महाभारतः mahābhārataḥ - book-13, chapter-144, verse-45

तस्मिन्नन्तर्हिते चाहमुपांशुव्रतमादिशम् ।
यत्किंचिद्ब्राह्मणो ब्रूयात्सर्वं कुर्यामिति प्रभो ॥४५॥

45. tasminnantarhite cāhamupāṁśuvratamādiśam ,
yatkiṁcidbrāhmaṇo brūyātsarvaṁ kuryāmiti prabho.

45. tasmin antarhite ca aham upāṃśuvratam ādiśam yat
kiṃcit brāhmaṇaḥ brūyāt sarvam kuryām iti prabho

45. And when he (Durvasa) had disappeared, O Lord, I then undertook a silent vow: 'Whatever a brahmin (brāhmaṇa) may say, I shall do all of it.'

Words meanings summery:

• तस्मिन् (tasmin) - in him (Durvasa) (in that, on that, to him)

• अन्तर्हिते (antarhite) - when he (Durvasa) had disappeared (disappeared, concealed)

• च (ca) - and, also

• अहम् (aham) - The speaker (Kunti in this narrative) (I)

• उपांशुव्रतम् (upāṁśuvratam) - a silent vow

• आदिशम् (ādiśam) - I undertook (the vow) (I ordained, I instructed, I undertook)

• यत् (yat) - which, what, whatever

• किंचित् (kiṁcit) - something, anything, whatever

• ब्राह्मणः (brāhmaṇaḥ) - a brahmin (brāhmaṇa)

• ब्रूयात् (brūyāt) - may say, should say, would say

• सर्वम् (sarvam) - all, everything

• कुर्याम् (kuryām) - I should do, I may do, I would do

• इति (iti) - thus, so, in this manner, marking direct speech

• प्रभो (prabho) - O Lord, O master

Words meanings and morphology

तस्मिन् (tasmin) - in him (Durvasa) (in that, on that, to him)

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun

Note: Refers to Durvasa

अन्तर्हिते (antarhite) - when he (Durvasa) had disappeared (disappeared, concealed)

(adjective)

Locative, masculine, singular of antarhita

antarhita - disappeared, concealed

Past Passive Participle

Derived from root dhā (to place) with upasarga antar- and suffix -kta

Prefix: antar

Root: dhā (class 3)

Note: Used in a locative absolute construction with 'tasmin'

च (ca) - and, also

(indeclinable)

अहम् (aham) - The speaker (Kunti in this narrative) (I)

(pronoun)

Nominative, singular of aham

aham - I

First person personal pronoun

उपांशुव्रतम् (upāṁśuvratam) - a silent vow

(noun)

Accusative, neuter, singular of upāṃśuvrata

upāṁśuvrata - a silent vow, a vow observed in secret

Compound type : karmadhāraya (upāṃśu+vrata)

• upāṃśu – silently, in secret, whispered
  indeclinable
• vrata – vow, sacred observance, religious practice
  noun (neuter)

आदिशम् (ādiśam) - I undertook (the vow) (I ordained, I instructed, I undertook)

(verb)

1st person , singular, active, past imperfect (laṅ) of ā-diś

Imperfect tense

First person singular active imperfect, from root diś (to point) with upasarga ā-

Prefix: ā

Root: diś (class 6)

यत् (yat) - which, what, whatever

(pronoun)

neuter, singular of yad

yad - which, what

Relative pronoun

Note: Used as an indefinite pronoun in 'yat kiṃcit'

किंचित् (kiṁcit) - something, anything, whatever

(pronoun)

neuter, singular of kiṃcit

kim - who, what, which

Indefinite pronoun, formed from kim + cit

Note: Used as an indefinite pronoun in 'yat kiṃcit' meaning 'whatever'

ब्राह्मणः (brāhmaṇaḥ) - a brahmin (brāhmaṇa)

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - Brahmin, one belonging to the priestly class

ब्रूयात् (brūyāt) - may say, should say, would say

(verb)

3rd person , singular, active, optative (vidhi liṅ) of brū

Optative mood

Third person singular active optative, from root brū

Root: brū (class 2)

सर्वम् (sarvam) - all, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

Universal pronoun/adjective

कुर्याम् (kuryām) - I should do, I may do, I would do

(verb)

1st person , singular, active, optative (vidhi liṅ) of kṛ

Optative mood

First person singular active optative, from root kṛ

Root: kṛ (class 8)

इति (iti) - thus, so, in this manner, marking direct speech

(indeclinable)

प्रभो (prabho) - O Lord, O master

(noun)

Vocative, masculine, singular of prabhu

prabhu - lord, master, powerful

Prefix: pra

Root: bhū (class 1)