महाभारतः
mahābhārataḥ
-
book-13, chapter-15, verse-32
त्वत्तो जातानि भूतानि स्थावराणि चराणि च ।
त्वमादिः सर्वभूतानां संहारश्च त्वमेव हि ॥३२॥
त्वमादिः सर्वभूतानां संहारश्च त्वमेव हि ॥३२॥
32. tvatto jātāni bhūtāni sthāvarāṇi carāṇi ca ,
tvamādiḥ sarvabhūtānāṁ saṁhāraśca tvameva hi.
tvamādiḥ sarvabhūtānāṁ saṁhāraśca tvameva hi.
32.
tvattaḥ jātāni bhūtāni sthāvarāṇi carāṇi ca
tvam ādiḥ sarvabhūtānām saṃhāraḥ ca tvam eva hi
tvam ādiḥ sarvabhūtānām saṃhāraḥ ca tvam eva hi
32.
tvattaḥ sthāvarāṇi ca carāṇi bhūtāni jātāni tvam
sarvabhūtānām ādiḥ ca tvam eva hi saṃhāraḥ ca
sarvabhūtānām ādiḥ ca tvam eva hi saṃhāraḥ ca
32.
From you are born all beings, both stationary and moving. You are the origin of all creatures, and you are indeed their dissolution (saṃhāra) as well.
Words meanings summery:
(Scroll down for elaborated words morphology)
- त्वत्तः (tvattaḥ) - from you
- जातानि (jātāni) - are born (born, produced, created)
- भूतानि (bhūtāni) - all beings (beings, creatures, elements, things)
- स्थावराणि (sthāvarāṇi) - stationary (stationary, immovable, plants)
- चराणि (carāṇi) - moving (moving, mobile, animate)
- च (ca) - and (and, also)
- त्वम् (tvam) - you
- आदिः (ādiḥ) - the origin (beginning, origin, first)
- सर्वभूतानाम् (sarvabhūtānām) - of all creatures (of all beings, of all creatures)
- संहारः (saṁhāraḥ) - dissolution (saṃhāra) (destruction, dissolution, withdrawal)
- च (ca) - and (and, also)
- त्वम् (tvam) - you
- एव (eva) - indeed (indeed, only, just, exactly)
- हि (hi) - as well (certainly, truly, because, for)
Words meanings and morphology
त्वत्तः (tvattaḥ) - from you
(pronoun)
Ablative, singular of yuşmad
yuşmad - you
जातानि (jātāni) - are born (born, produced, created)
(adjective)
Nominative, neuter, plural of jāta
jāta - born, produced, arisen
Past Passive Participle
Derived from root √jan (to be born, produce)
Root: jan (class 4)
Note: Agrees with 'bhūtāni'.
भूतानि (bhūtāni) - all beings (beings, creatures, elements, things)
(noun)
Nominative, neuter, plural of bhūta
bhūta - being, creature, element, existing
Past Passive Participle
Derived from root √bhū (to be, become)
Root: bhū (class 1)
स्थावराणि (sthāvarāṇi) - stationary (stationary, immovable, plants)
(adjective)
Nominative, neuter, plural of sthāvara
sthāvara - stationary, immovable, fixed
Derived from √sthā (to stand)
Root: sthā (class 1)
Note: Agrees with 'bhūtāni'.
चराणि (carāṇi) - moving (moving, mobile, animate)
(adjective)
Nominative, neuter, plural of cara
cara - moving, mobile, animate
Derived from √car (to move)
Root: car (class 1)
Note: Agrees with 'bhūtāni'.
च (ca) - and (and, also)
(indeclinable)
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuşmad
yuşmad - you
आदिः (ādiḥ) - the origin (beginning, origin, first)
(noun)
Nominative, masculine, singular of ādi
ādi - beginning, origin, first
सर्वभूतानाम् (sarvabhūtānām) - of all creatures (of all beings, of all creatures)
(noun)
Genitive, neuter, plural of sarvabhūta
sarvabhūta - all beings, all creatures
compound of 'sarva' and 'bhūta'
Compound type : tatpuruṣa (sarva+bhūta)
- sarva – all, every, whole
adjective - bhūta – being, creature, element
noun (neuter)
Past Passive Participle
From √bhū
Root: bhū (class 1)
संहारः (saṁhāraḥ) - dissolution (saṃhāra) (destruction, dissolution, withdrawal)
(noun)
Nominative, masculine, singular of saṃhāra
saṁhāra - destruction, dissolution, withdrawal
Derived from √hṛ (to take, carry) with prefix sam-
Prefix: sam
Root: hṛ (class 1)
च (ca) - and (and, also)
(indeclinable)
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuşmad
yuşmad - you
एव (eva) - indeed (indeed, only, just, exactly)
(indeclinable)
हि (hi) - as well (certainly, truly, because, for)
(indeclinable)