महाभारतः mahābhārataḥ - book-13, chapter-144, verse-51

एवं व्युष्टिमहं प्राप्तो ब्राह्मणानां प्रसादजाम् ।
यच्च मामाह भीष्मोऽयं तत्सत्यं भरतर्षभ ॥५१॥

51. evaṁ vyuṣṭimahaṁ prāpto brāhmaṇānāṁ prasādajām ,
yacca māmāha bhīṣmo'yaṁ tatsatyaṁ bharatarṣabha.

51. evam vyuṣṭim aham prāptaḥ brāhmaṇānām prasādajām
yat ca mām āha bhīṣmaḥ ayam tat satyam bharatarṣabha

51. evam aham brāhmaṇānām prasādajām vyuṣṭim prāptaḥ ca
yat ayam bhīṣmaḥ mām āha tat satyam bharatarṣabha

51. Thus, I attained this spiritual eminence, which arose from the grace of the brahmins. And what this Bhishma said to me, that is indeed true, O best of Bharatas.

Words meanings summery:

• एवम् (evam) - thus, in this way

• व्युष्टिम् (vyuṣṭim) - spiritual eminence, renown, prosperity

• अहम् (aham) - I

• प्राप्तः (prāptaḥ) - obtained, attained

• ब्राह्मणानाम् (brāhmaṇānām) - of brahmins

• प्रसादजाम् (prasādajām) - born of grace, arisen from favor

• यत् (yat) - what, which

• च (ca) - and

• माम् (mām) - me

• आह (āha) - said

• भीष्मः (bhīṣmaḥ) - Bhishma

• अयम् (ayam) - this

• तत् (tat) - that

• सत्यम् (satyam) - true, truth

• भरतर्षभ (bharatarṣabha) - O best of Bharatas

Words meanings and morphology

एवम् (evam) - thus, in this way

(indeclinable)

व्युष्टिम् (vyuṣṭim) - spiritual eminence, renown, prosperity

(noun)

Accusative, feminine, singular of vyuṣṭi

vyuṣṭi - eminence, renown, prosperity, spiritual attainment

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

प्राप्तः (prāptaḥ) - obtained, attained

(adjective)

Nominative, masculine, singular of prāpta

prāpta - obtained, reached, acquired

Past Passive Participle

Derived from pra-āp (to obtain) in past passive participle form.

Prefix: pra

Root: āp (class 5)

ब्राह्मणानाम् (brāhmaṇānām) - of brahmins

(noun)

Genitive, masculine, plural of brāhmaṇa

brāhmaṇa - brahmin, belonging to Brahmā

प्रसादजाम् (prasādajām) - born of grace, arisen from favor

(adjective)

Accusative, feminine, singular of prasādajā

prasādajā - born of grace, arising from favor

Compound: prasāda + ja. 'ja' from root jan (to be born).

Compound type : tatpuruṣa (prasāda+ja)

• prasāda – grace, favor, clemency
  noun (masculine)
  Prefix: pra
  Root: sad (class 1)
• ja – born, produced from
  adjective
  From root jan (to be born)
  Root: jan (class 4)

Note: Agrees with 'vyuṣṭim'.

यत् (yat) - what, which

(pronoun)

Nominative, neuter, singular of yad

yad - what, which, that

Note: Conjunctional pronoun.

च (ca) - and

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we

आह (āha) - said

(verb)

3rd person , singular, active, perfect (lit) of āha

perfect active

Perfect tense 3rd person singular of root brū (to speak) or ah. Often treated as an independent root.

Root: brū (class 2)

भीष्मः (bhīṣmaḥ) - Bhishma

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - Bhishma (a proper name, lit. 'terrible')

Root: bhī (class 3)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Note: Refers to Bhishma.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one

Note: Refers to what Bhishma said.

सत्यम् (satyam) - true, truth

(adjective)

Nominative, neuter, singular of satya

satya - true, real, truth

Root: as (class 2)

Note: Agrees with 'tat'.

भरतर्षभ (bharatarṣabha) - O best of Bharatas

(noun)

Vocative, masculine, singular of bharatarṣabha

bharatarṣabha - bull of the Bharatas, best of Bharatas

Compound: bharata + ṛṣabha

Compound type : tatpuruṣa (bharata+ṛṣabha)

• bharata – a descendant of Bharata, an Indian
  proper noun (masculine)
  Root: bhṛ (class 3)
• ṛṣabha – bull, best, chief
  noun (masculine)
  Root: ṛṣabh