महाभारतः mahābhārataḥ - book-13, chapter-144, verse-35

यावदेव मनुष्याणामन्ने भावो भविष्यति ।
यथैवान्ने तथा तेषां त्वयि भावो भविष्यति ॥३५॥

35. yāvadeva manuṣyāṇāmanne bhāvo bhaviṣyati ,
yathaivānne tathā teṣāṁ tvayi bhāvo bhaviṣyati.

35. yāvat eva manuṣyāṇām anne bhāvaḥ bhaviṣyati yathā
eva anne tathā teṣām tvayi bhāvaḥ bhaviṣyati

35. yāvat eva manuṣyāṇām anne bhāvaḥ bhaviṣyati yathā
eva anne tathā teṣām tvayi bhāvaḥ bhaviṣyati

35. For as long as human beings have a strong inclination (bhāva) towards food, in that very same way will their inclination (bhāva) be towards you.

Words meanings summery:

• यावत् (yāvat) - as long as (as long as, as far as, as much as)

• एव (eva) - indeed (indeed, only, certainly, just)

• मनुष्याणाम् (manuṣyāṇām) - of human beings (of human beings, of people)

• अन्ने (anne) - towards food (in food, for food)

• भावः (bhāvaḥ) - strong inclination (bhāva) (state, condition, feeling, inclination, existence, devotion)

• भविष्यति (bhaviṣyati) - will be (will be, will happen)

• यथा (yathā) - just as (as, just as, according to)

• एव (eva) - indeed (indeed, only, certainly, just)

• अन्ने (anne) - towards food (in food, for food)

• तथा (tathā) - similarly (so, thus, in that way)

• तेषाम् (teṣām) - of them (of them, to them)

• त्वयि (tvayi) - towards you (in you, upon you, towards you)

• भावः (bhāvaḥ) - strong inclination (bhāva) (state, condition, feeling, inclination, existence, devotion)

• भविष्यति (bhaviṣyati) - will be (will be, will happen)

Words meanings and morphology

यावत् (yāvat) - as long as (as long as, as far as, as much as)

(indeclinable)

एव (eva) - indeed (indeed, only, certainly, just)

(indeclinable)

मनुष्याणाम् (manuṣyāṇām) - of human beings (of human beings, of people)

(noun)

Genitive, masculine, plural of manuṣya

manuṣya - human being, man

अन्ने (anne) - towards food (in food, for food)

(noun)

Locative, neuter, singular of anna

anna - food, boiled rice

भावः (bhāvaḥ) - strong inclination (bhāva) (state, condition, feeling, inclination, existence, devotion)

(noun)

Nominative, masculine, singular of bhāva

bhāva - being, existence, state, feeling, inclination, devotion, attitude

from root bhū (to be)

Root: bhū (class 1)

भविष्यति (bhaviṣyati) - will be (will be, will happen)

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

future tense, 3rd person singular

from root bhū, future stem bhaviṣya

Root: bhū (class 1)

यथा (yathā) - just as (as, just as, according to)

(indeclinable)

एव (eva) - indeed (indeed, only, certainly, just)

(indeclinable)

अन्ने (anne) - towards food (in food, for food)

(noun)

Locative, neuter, singular of anna

anna - food, boiled rice

तथा (tathā) - similarly (so, thus, in that way)

(indeclinable)

तेषाम् (teṣām) - of them (of them, to them)

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

त्वयि (tvayi) - towards you (in you, upon you, towards you)

(pronoun)

Locative, singular of tvad

tvad - you (2nd person pronoun)

भावः (bhāvaḥ) - strong inclination (bhāva) (state, condition, feeling, inclination, existence, devotion)

(noun)

Nominative, masculine, singular of bhāva

bhāva - being, existence, state, feeling, inclination, devotion, attitude

from root bhū (to be)

Root: bhū (class 1)

भविष्यति (bhaviṣyati) - will be (will be, will happen)

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

future tense, 3rd person singular

from root bhū, future stem bhaviṣya

Root: bhū (class 1)