महाभारतः
mahābhārataḥ
-
book-13, chapter-144, verse-33
ततो विलोक्य तेजस्वी ब्राह्मणो मामुवाच ह ।
जितः क्रोधस्त्वया कृष्ण प्रकृत्यैव महाभुज ॥३३॥
जितः क्रोधस्त्वया कृष्ण प्रकृत्यैव महाभुज ॥३३॥
33. tato vilokya tejasvī brāhmaṇo māmuvāca ha ,
jitaḥ krodhastvayā kṛṣṇa prakṛtyaiva mahābhuja.
jitaḥ krodhastvayā kṛṣṇa prakṛtyaiva mahābhuja.
33.
tataḥ vilokya tejasvī brāhmaṇaḥ mām uvāca ha
jitaḥ krodhaḥ tvayā kṛṣṇa prakṛtyā eva mahā-bhuja
jitaḥ krodhaḥ tvayā kṛṣṇa prakṛtyā eva mahā-bhuja
33.
tataḥ vilokya tejasvī brāhmaṇaḥ mām ha uvāca "kṛṣṇa mahā-bhuja,
tvayā krodhaḥ prakṛtyā eva jitaḥ"
tvayā krodhaḥ prakṛtyā eva jitaḥ"
33.
Then, having seen me, that radiant Brahmin indeed said to me: "O Kṛṣṇa, O mighty-armed one, your anger has been conquered by your very nature (prakṛti)."
Words meanings summery:
(Scroll down for elaborated words morphology)
- ततः (tataḥ) - then (then, thence, from that)
- विलोक्य (vilokya) - having seen (me) (having seen, having observed)
- तेजस्वी (tejasvī) - radiant (radiant, splendid, glorious, powerful)
- ब्राह्मणः (brāhmaṇaḥ) - the Brahmin (a Brahmin, one belonging to the priestly class)
- माम् (mām) - to me (me)
- उवाच (uvāca) - spoke (he said, he spoke)
- ह (ha) - indeed (indeed, surely (emphatic particle))
- जितः (jitaḥ) - conquered (conquered, subdued, won)
- क्रोधः (krodhaḥ) - anger (anger, wrath)
- त्वया (tvayā) - by you
- कृष्ण (kṛṣṇa) - O Krishna
- प्रकृत्या (prakṛtyā) - by (your very) nature (prakṛti) (by nature, by innate quality)
- एव (eva) - only, indeed (only, just, indeed)
- महा-भुज (mahā-bhuja) - O mighty-armed one
Words meanings and morphology
ततः (tataḥ) - then (then, thence, from that)
(indeclinable)
From tad (that) + -tas suffix
विलोक्य (vilokya) - having seen (me) (having seen, having observed)
(indeclinable)
Absolutive (Gerund)
From root √lok (to see) with prefix vi-
Prefix: vi
Root: √lok (class 1)
तेजस्वी (tejasvī) - radiant (radiant, splendid, glorious, powerful)
(adjective)
Nominative, masculine, singular of tejasvin
tejasvin - radiant, splendid, glorious, powerful, spirited
From tejas (splendor, energy) + -vin suffix
Note: Agrees with 'brāhmaṇaḥ'.
ब्राह्मणः (brāhmaṇaḥ) - the Brahmin (a Brahmin, one belonging to the priestly class)
(noun)
Nominative, masculine, singular of brāhmaṇa
brāhmaṇa - a Brahmin, one belonging to the priestly class, related to Brahman
Derived from brahman
Note: Refers to the dvija from previous verses.
माम् (mām) - to me (me)
(pronoun)
Accusative, singular of aham
aham - I
First person singular pronoun
Note: Refers to the speaker (Krishna).
उवाच (uvāca) - spoke (he said, he spoke)
(verb)
3rd person , singular, active, perfect (liṭ) of vac
Perfect Active
From root √vac (to speak), 3rd person singular perfect. Irregular formation.
Root: √vac (class 2)
ह (ha) - indeed (indeed, surely (emphatic particle))
(indeclinable)
Emphatic particle
जितः (jitaḥ) - conquered (conquered, subdued, won)
(adjective)
Nominative, masculine, singular of jita
jita - conquered, subdued, won, overcome
Past Passive Participle
From root √ji (to conquer, win)
Root: √ji (class 1)
Note: Agrees with 'krodhaḥ'.
क्रोधः (krodhaḥ) - anger (anger, wrath)
(noun)
Nominative, masculine, singular of krodha
krodha - anger, wrath, fury
From root √krudh (to be angry)
Root: √krudh (class 4)
Note: Subject of the passive construction.
त्वया (tvayā) - by you
(pronoun)
Instrumental, singular of yuṣmad
yuṣmad - you
Second person singular pronoun
Note: Agent in the passive construction.
कृष्ण (kṛṣṇa) - O Krishna
(proper noun)
Vocative, masculine, singular of kṛṣṇa
kṛṣṇa - Krishna (a name of Vishnu/God), black, dark
प्रकृत्या (prakṛtyā) - by (your very) nature (prakṛti) (by nature, by innate quality)
(noun)
Instrumental, feminine, singular of prakṛti
prakṛti - nature, original substance, primal matter, fundamental character
From pra- + √kṛ (to make, do) + -ti suffix.
Prefix: pra
Root: √kṛ (class 8)
एव (eva) - only, indeed (only, just, indeed)
(indeclinable)
Emphatic particle
महा-भुज (mahā-bhuja) - O mighty-armed one
(adjective)
Vocative, masculine, singular of mahā-bhuja
mahā-bhuja - mighty-armed, strong-armed
Bahuvrihi compound: mahā (great) + bhuja (arm)
Compound type : bahuvrihi (mahā+bhuja)
- mahā – great, large, mighty
adjective (feminine)
Feminine stem of mahant - bhuja – arm, hand
noun (masculine)
From √bhuj (to bend)
Root: √bhuj (class 7)