वरुणः (varuṇaḥ) - Varuṇa (a Vedic deity, god of cosmic order, oceans)

• अग्निः (agniḥ) - Agni (god of fire)

• मनुः (manuḥ) - Manu (primordial man, progenitor, author of law codes)

• भवः (bhavaḥ) - Bhava (an epithet of Śiva) (Bhava (an epithet of Śiva), existence, being)

• धाता (dhātā) - Dhātā (a creator deity), establisher, supporter

• त्वष्टा (tvaṣṭā) - Tvaṣṭā (divine architect, Viśvakarmā)

• विधाता (vidhātā) - Vidhātā (arranger, creator, disposer)

• च (ca) - and (and, also)

• त्वम् (tvam) - you

• प्रभुः (prabhuḥ) - the Lord (lord, master, powerful)

• सर्वतोमुखः (sarvatomukhaḥ) - the all-pervading Lord (sarvatomukha) (having faces in all directions, all-pervading, omnipresent)

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuşmad

yuşmad - you

वै (vai) - indeed (indeed, surely, verily)

(indeclinable)

ब्रह्मा (brahmā) - Brahmā (the creator god)

(proper noun)

Nominative, masculine, singular of brahman

brahman - Brahmā (the creator god)

च (ca) - and (and, also)

(indeclinable)

रुद्रः (rudraḥ) - Rudra (a Vedic deity, early form of Śiva)

(proper noun)

Nominative, masculine, singular of rudra

rudra - Rudra, a name of Śiva

च (ca) - and (and, also)

(indeclinable)

वरुणः (varuṇaḥ) - Varuṇa (a Vedic deity, god of cosmic order, oceans)

(proper noun)

Nominative, masculine, singular of varuṇa

varuṇa - Varuṇa, god of the oceans, cosmic order

अग्निः (agniḥ) - Agni (god of fire)

(proper noun)

Nominative, masculine, singular of agni

agni - Agni, fire, god of fire

मनुः (manuḥ) - Manu (primordial man, progenitor, author of law codes)

(proper noun)

Nominative, masculine, singular of manu

manu - Manu, progenitor of mankind, sage

भवः (bhavaḥ) - Bhava (an epithet of Śiva) (Bhava (an epithet of Śiva), existence, being)

(proper noun)

Nominative, masculine, singular of bhava

bhava - Bhava (a name of Śiva), existence, origin

Root: bhū (class 1)

धाता (dhātā) - Dhātā (a creator deity), establisher, supporter

(proper noun)

Nominative, masculine, singular of dhātṛ

dhātṛ - creator, sustainer, establisher

Agent noun from √dhā (to place, create)

Root: dhā (class 3)

त्वष्टा (tvaṣṭā) - Tvaṣṭā (divine architect, Viśvakarmā)

(proper noun)

Nominative, masculine, singular of tvaṣṭṛ

tvaṣṭṛ - Tvaṣṭā, divine artisan

Agent noun from √tvakṣ (to cut, fashion)

Root: tvakṣ (class 1)

विधाता (vidhātā) - Vidhātā (arranger, creator, disposer)

(proper noun)

Nominative, masculine, singular of vidhātṛ

vidhātṛ - disposer, arranger, creator

Agent noun from √dhā with prefix vi-

Prefix: vi

Root: dhā (class 3)

च (ca) - and (and, also)

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuşmad

yuşmad - you

प्रभुः (prabhuḥ) - the Lord (lord, master, powerful)

(noun)

Nominative, masculine, singular of prabhu

prabhu - lord, master, powerful

Prefix: pra

Root: bhū (class 1)

Note: Also an adjective.

सर्वतोमुखः (sarvatomukhaḥ) - the all-pervading Lord (sarvatomukha) (having faces in all directions, all-pervading, omnipresent)

(adjective)

Nominative, masculine, singular of sarvatomukha

sarvatomukha - having faces in all directions, omnipresent

compound of 'sarvatas' and 'mukha'

Compound type : bahuvrīhi (sarvatas+mukha)

• sarvatas – from all sides, everywhere
  indeclinable
• mukha – face, mouth, front
  noun (neuter)

Note: Agrees with 'prabhuḥ'.