महाभारतः mahābhārataḥ - book-13, chapter-144, verse-34

न तेऽपराधमिह वै दृष्टवानस्मि सुव्रत ।
प्रीतोऽस्मि तव गोविन्द वृणु कामान्यथेप्सितान् ।
प्रसन्नस्य च मे तात पश्य व्युष्टिर्यथाविधा ॥३४॥

34. na te'parādhamiha vai dṛṣṭavānasmi suvrata ,
prīto'smi tava govinda vṛṇu kāmānyathepsitān ,
prasannasya ca me tāta paśya vyuṣṭiryathāvidhā.

34. na te aparādham iha vai dṛṣṭavān asmi
suvrata prītaḥ asmi tava govinda
vṛṇu kāmān yathā-īpsitān prasannasya
ca me tāta paśya vyuṣṭiḥ yathā-vidhā

34. suvrata,
iha te aparādham vai na dṛṣṭavān asmi.
govinda,
tava prītaḥ asmi.
yathā-īpsitān kāmān vṛṇu.
ca tāta,
me prasannasya yathā-vidhā vyuṣṭiḥ paśya.

34. "O virtuous one (suvrata), I have indeed seen no fault of yours here. O Govinda, I am pleased with you; choose the desires as you wish. And, my dear one (tāta), behold the consequence (vyuṣṭi) of my being pleased, of what kind it is."

Words meanings summery:

• न (na) - no (not, no)

• ते (te) - your (your, to you)

• अपराधम् (aparādham) - fault (offense, fault, transgression)

• इह (iha) - here (here, in this world, in this case)

• वै (vai) - indeed (indeed, truly, surely (emphatic particle))

• दृष्टवान् (dṛṣṭavān) - (I) have seen (having seen, one who has seen)

• अस्मि (asmi) - I am

• सुव्रत (suvrata) - O virtuous one (suvrata) (O one of good vows, O virtuous one)

• प्रीतः (prītaḥ) - pleased (pleased, satisfied, glad)

• अस्मि (asmi) - I am

• तव (tava) - with you (in the sense of "pleased with you") (your, to you)

• गोविन्द (govinda) - O Govinda (O Govinda (a name of Krishna))

• वृणु (vṛṇu) - choose (choose, ask for, select)

• कामान् (kāmān) - desires (desires, wishes)

• यथा-ईप्सितान् (yathā-īpsitān) - as you wish (as desired, according to wish)

• प्रसन्नस्य (prasannasya) - of my being pleased (of the pleased one, of the gracious one)

• च (ca) - and (and, also)

• मे (me) - my (my, to me)

• तात (tāta) - my dear one (O dear one, O father, O child (term of endearment))

• पश्य (paśya) - behold (behold, see, look)

• व्युष्टिः (vyuṣṭiḥ) - consequence (vyuṣṭi) (result, consequence, prosperity, dawn)

• यथा-विधा (yathā-vidhā) - of what kind it is (of what kind, in what manner, such as)

Words meanings and morphology

न (na) - no (not, no)

(indeclinable)

Negative particle

ते (te) - your (your, to you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Second person singular pronoun, enclitic form

अपराधम् (aparādham) - fault (offense, fault, transgression)

(noun)

Accusative, masculine, singular of aparādha

aparādha - offense, fault, transgression, crime

From apa- + √rādh (to succeed, injure)

Prefix: apa

Root: √rādh (class 5)

Note: Object of 'dṛṣṭavān asmi'.

इह (iha) - here (here, in this world, in this case)

(indeclinable)

From idaṃ (this)

वै (vai) - indeed (indeed, truly, surely (emphatic particle))

(indeclinable)

Emphatic particle

दृष्टवान् (dṛṣṭavān) - (I) have seen (having seen, one who has seen)

(adjective)

Nominative, masculine, singular of dṛṣṭavat

dṛṣṭavat - having seen, one who has seen

Perfect Active Participle

From root √dṛś (to see) + -vat suffix.

Root: √dṛś (class 1)

Note: Functions here as a verbal form: 'I have seen'.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Active

From root √as (to be), 1st person singular present.

Root: √as (class 2)

सुव्रत (suvrata) - O virtuous one (suvrata) (O one of good vows, O virtuous one)

(adjective)

Vocative, masculine, singular of suvrata

suvrata - having good vows, virtuous, pious, righteous

Bahuvrihi compound: su (good) + vrata (vow, practice)

Compound type : bahuvrihi (su+vrata)

• su – good, well, easily
  indeclinable
  Prefix/adverb
• vrata – vow, sacred observance, religious practice, rule
  noun (neuter)
  From root √vṛ (to choose)
  Root: √vṛ (class 9)

Note: Addressed to Krishna.

प्रीतः (prītaḥ) - pleased (pleased, satisfied, glad)

(adjective)

Nominative, masculine, singular of prīta

prīta - pleased, satisfied, beloved, happy

Past Passive Participle

From root √prī (to please, satisfy)

Root: √prī (class 9)

Note: Predicate adjective, implicitly referring to the speaker.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Active

From root √as (to be), 1st person singular present.

Root: √as (class 2)

तव (tava) - with you (in the sense of "pleased with you") (your, to you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Second person singular pronoun, genitive form.

Note: With `prītaḥ`, it can mean 'pleased with you'.

गोविन्द (govinda) - O Govinda (O Govinda (a name of Krishna))

(proper noun)

Vocative, masculine, singular of govinda

govinda - Krishna (name, literally "finder of cows" or "lord of senses")

Compound go (cow/senses) + vinda (finder/lord)

Compound type : tatpurusha (go+vinda)

• go – cow, earth, speech, ray
  noun (masculine/feminine)
• vinda – finder, acquirer, one who knows
  adjective (masculine)
  From root √vid (to find, know)
  Root: √vid (class 2)

Note: Another address to Krishna.

वृणु (vṛṇu) - choose (choose, ask for, select)

(verb)

2nd person , singular, active, imperative (loṭ) of vṛ

Imperative Active

From root √vṛ (to choose), 2nd person singular imperative.

Root: √vṛ (class 9)

कामान् (kāmān) - desires (desires, wishes)

(noun)

Accusative, masculine, plural of kāma

kāma - desire, wish, longing, love, pleasure

From root √kam (to desire)

Root: √kam (class 1)

Note: Object of 'vṛṇu'.

यथा-ईप्सितान् (yathā-īpsitān) - as you wish (as desired, according to wish)

(adjective)

Accusative, masculine, plural of yathā-īpsita

yathā-īpsita - as desired, according to wish

Avyayibhava or Tatpurusha compound: yathā (as, according to) + īpsita (desired)

Compound type : avyayibhava (yathā+īpsita)

• yathā – as, according to, just as
  indeclinable
  Relational adverb
• īpsita – desired, wished for, longed for
  adjective (masculine)
  Past Passive Participle
  From desiderative stem of √āp (to obtain)
  Root: √āp (class 5)

Note: Agrees with 'kāmān'.

प्रसन्नस्य (prasannasya) - of my being pleased (of the pleased one, of the gracious one)

(adjective)

Genitive, masculine, singular of prasanna

prasanna - pleased, gracious, clear, serene, calm

Past Passive Participle

From root pra- + √sad (to sit, settle), P.P.P.

Prefix: pra

Root: √sad (class 6)

Note: Refers to the speaker (Brahmin).

च (ca) - and (and, also)

(indeclinable)

Conjunction

Note: Connects two clauses.

मे (me) - my (my, to me)

(pronoun)

Genitive, singular of aham

aham - I

First person singular pronoun, enclitic form

Note: Agrees with 'prasannasya' (implicitly, 'of *my* pleased self').

तात (tāta) - my dear one (O dear one, O father, O child (term of endearment))

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one, child (term of endearment, often used by elders for younger or equals)

Note: Addressed to Krishna by the Brahmin.

पश्य (paśya) - behold (behold, see, look)

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Imperative Active

From root √dṛś (to see), 2nd person singular imperative.

Root: √dṛś (class 1)

व्युष्टिः (vyuṣṭiḥ) - consequence (vyuṣṭi) (result, consequence, prosperity, dawn)

(noun)

Nominative, feminine, singular of vyuṣti

vyuṣti - dawn, manifestation, result, consequence, prosperity, advantage

From vi- + √vas (to shine, dwell) or related to √uṣ (to burn, dawn).

Prefix: vi

Root: √uṣ (class 1)

Note: Subject of 'pashya'.

यथा-विधा (yathā-vidhā) - of what kind it is (of what kind, in what manner, such as)

(adjective)

Nominative, feminine, singular of yathā-vidha

yathā-vidha - of what sort, of what kind, such as

Avyayibhava compound: yathā (as) + vidha (kind, sort)

Compound type : avyayibhava (yathā+vidha)

• yathā – as, according to, just as
  indeclinable
  Relational adverb
• vidha – kind, sort, type
  noun (masculine)
  From √dhā (to place, arrange)
  Root: √dhā (class 3)

Note: Agrees with 'vyuṣṭiḥ'.